See what happens to a thread when the Kids run rampant?

On the other hand, better them than me?


Aegean wrote:At least you tried to save mankind....then they crucified you, for the second time.
Aegean wrote:From what I know, to measure something,,,,value or judge it...you must have an objective in mind.
Nothing is innately or intrinsically good/ or bad, valuable or worthless...but only in relation to an objective.
What is your objective?
Universal equality, peace on earth....an end to strife?
Okay, let's take your own "general description" assessment here out into the world and explore your point given a particular context.
What becomes the most rational standard by which to measure truth [universal or otherwise] in regard to a set of circumstances in which what is said to be true about particular human behaviors comes into dispute.
Let's pin down "idiocy"...existentially.
You choose the context.
You either understand, or you don't.iambiguous wrote:Aegean wrote:From what I know, to measure something,,,,value or judge it...you must have an objective in mind.
Nothing is innately or intrinsically good/ or bad, valuable or worthless...but only in relation to an objective.
What is your objective?
Universal equality, peace on earth....an end to strife?
Again, my objective is this:Okay, let's take your own "general description" assessment here out into the world and explore your point given a particular context.
What becomes the most rational standard by which to measure truth [universal or otherwise] in regard to a set of circumstances in which what is said to be true about particular human behaviors comes into dispute.
Let's pin down "idiocy"...existentially.
You choose the context.
You'll either go there or you won't. Though, sure, we may well be in dispute over what "there" means.
Karpel Tunnel wrote:Well, another thread hijacked by two of the usual suspects.
Aegean wrote:
The objective establishes the standard by which an action a choice can be evaluated.
What is your objective, in regards to abortion or paedophilia, or consuming fasces as a solution to world poverty?
Aegean wrote:The objective determined good and bad.
Aegean wrote:I bet your objective is to reduce all to nil and then force all to negotiate and compromise to bring about the utopian future world of peace on earth.
Anything that diverts or challenges this goal is dismissed or negated.
No other anser will do. They've wasted their time taking you seriously for months. I will not make the same mistake.
Another clown in this circus.
This is like a poem you repeat. Doesn't matter what the other says. You just repeat the same, over and over.iambiguous wrote:
My point though is to assess the extent to which any particular individual's objective is or is not largely an existential contraption. "I" here rooted in dasein rooted in the arguments I provide in my signature. Thus if we we choose gun control [from above] as the focus of discussion, for some the objective is to expand the rights of citizens to manufacture, sell and use firearms. For others, however, it is to limit [or eliminate] the same. Now, using the tools of philosopnhy is it possible to construct an argument that either reconciles or resolves this conflict? Ot instead, are the components of my own argument more pertinent?
Really?Given my own argument, there are no necessary standards able to be derived philosophically. Instead, the standards remain an existential contraption rooted subjectively/subjunctively in dasein. In other words, the actual lives [experiences] of some predispose them to embrace one rather than another political agenda [set of prejuduces] in regard to this issue.
So, rational men cannot achieve a consensus?But not before the existential trajectory of our lives largely determine the objectives embraced by any particular "I" out in any particular world understood in any particular way.
Then it comes down to differentiating that which one is able to demonsttrate is true for all rational men and women and that which largely remains, subjectively, a "personal opinion".
When you get stressed you revert to the mantra....the poem you repeat. Like a child trying to comfort itself.Yet more "general description" bullshit in which, as with other "serious philosophers" and/or Kids and/or objectivists here, the exchange configures [from their end] into huffing and puffing, retorts and making me the issue.
Again, in regard to gun control or to any other issue in which, from your perspective, "idiocy" becomes the narrative of choice, let's see how far we can take an exchange.
