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Void_X_Zero wrote:Fixed, I agree with your thesis here. I think belief in afterlife definitely serves this function you mention. It allows us to set a higher standard for ourselves, to project our thinking and valuing further than ourselves and the immediate world around us. But it can also distort that thinking and valuing, since we actually have no real or objective or certain, rational reason to believe in the afterlife which we believe in... so errors are introduced.
There are also those strange, weird experiences that we have and that seem to imply that there is 'something more' that we do not understand... the total sphere of these "paranormal" sort of experiences seems sufficiently large, at least presumably or potentially, to justify at least a rejection of the position that there is certainly no afterlife in any form whatsoever. But that sphere is not sufficiently large (at least for me) to swing to the affirmative position that there is certainly an afterlife in some form.
So basically we cannot rationally cohere a position on either extreme, and because of this we are left in a place where it becomes unjustified to accept or reject either extreme. This ambiguous position allows the beliefs in afterlives to come into being, and then they serve that purpose you mentioned.
Beliefs are symptoms.
Void_X_Zero wrote:Yes and it's interesting that at least in the Abrahamic tradition the notion of afterlife as eternal pain and punishment was not part of the original idea of afterlife. This fact supports your position here, that the belief in afterlife was originally developed to aid human courage and valuing.
Fixed Cross wrote:Ill need to add this though: Its not Abrahamic but Hellenic.
Christianity is written in Greek. Hell was a Roman invention - only they were cruel and imaginative enough for such things. Dante came up with it.
Islam is a Hellenic, postChristian religion as well, it is a hodgepodge of Hellenic and Abrahamic and Arabic influences. It doesn't relate to the hard self-shaping of that weird family of Abraham.
The original Abrahamic writing has no notion of afterlife. This is little known, people generally assume that "heaven" is a natural extension of "God". But what heaven means in the Torah is only he sphere from which ones time can be seen as already finished.
The only afterlife a Jew has is his progeny. Thats why they're so tough on them, they need them to survive and procreate, its all there is.
Thus I see the state of Israel as a literal afterlife - the attainment of many generations of people giving themselves to the future.
Kristjun afterlife is a blend of the two.
The crusaders were certainly brave, as were a lot of banding sects.
The city states guided sociological by the church are the ugliness of accumulated cowardice.
Another powerful culture of ancient lineage, but one that still holds sway and over increasingly many mind, is the old Into Aryan narrative of Karma. (I use the term Aryan here to clear up confusion - Aryans aren't Germans. They are originally proto-Persians and people from the Indian peninsula.)
The primary book of that culture, the Bhagavad Gita, starts on a battlefield, where a man is doubting his will to fight to the death people for whom he might have affection, but the God reprimands him and tells him in so many words that only dedication to standard based action matters. It is not about the result but about the intention. Because Earthly results are never attained directly. It can be seen as a trick of evolution to surpass human pettiness, the exaggerated self interest that our brain permits, and use us in a grander society-building scheme, where the norm is that strong men are willing to go to the death to protect what is sacred, which is always the survival of the women and children, the home, and if possible, the growth in power of that home.
Fixed Cross wrote:Because it facilitates courageous behaviour, the disregarding of survival as a primary value for the sake of standard based action, which is evolutionarily favourable for conquest and procreation. Belief in afterlife is a mark of fitness, even though it is a function of debility as well.
Belief in afterlife is a mark of fitness, even though it is a function of debility as well
Urwrongx1000 wrote:Fixed Cross, you amateur.........
"Hell" comes from the Catholic catacombs, dungeons, and torture chambers, designed for criminals, punishment, and enemies of the Roman Papacy (The Holy Roman Emperor). The tortures and punishments were designed to deter and intimidate all that stood opposed to the Arch Diocese. Christianity then extended these physical realities with the "afterlife". If you disobeyed the abrahamic god (The Græco-Roman Emperor), then you would be thrown into Hell for eternity. This is the inspiration of Dante's Inferno.
This was the height, or the depth, of the European "Dark Ages". It is called dark, referring to the height of intimidation, fear, and "evil" of the Roman Catholic order. It was even illegal for commoners and peasants to become literate, without approval from the centralized church. This eventually broke into Protestantism, when Northern European pagans educated themselves, and became literate, without the permission of the central church.
Arcturus Descending wrote:Fixed Cross wrote:Because it facilitates courageous behaviour, the disregarding of survival as a primary value for the sake of standard based action, which is evolutionarily favourable for conquest and procreation. Belief in afterlife is a mark of fitness, even though it is a function of debility as well.
Personally speaking, I think that it all comes down to fear ~~ of one's losing self, ego, whatever you want to call it. We find ourselves very attached to this life, to our human experience.
Belief in afterlife is a mark of fitness, even though it is a function of debility as well
How do you figure this, Jakob? Are you projecting again?![]()
Many who believe in an afterlife take no time at all to question its validity, to step out on that limb and ask their selves? "But do I really believe? Is there really something after death? Or is Death the very end to me?
Then what do they do? They stifle that urge to question so that their ego may always live on in the back of their minds.
How does belief in an afterlife mark one as being more fit?
Well, I suppose that just may depend on the individual.
