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Postby phenomenal_graffiti » Fri Aug 14, 2020 3:26 pm



At an unknown point in Lucifernia, Satan at some point during his torment and murder of Jesus Christ begins to suffer psychotic breaks wherein he is perceptually abducted from Lucifernia and transported to an alternate reality in which his predations upon Christ are systematically interrupted and frustrated, or if successful (in Pantheopsychism, due to shifts in the balance of power between the non-lucidly dreaming Crucified Man and the interfering reality-altering of the Lucid Dreamer in which for the nonce the Crucified Man “wins”) Satan becomes aware of a “voiceover” provided by an unseen antagonist that informs him that his victims (the human identities of Christ in Lucifernia also appearing in this alternate reality) will not resurrect in Lucifernia but are eternally removed from the artificial reality of Lucifernia (if Pantheopsychism and Pantheopsychic Christianity is true, Lucifernia was not an actual part of objective reality but an illusion of Satan’s consciousness) through Death: the transmutation rather than cessation of existence of consciousness.

To his fascination and horror, Satan becomes aware of a third player on the cosmic field, a previously unknown usurper that amazingly possesses:

1) The power to read Satan’s mind and through this power learns of Satan’s metaphysical beliefs in terms of Meta-Perceptual Concepts Satan accepts, sets aside as possibilities, or denies

2) The power to usurp Satan’s consciousness (only to the extent allowed by voids in sub-dimensional imputations of the Crucified Man [sub-dimensional re-enactments of portions of the Original Hell of Crucifixion/Lucifernia] and Psyche’s intermittent formation of Meta-Crucific Satanic consciousness)


In Pantheopsychism/Pantheopsychic Christianity, every ‘physical’ and emotional aspect of Evil, which exists in a duality of malice (deliberate harm) and perniciousness (accidental or natural harm) is subsumed in the experiences of Jesus Christ as he dies upon the Cross (or as the Infinite Dominant personality of the Crucified Man dreams of dying upon the Cross).

Pantheopsychic Christianity can be simplified by separating states or categories of Evil as they are envisioned, in the Meta-Perceptual Concept of Pantheopsychic Christianity, to appear in the mind of crucified Christ during the Sacrificial Dream in the Original Hell of Crucifixion.


The subjective experience of mental and ‘physical’ pain, and any psychological and ‘physical’ cause resulting in the experience of mental and ‘physical’ pain


1) The subjective experience of malice: the desire and intent to deliberately harm another or oneself.

2) Perniciousness or accidental or natural harm arising from carelessness or ignorance (psychological perniciousness), mechanical and ‘physical’ accidents caused by unexpected collisions with inanimate objects not resulting from the victim’s carelessness or ignorance, or disease caused by bacteria, virus, heredity, radiation, etc.

A. ‘Carelessness’ in perniciousness can be divided into two psychological types:

1. Unthinking carelessness: carelessness due to unawareness or unintelligence

2. Non-malicious carelessness: an uncaring attitude due to preoccupation or obsession with another, without the desire to ‘physically’ harm those negatively (albeit only psychologically) affected by one’s uncaring preoccupation or obsession with another

a. A sub-type of Non-Malicious carelessness, Malicious Carelessness exists, in which one having an uncaring attitude due to preoccupation or obsession with another may be maliciously torturous in terms of being deliberate causative or deliberately uncaring of the negative impact one’s preoccupation/obsession has on others. Despite this psychological maliciousness, one has no desire to ‘physically’ harm one’s victims or to have physical harm occur to them.

Examples of Non-Malicious or Malicious Carelessness is that experienced by a drug addict and the effect the carelessness has on one’s children or the sex addict that consistently ignores or begs off vitally bonding family gatherings and social outings because one would rather masturbate.