Aegean wrote:This is like a poem you repeat. Doesn't matter what the other says. You just repeat the same, over and over.iambiguous wrote:
My point though is to assess the extent to which any particular individual's objective is or is not largely an existential contraption. "I" here rooted in dasein rooted in the arguments I provide in my signature. Thus if we we choose gun control [from above] as the focus of discussion, for some the objective is to expand the rights of citizens to manufacture, sell and use firearms. For others, however, it is to limit [or eliminate] the same. Now, using the tools of philosopnhy is it possible to construct an argument that either reconciles or resolves this conflict? Ot instead, are the components of my own argument more pertinent?Really?Given my own argument, there are no necessary standards able to be derived philosophically. Instead, the standards remain an existential contraption rooted subjectively/subjunctively in dasein. In other words, the actual lives [experiences] of some predispose them to embrace one rather than another political agenda [set of prejuduces] in regard to this issue.
There are no standards?
Because you say so?
No way to ground language?
This is your wish. And nothing and nobody will take it away from you. It is how you want to "change the world", and bring about peace.So, rational men cannot achieve a consensus?But not before the existential trajectory of our lives largely determine the objectives embraced by any particular "I" out in any particular world understood in any particular way.
Then it comes down to differentiating that which one is able to demonsttrate is true for all rational men and women and that which largely remains, subjectively, a "personal opinion".
Are they all living in their private worlds, like you are?When you get stressed you revert to the mantra....the poem you repeat. Like a child trying to comfort itself.Yet more "general description" bullshit in which, as with other "serious philosophers" and/or Kids and/or objectivists here, the exchange configures [from their end] into huffing and puffing, retorts and making me the issue.
Again, in regard to gun control or to any other issue in which, from your perspective, "idiocy" becomes the narrative of choice, let's see how far we can take an exchange.
Nobody can help you. The problem is psychological.
My 80 IQ can barely process this level of insanity.
You were begging for Aegean to come here so that you could make a fool of him.Note to others:
Nothing new here is there? Just one more Kid reconfiguring ILP into their own personal rendition of "social media".
Sure, those of us who do take philosophy seriously may disagree regarding what that means. And, as well, some no doubt will point the finger at me in that regard. I'm part of the problem too.
But you either respect the intelligence of others or you don't. And there was once a time when I had considerable respect for the intelligence of those who often disagreed with my own narrative here. In particular with respect to "I" in the is/ought world. But they're all gone. von rivers, moreno, only_humean, statiktech, lizbethrose, volchok, omar etc.
Instead, in their place are the screeching Kids.
Though, sure, admittedly, that is no less an existential contraption all my own.
So, sure, my point will either resonate or it won't.
You were begging for Aegean to come here so that you could make a fool of him.
He's here. You have your public.
Go ahead and begin.
That was it?iambiguous wrote:You were begging for Aegean to come here so that you could make a fool of him.
He's here. You have your public.
Go ahead and begin.
I thought I already had.
phyllo wrote:That was it?iambiguous wrote:You were begging for Aegean to come here so that you could make a fool of him.
He's here. You have your public.
Go ahead and begin.
I thought I already had.
phyllo wrote:After all those years of talk. UNFUCKINGBELIEVABLE.
Aegean wrote:He wanted to sing his poem in my face….expecting a magical effect.
He's a troubled mind...waiting for Godot.
Like so many on ILP....a bit fucked-up in the head.
More annoying than anything.
It's the repetition that can become tiresome...and his interpretation of this frustration as a 'victory'. His effect.
But is he the only one who is insane and full of self-aggrandizing delusions, on ILP?
Here it's practically the norm.
He's the one who is constantly quoting you, "analyzing" your posts and begging for the opportunity to engage with you directly.He wanted to sing his poem in my face….expecting a magical effect.
He's a troubled mind...waiting for Godot.
Like so many on ILP....a bit fucked-up in the head.
More annoying than anything.
It's the repetition that can become tiresome...and his interpretation of this frustration as a 'victory'. His effect.
But is he the only one who is insane and full of self-aggrandizing delusions, on ILP?
Here it's practically the norm.
But of course.Oh, this'll be good. So what's sane? I know I'm sane.
phyllo wrote:But of course.Oh, this'll be good. So what's sane? I know I'm sane.
phyllo wrote:But of course.Oh, this'll be good. So what's sane? I know I'm sane.
That's crazy.I have a definition of sanity: Non contradiction. I'm less contradictory than others, which makes me MORE sane.
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