The way I look at it ~~ going on, living one's life while knowing that Death is always there, that one cannot escape it, and that that may very well be all there is ~~ just this one life ~~ this to me is what may make one FIT in all ways possible.
But again, I think it would depend on the INDIVIDUAL.
Of course, there is no way to prove anything either way. So we all have our own way of dealing or detaching from this and learn to live in negative capability.
We look up at the sky and the stars and come to ask ourselves: What's the difference? I am Here and Now ~~ and just Look what I have!
We flow on.
Erik_ wrote:Trixie, Christianity is NOT sadomasochistic or anything like that. Christianity is about very beautiful love and devotion. When people kissed the hands or feet of Jesus, it was done out of endearing reverence, NOT out of sexual desire.
You should NOT make such blasphemous statements about Christianity.
I reject some things in the bible, like the accounts of slaughter. These things are NOT of Christ, nor God. The bible does contain the Truth of God in it and many things inspired by God, but people need to remember that the bible was written by men. Men are not perfect they can make mistakes. This, however, does NOT mean that the bible is unreliable. Just because there are some errors in it, that does NOT mean we should do away with it. It does contain the Truth of God in it and we should continue to read it and learn from it.
Jesus is the Way, the Truth, and the Life. And no man goes unto the Father but by him. He is the only way to God.
Seek to know him. There is nothing more beautiful than knowing God through Jesus.
Personally speaking, I think that it all comes down to fear ~~ of one's losing self, ego, whatever you want to call it. We find ourselves very attached to this life, to our human experience.
I can't argue with opinions.
How do you figure this, Jakob? Are you projecting again?![]()
Arc, dont. Youre not a troll, youre not funny when you try.
Many who believe in an afterlife take no time at all to question its validity, to step out on that limb and ask their selves? "But do I really believe? Is there really something after death? Or is Death the very end to me?
Then what do they do? They stifle that urge to question so that their ego may always live on in the back of their minds.
FC said: I can accept that the is probably the case for weakened, urbanized people. However, I made a logical argument for its origin as a quality that allows for more courageous living. Id like to see my arguments addressed.
It is very easy to see the logic of how cowardice can not, in the original, uncivilized situation on Earth, have been prior to courage in the process of creating such myths.
The way I look at it ~~ going on, living one's life while knowing that Death is always there, that one cannot escape it, and that that may very well be all there is ~~ just this one life ~~ this to me is what may make one FIT in all ways possible.
But again, I think it would depend on the INDIVIDUAL.
I respect your opinion.
Of course, there is no way to prove anything either way. So we all have our own way of dealing or detaching from this and learn to live in negative capability.
We look up at the sky and the stars and come to ask ourselves: What's the difference? I am Here and Now ~~ and just Look what I have!
We flow on.
FC said:We can actually prove these things by logic, as you can see in this thread, where I did just that.
Fixed Cross wrote:Because it facilitates courageous behaviour, the disregarding of survival as a primary value for the sake of standard based action, which is evolutionarily favourable for conquest and procreation. Belief in afterlife is a mark of fitness, even though it is a function of debility as well.
perpetualburn wrote:Fixed Cross wrote:Because it facilitates courageous behaviour, the disregarding of survival as a primary value for the sake of standard based action, which is evolutionarily favourable for conquest and procreation. Belief in afterlife is a mark of fitness, even though it is a function of debility as well.
If life is indestructible then wouldn't belief in an afterlife be anti-nature?
Fixed Cross wrote:perpetualburn wrote:Fixed Cross wrote:Because it facilitates courageous behaviour, the disregarding of survival as a primary value for the sake of standard based action, which is evolutionarily favourable for conquest and procreation. Belief in afterlife is a mark of fitness, even though it is a function of debility as well.
If life is indestructible then wouldn't belief in an afterlife be anti-nature?
Like anti-matter?
I don't know what that means, really.If
Existence is not a zero sum game, its not like for every human there is an anti-human.
perpetualburn wrote:Fixed Cross wrote:Because it facilitates courageous behaviour, the disregarding of survival as a primary value for the sake of standard based action, which is evolutionarily favourable for conquest and procreation. Belief in afterlife is a mark of fitness, even though it is a function of debility as well.
If life is indestructible then wouldn't belief in an afterlife be anti-nature?
Like anti-matter?
I don't know what that means, really.If
Existence is not a zero sum game, its not like for every human there is an anti-human.
Like going against nature, negating this life. But I'm thinking of the Christian afterlife which is absolute and which completely blunders what "eternity" is.
From WTP
"The places of origin of the notion of "another world": the philosopher, who invents a world of reason, where reason and the logical functions are adequate: this is the origin of the "true" world; the religious man, who invents a "divine world": this is the origin of the "denaturalized, anti- natural" world; the moral man, who invents a "free world": this is the origin of the "good, perfect, just, holy" world. What the three places of origin have in common: the psycho-logical blunder, the physiological confusions. By what attributes is the "other world," as it actually appears in history, distinguished? By the stigmata of philosophical, religious, moral prejudice. The "other world," as illumined by these facts, as a synonym for nonbeing, nonliving, not wanting to live-- General insight: it is the instinct of life-weariness, and not that of life, which has created the "other world." Consequence: philosophy, religion, and morality are symptoms of decadence."
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