Moderator: Carleas
For intuitive and critical discussions, from spirituality to theological doctrines. Fair warning: because the subject matter is personal, moderation is strict.
phyllo wrote:Oh, come on.
After Jason left, the atheists got free rein in the religion forum.
Posters claiming "god experiences" were ridiculed. The "serious" arguments became routinely ad hom.
Is there a fix? Sure there is.
phyllo wrote:Moderating the forum so that a discussion can actually take place.
There has to be some respect shown for the other posters and arguments have to stay within certain bounds.I'm all for polite discussion, but how does one moderate when the participants have their own personal view of reality that may be in direct conflict with the reality of others? What are the boundaries and borders you think would be conducive to discussion?
phyllo wrote:Moderating the forum so that a discussion can actually take place.
Sure. If you have a thick skin and a lot of self-discipline, then you can ignore the disruptions. You can ignore the loud people horsing around in a movie theater. But are you going to keep going there if you know the jackasses will be there again?Only if the other participants are able to hack into the exchanges that you value and disrupt them would your experience be trampled.
Sure. Put them on "ignore" is the usual solution proposed.If there are then focus in on those exchanges and simply ignore the posts and the posters that piss you off.
phyllo wrote:Sure. If you have a thick skin and a lot of self-discipline, then you can ignore the disruptions. You can ignore the loud people horsing around in a movie theater. But are you going to keep going there if you know the jackasses will be there again?Only if the other participants are able to hack into the exchanges that you value and disrupt them would your experience be trampled.
If there are then focus in on those exchanges and simply ignore the posts and the posters that piss you off.
phyllo wrote:Sure. Put them on "ignore" is the usual solution proposed.
Has it worked?
I don't think so.
"The Kids" have prevailed.Instead, my concern here at ILP is the extent to which the idiots and the assholes come to prevail on all the forums. The Kids as I call them. And thus drive away those folks whose opinions [and intelligence] I do value.
Right. You can go somewhere else. Complainers can fuck off.I just googled the number of religion forums on the internet: "About 210.400.000 in .52 seconds" Those with belief systems aren't being deprived access to metaphysical discussion because they happen to wander into ILP. ILP is open to ALL (most) comers and if all a believer wants is to deal with those who will confirm his beliefs, then he(she) will probably not be here very long.
phyllo wrote:Sure. Put them on "ignore" is the usual solution proposed.
Has it worked?
I don't think so.
It doesn't stop or discourage the negative behavior. It lets the bozos roam around freely while putting a burden on others.What do you mean by "worked"?
phyllo wrote:[I]f that's the environment that you want to create, then it has "worked".
Carleas wrote:phyllo wrote:[I]f that's the environment that you want to create, then it has "worked".
Again, I think you overestimate the amount of control that moderation has on the environment. Point to a web community that doesn't have some of its users calling others of its users, "bozos".
Muting people has the benefit of filtering the environment to your preferences, without imposing those preferences on others. It is of course my intent to impose some of your preferences, since fostering depth and rigor of discussion is a goal we share, but ignoring the bozos works even where our preferences do not align.
People shouldn't be insulting each other or harassing each other. I admit that I don't spend much time in the Religion forum, and Dan is often on walkabout. I'll start spending a little more time there to see what I can do.
Some people don't know how to discuss and argue in a forum setting. They need to be shown and taught how. That's where a moderator comes in.Anyone or any idea contrary to those personal beliefs is seen as a personal "attack"to be defended - vigorously.
That's just completely false. Philosophers have been making reasoned arguments and counterarguments for hundreds of years. Simply glance at the history of philosophy and theology.Secondly, no matter the personal beliefs, they are all anectdotal and not provable by any other method of inquiry man has ever invented.
Such trends have ironically been taking place even as, I would argue, the probability for the existence of a supernatural god have been rising. In my 2015 book, “God? Very Probably: Five Rational Ways to Think about the Question of a God,” I look at physics, the philosophy of human consciousness, evolutionary biology, mathematics, the history of religion and theology to explore whether such a god exists. I should say that I am trained originally as an economist, but have been working at the intersection of economics, environmentalism and theology since the 1990s.
Before attempting to explain and assess moral arguments for the existence of God, it would be helpful to have some perspective on the goals of arguments for God’s existence. (I shall generically term arguments for God’s existence “theistic arguments.”) Of course views about this are diverse, but most contemporary proponents of such arguments do not see theistic arguments as attempted “proofs,” in the sense that they are supposed to provide valid arguments with premises that no reasonable person could deny. Such a standard of achievement would clearly be setting the bar for success very high, and proponents of theistic arguments rightly note that philosophical arguments for interesting conclusions in any field outside of formal logic hardly ever reach such a standard. More reasonable questions to ask about theistic arguments would seem to be the following: Are there valid arguments for the conclusion that God exists that have premises that are known or reasonably believed by some people? Are the premises of such arguments more reasonable than their denials, at least for some reasonable people? Arguments that met these standards could have value in making belief in God reasonable for some people, or even giving some people knowledge of God’s existence, even if it turns out that some of the premises of the arguments can be reasonably denied by other people, and thus that the arguments fail as proofs.
It is of course possible that an argument for God’s existence could provide some evidence for God’s existence, in the sense that the argument increases the probability or plausibility of the claim that God exists, even if the argument does not provide enough support by itself for full-fledged belief that God exists. A proponent of the moral argument who viewed the argument in this way might in that case regard the argument as part of a cumulative case for theism, and hold that the moral argument must be supplemented by other possible arguments, such as the “fine-tuning” argument from the physical constants of the universe, or an argument from religious experience. A non-believer might even concede some version of a theistic argument has some evidential force, but claim that the overall balance of evidence does not support belief.
I suggest that the proficiency ought to be raised rather than excluding people who are not proficient at the beginning.Perhaps a questionaire or test for all members to show their proficiency level before they're allowed to post?
I don't really want to be involved any more. I don't think that there is anything interesting or productive going on.Would you like to write a short primer of the do's and don'ts? I'm sure the moderators would love anything that would make their job easier.
Most things can't be "proven". Even science is based on showing that theories don't work rather than proving that theories are correct.I'll stand by my "lack of proof" statements. The balance of your post only suggests the possibility of a god. I'll agree that SOME people will accept that possibility as proof of a god. But for many of us showing possible isn't proof of anything.
Depends on what you mean by infinite possibilities. There is a structure in place which limits the possibilities.We live in a world of infinite possibles, don't we?
While you are waiting, people are making reasonable arguments that can be discussed. It's not all anecdotal. It's not all woo woo magical thinking.As a skeptic, I need a little more than just possible. Without that little bit more, I'll wait for that something that is more convincing than possible.
Users browsing this forum: Google [Bot]