Greatest I Am wrote:
Let me see if I can clear things up for you a bit.
First, on the term I am, which says that I am the only god who is worthy of me.
Well, that certainly did not clear anything up for me. You seem to have God speaking to Himself, glorifying Himself here.
The below is a hyperlink which more precisely and fully explains the term I AM than I could and perhaps it would hold more authority for you too...perhaps
https://chicagobible.org/why-did-god-ca ... that-i-am/If you cannot get what I put and apply that term to yourself, then you are likely idol worshiping something
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When I believed in God, I did not put myself on the same level as God. I called myself a creation/creature of God's, not one equal with God and certainly not divine.
Why would I choose to worship something which I found to be equal to myself?
I stand in awe of many things in creation. You might say that I worship them in a sense, but they are things which bring out something in me which I almost reverence. At least I am not worshipping the Golden Calf there.
Note how Jesus says that I am just one of many so my ego is not overinflated.
Can you please post for me here the biblical verse for that. I would have to read what comes before and after that in order to "see" what I think he meant by that.
Do Gnostic Christians believe that Christ was both human and divine -- I mean as the Second person of the Blessed Trinity or simply a prophet?
Modern Gnostic Christians name our god "I am", and yes, we do mean ourselves.
I do not understand how you could possibly believe that that is not over-inflating yourself.
I can easily say that I Am because I am - after all, I do exist, but I do not mean it as it was meant in the biblical sense and translation.
So, do you mean it as I do - that I exist - or do actually believe that you share in a God's divinity?
You are your controller. I am mine. You represent and present whatever mind picture you have of your God or ideal human, and so do I.
As an agnostic, the only mind picture I could
possibly at some point in time have of God is that of a creator.
At one time, I did believe in a personal God and if I were to ever actually "see" God in the sense that I would
know that one existed, it would not be of a personal God. At least this is my thinking but rather than be so absolutist about it, I will take that last bit back. How could we know now how we might think and feel in the future.
The name "I Am" you might see as meaning something like, --- I think I have grown up thanks to having forced my apotheosis through Gnosis and meditation.
You mentioned that before and I said that I would not have expressed myself in that way. If you are speaking of human evolution, sure but I would say that I am in the process of growing up...I am not there yet.
In Gnostic Christianity, we follow the Christian tradition that Christians have forgotten that they are to do. That is, become brethren to Jesus.
That is why some say that the only good Christian is a Gnostic Christian.
What does being a "brethen to Jesus" encompass for you and the others?
Anyway, your above quote seems to be a pretty self-serving statement to me. You would probably not be so bad if you did not think of Gnostic Christians as the only good Christians or the only good individuals.
I am sure that there are many Christians who do not label their selves as Gnostic Christians who also see their selves as followers of Christ, as his brethren, and who follow his teachings.
Here is the real way to salvation that Jesus taught.
Matthew 6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
So what is this saying to you?
John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
That is pretty self-explanatory. So, does this also hold true for those who are not Gnostic Christians or are GC the only ones who are capable of following this precept?
Romans 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
Maybe you can explain what this means to me. I looked it up and all I got over and over again were the same words in different lines.
Paul could have actually been speaking there to the OT prophecy of Jesus coming down to Earth and becoming Man, et cetera but I do not. Where is Jayson when you need him. There was once here a man with the username of Jason I believe who was a biblical scholar.
Personally, I do not believe in predestination and I do not believe that I was always a twinkle in God's eye. I was not even a twinkle in my mother's eye.
I noted that Watts also spoke in terms of a democracy in heaven which I do not think that you agree with since you like to separate the Christians from the Gnostic Christians.
I also think that the video might be better served if it did not have that sentimental gooey music in the background. That was getting on my nerves. If something is real, it does not need that kind of background music.
Some of what he says I can go along with and some I cannot.
The bible just plainly says to put away the things of children. The supernatural and literal reading of myths.
Allan Watts, in the video, toward the end pretty much said that the bible ought to be burned. If only certain parts of the bible could be burned, I would say "yea". But at the same time, there still is a lot of good and practical wisdom in it.
There is another way of looking at what Paul says. In other words, grow up. He may have also meant what you said. I wonder what he would have thought about the parting of the Red Sea.
