by Gloominary » Sat Jan 18, 2020 3:54 pm
For the individualists.
Discrimination makes sense.
Take gypsies for example.
Gypsies commit more blue collar crime than other population groups.
Progressives attribute this to white racism (the extrinsic, abhorrent behavior or limitations of minorities are wholly the result of the intrinsic, abhorrent behavior or limitations of the majority i.e. reverse discrimination) and/or their environment.
Individualists will write it off as statistical noise.
Real conservatives will attribute it to their biology and/or culture, their clannishness, deceitfulness, low iQs, poor impulse control and so on, attributes progressives will either try to deny and/or also attribute to white racism.
So which is it?
The thing is, lots of minorities experience racial discrimination.
Jews experience comparable levels of racism, yet they don't commit blue collar crime more than most pop groups, probably because of their high iQs, good impulse control and so on.
The Jews occupied the same ghettos gypsies occupy for centuries, yet when given an opportunity, the vast majority of Jews were able to rise out of the ghettos, whereas the vast majority of Gypsies aren't.
So you see, there must be something different about the biology and/or culture of the gypsy, which makes them more crime prone.
Now, just as we're more weary of say pit bulls than other races of dog (they've even been banned in some countries and regions of the world), because they're more likely to bite your head off than other dogs, we should be more weary of gypsies than other breeds of man, because they're more crime prone.
As individuals, and a society, we should be more weary of them.
Our criminal justice system, our policemen should be more weary of them.
If their rate of recidivism is significantly higher than other pop groups, which I'm sure it is, judges should focus more on punitive measures than rehabilitative, quarantining, segregating, when dealing with gypsies than when dealing with other pop groups.
We can use past group behavior to help us predict future group and individual behavior, and we should, and conversely, we can use past individual behavior to help us predict future group and individual behavior.
It doesn't have to be all, or even most members of a pop group.
Even if it's just a disproportionate minority of them, it may be reason enough to take action against them, penalizing, restricting, segregating, surveilling or deporting and replacing them with more of our own, and/or with minorities we can better trust.
Groups are also culpable for individual behavior, and vice versa.
Take Islamic terror for example.
Muslims are more prone to commit terror than other pop groups.
If a Muslim commits terror, and we find that his mosque was preaching hatred of whites, and other minorities, the mosque bears responsibility (perhaps not as much, but still some) for what he did.
Even the members of the mosque who weren't preaching hate are somewhat responsible, if they didn't take a stand against and report it.
Open the Koran, in it you will find passage after passage supporting conversion of the heathen and infidels by the sword.
So Islam itself bears responsibility.
So what should be done with such mosques and Islam itself?
I'm not sure, but it's perfectly rational to discriminate against them.
Personally, I'd probably make things very uncomfortable for them, so most would pack up their things and head back home.
I'd do the same with Jews; by and large, they're backbiting/stabbing, ungrateful traitors.
People are selfish, some more than others of course.
Selfishness is not bad, in fact it's good, if beings weren't selfish, they'd be overtaken by the elements or other, lesser beings.
I see my biological and cultural kin partly as extensions of myself, and so care about, and would rather be around them than outgroups, and I find some outgroups more compatible with my ingroup than others.
It doesn't mean I don't care about others, but I prioritize, I rank.
Just because I'm loyal to family and friends doesn't mean I go around harming everyone else.
Barring desperation, everyone's entitled to their land, just as we are entitled to ours.
And so, it makes perfect sense to want more rights for my ingroup than for outgroups on our soil.
Positive rights are just as important as negative rights.
And collective rights are just as important as individual rights.
This idea that collective positive rights are irrational, is in fact irrational.
We may have our preferences, we may emphasize one over the other, but there's two sides to this coin, every part is part of a whole, and every whole has parts, metaphysically and sociologically, the part does not take precedence over the whole, and what I have, like a roof over my head, or some food in my belly, isn't less important to me than my freedom.
They're both important, and where they conflict, there needs to be compromise.