Moderator: Dan~
Mr Reasonable wrote:the general population has access to more information than ever and people just aren't falling for the church scheme anymore
Mr Reasonable wrote:wanna hear a joke?
some right wingers in the deep south who love the constitution got together and figured out how to change a law or something so that one of the mega churches could have it's own actual police force. like campus police division of a municipal police force but instead of for a public university, for a church.
you get it? they love the consitution but they advocate for what has to be the most robust form of combining church and state.
https://www.wbrc.com/2019/06/19/briarwo ... -officers/
In 1963, when Martin Luther King addressed hundreds of thousands of civil rights protestors assembled in Washington, he had aimed his speech at the country beyond the capital as well—at an America that was still an unapologetically Christian nation. By 2017, things were different. Among the four co-chairs of the Women’s March was a Muslim. Marching through Washington were Sikhs, Buddhists, Jews. Huge numbers had no faith at all. Even the Christians among the organisers flinched from attempting to echo the prophetic voice of a Martin Luther King. Nevertheless, their manifesto was no less based in theological presumptions than that of the civil rights movement had been. Implicit in #MeToo was the same call to sexual continence that had reverberated throughout throughout the Church’s history. Protestors who marched in the red cloaks of handmaids were summoning men to exercise control over their lusts just as the Puritans had done. Appetites that had been hailed by enthusiasts for sexual liberation as Dionysiac stood condemned once again as predatory and violent. The human body was not an object, not a commodity to be used by the rich and powerful as and when they pleased. Two thousand years of Christian sexual morality had resulted in men as well as women widely taking this for granted. Had it not, then #MeToo would have had no force.
Holland, Tom. Dominion (p. 531). Basic Books. Kindle Edition.
felix dakat wrote:Humanity didn't invent religion anymore than it invented itself. Religion became manifest when homo sapiens emerged as a species.
The concept of religion as a belief and practice in contra-distinction to secularity is historically a Christian one. European "anti-religious" sentiment grew out of Protestantism which was influenced by Islamic iconoclasm. It would more accurately be termed anti-formalism.
Attending church services is categorially formal religion. The trend toward claiming to be spiritual rather than religious is anti-formal. Like agnosticism and atheism it's essentially a continuation of the Protestant principle.
In a broad sense the culture war which is dividing America is a religious conflict. The political left is not necessarily any less religious or spiritual, as they might prefer to call it, than the religious right.In 1963, when Martin Luther King addressed hundreds of thousands of civil rights protestors assembled in Washington, he had aimed his speech at the country beyond the capital as well—at an America that was still an unapologetically Christian nation. By 2017, things were different. Among the four co-chairs of the Women’s March was a Muslim. Marching through Washington were Sikhs, Buddhists, Jews. Huge numbers had no faith at all. Even the Christians among the organisers flinched from attempting to echo the prophetic voice of a Martin Luther King. Nevertheless, their manifesto was no less based in theological presumptions than that of the civil rights movement had been. Implicit in #MeToo was the same call to sexual continence that had reverberated throughout throughout the Church’s history. Protestors who marched in the red cloaks of handmaids were summoning men to exercise control over their lusts just as the Puritans had done. Appetites that had been hailed by enthusiasts for sexual liberation as Dionysiac stood condemned once again as predatory and violent. The human body was not an object, not a commodity to be used by the rich and powerful as and when they pleased. Two thousand years of Christian sexual morality had resulted in men as well as women widely taking this for granted. Had it not, then #MeToo would have had no force.
Holland, Tom. Dominion (p. 531). Basic Books. Kindle Edition.
Ierrellus wrote:An Am. native friend of mine said that people are leaving traditional churches and are going to new wave religions because the conservative churches have lost their emotional appeal. Aldous Huxley disparages emotional appeal in the Perennial Philosophy. So what do the latest generation seek? Emotional fire or pure logic for their religious preference? My father agreed with the Am. Native in being a minister who claimed that the so-called "modern" churches have grown cold.
Ierrellus wrote:T. S. Eliot converted to Catholicism because he found the rituals therein emotionally comforting. But we can be somewhat comforted by the waning of emotional appeals that resulted in witch hunts and inquisitions.
Nowadays politics claims that emotional appeal. Conservative religion is the bitch of current politics.
We have more witch hunts than ever in our wonderful internet age. It's not even a rare occurrence any more.But we can be somewhat comforted by the waning of emotional appeals that resulted in witch hunts and inquisitions.
phyllo wrote:We have more witch hunts than ever in our wonderful internet age. It's not even a rare occurrence any more.But we can be somewhat comforted by the waning of emotional appeals that resulted in witch hunts and inquisitions.
The "witches" don't get burned, hanged or drowned ... they lose their jobs, get ostracized or get endlessly hounded.
https://en.wikipedia.org/wiki/Cancel_culture
Ierrellus wrote:Please read Emily Dickenson's "Some keep the Sabbath going to church. . ."
https://www.poetryfoundation.org/poems/ ... he-sabbath going-to-church-236
Ierrellus wrote:Please read Emily Dickenson's "Some keep the Sabbath going to church. . ."
https://www.poetryfoundation.org/poems/ ... he-sabbath going-to-church-236
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