The Christian reality.
1 John 2:15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
I might take this to mean that he was speaking to people like priests, ministers, sisters/nuns. I do not necessarily think that John was speaking in terms of actually hating the world and what is in it.
I pretty much remember having things like this explained by the priests during the epistles and homilies.
The Gnostic Christian reality.
Gnostic Christian Jesus said, "Those who seek should not stop seeking until they find. When they find, they will be disturbed. When they are disturbed, they will marvel, and will reign over all.
[And after they have reigned they will rest.]"
So, what do you think and feel Christ was saying with the above words? I am curious about the "disturbed" word in there?
Disturbed can mean
having had its normal pattern or function disrupted. or
suffering or resulting from emotional and mental problems.I personally would opt for the first definition about the normal patterns and functions.
I can imagine both scientists and philosophers experiencing that above quote.
"If those who attract you say, 'See, the Kingdom is in the sky,' then the birds of the sky will precede you.
If they say to you, 'It is under the earth,' then the fish of the sea will precede you.
Rather, the Kingdom of God is inside of you, and it is outside of you.
[Those who] become acquainted with [themselves] will find it; [and when you] become acquainted with yourselves, [you will understand that] it is you who are the sons of the living Father.
But if you will not know yourselves, you dwell in poverty and it is you who are that poverty." [/quote]
I do not understand why you have to compartmentalize biblical sayings into Christian or Gnostic Christian.
As you can see from that quote, if we see God's kingdom all around us and inside of us, we cannot think that the world is anything but evolving perfection. Most just don't see it and live in poverty. Let me try to make you see the world the way I do.
But I do not see it in that way and I did not see it in that way when I believed that God's kingdom was..............................................
I do not think that it is living in poverty to see a "real" world out there, the way that it actually is. But you do have the right to see it your way and I suppose that it is not such a bad way to see it, that is, if you actively help the world in some ways in its ongoing evolution.
Here is a mind exercise. Tell me what you see when you look around. The best that can possibly be, given our past history, or an ugly and imperfect world?
I do not think that I see either of those. The first seems to me to be an excuse ~ in other words, what choice do we have but to see things your way as things are as they are, (we cannot go back and change things) and as for the second, I do not see an ugly world but I do at times see extremely ugly people - man's inhumanity to man - It is also a beautiful magnificent world but it is an imperfect world.
The fact that someone believes in God and believes that God is in the world and in people does not change that.
This is a poem which I wrote quite awhile back. It will give you an idea of what I see and how I see when I look around.
viewtopic.php?f=10&t=172245Candide.
"It is demonstrable that things cannot be otherwise than as they are; f
Obviously this statement is true though things might have been otherwise than what they are if we had made other or better choices or had been there when it would have been a good thing. But then again, who is to say. Too many so-called random things get in the way. But I do not believe that we are pre-destined.
or as all things have been created for some end, they must necessarily be created for the best end.”
I suppose that I can go along with the first part here but as for the second part, I think that that is kind of looking at life through rose-colored glasses although I do realize that we need to live with hope.
But WHY must they necessarily be created for the best end? Do you think that God has it already all planned out? Would that make us puppets?
That means that we live in the best of all possible worlds, because it is the only possible world, given all the conditions at hand and the history that got us here. That is an irrefutable statement given entropy and the anthropic principle.
In other words, we are to accept our fate. We have no other choice. I wonder if we really take this as our philosophy, what part it might play in our sitting back and not doing much at all as far as a future goes. But I may be wrong here.
People who ignore evidence to believe in the supernatural are a disgrace to the human race.
Just to be sure, the "supernatural" here pertains to God?
Are you speaking of any evidence besides the Universe itself and its workings?
That may speak to the possibility of God but not necessarily to the actual reality of a God.
As for myself, I cannot be forced to take that leap from wondering and questioning and seeing possibility of ~~ to knowing or knowing definitively.
I suppose that I am just a disgrace to the human race. I can accept that.

"Look closely. The beautiful may be small."
"Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me."
“Whereas the beautiful is limited, the sublime is limitless, so that the mind in the presence of the sublime, attempting to imagine what it cannot, has pain in the failure but pleasure in contemplating the immensity of the attempt.”
Immanuel Kant