3) Every ‘physical’ act of Evil caused by malice

4) Every ‘physical’ appearance of Evil caused by perniciousness

In Pantheopsychic Christianity, salvation or the felicitous survival of consciousness as opposed to its eternal destruction in the Hell of Annihilation depends upon one’s isomorphism with Jesus Christ in terms of his experiences within the Original Hell of Crucifixion.

Isomorphism as defined by David J. Chalmers in his paper, Absent Qualia, Fading Qualia, Dancing Qualia:

Strictly speaking, for the purposes of the invariance principle we must require that for two systems to share their functional organization, they must be in corresponding states at the time in question; if not for this requirement, my sleeping twin might count as sharing my organization, but he certainly does not share my experiences. When two systems share their organization at a fine enough grain (including the requirement that they be in corresponding states), I will say that they are functionally isomorphic systems, or that they are functional isomorphs. The invariance principle holds that any functional isomorph of a conscious system has experiences that are qualitatively identical to those of the original system.

Pantheopsychic Christianity adopts Chalmer’s idea of functional isomorphism in the Meta-Perceptual Concept or idea of a Christic Isomorphism, a psychic relation between a human being and Jesus Christ in which a human being, in the negative experiences the human experiences and encounters, is actually a psychic isomorphism between the human and Christ in which the human shares or experiences for oneself the previous experiences of Jesus Christ that Christ experienced when he wore the form of and experienced the future negative experiences of that human in the Sacrificial Dream within his mind as he died upon the cross.

One that is an isomorph of Jesus Christ in Pantheopsychic Christianity is a Glamour of Christ. A glamour is the form or shape assumed by a shape-shifting being as defined by the character Bill Denbrough in Stephen King’s, IT:

“G-G-Glamour,” Bill said, and spelled it. He told them about an encyclopedia entry on the subject and, a chapter he had read in a book called Night’s Truth. Glamour, he said, was the Gaelic name for the creature which was haunting Derry; other races and other cultures at other times had different words for it, but they all meant the same thing. The Plains Indians called it a Manitou, which sometimes took the shape of a mountain-lion or an elk or an eagle. These same Indians believed that the spirit of a Manitou could sometimes enter them, and at these times it was possible for them to shape the clouds themselves into representations of those animals for which their houses had been named. The Himalayans called it a tallus or taelus, which meant an evil magic being that could read your mind and then assume the shape of the thing you were most afraid of. In Central Europe it had been called eylak, brother of the vurderlak, or vampire. In France it was le loup-garou, or skin-changer, a concept that had been crudely translated as the werewolf, but, Bill told them, le loup-garou (which he pronounced “le loop-garoo”) could be anything, anything at all: a wolf, a hawk, a sheep, even a bug.”

-Stephen King, IT (page 683)

As defined in the New Testament, particularly in the writings of Paul, isomorphism with Christ trumps, as Paul not-so-subtly insinuates, a weak and futile meritocracy—the garnering of the favor of God for a favorable afterlife through good deeds—as isomorphism with Christ is an existential rather than performed righteousness in which one is not simply a person trying to escape Hell by the performance of deeds one thinks or wishes will please God, but one is a “time remnant” (term borrowed from the CW television show: The Flash) of Jesus Christ himself, a re-enactment of a character Christ imagined himself to be in his mind as he died upon the cross.

In this more cosmic form of Christianity, argues Paul, one is essentially an aspect of Christ that copies Christ’s transcendence from spiritual death to spiritual life; one’s righteousness, which Paul argues is the true righteousness beyond the counterfeit of physical acts or psychological costume-wearing that hides and does nothing to rid oneself of the inward existence of the psychological infection of Matthew 5: 21-28, is one’s mimicry or copying of the righteousness of Christ in terms of mimicry of the mind of Christ first in the crucifixion, and second in the Heaven-achieving imaginings of the Lucid Dreamer.


The religious doctrine of Annihilism states the wicked will not inherit eternal life to suffer eternally in the flames of the Lake of Fire (the Book of Revelation’s “nickname” for biblical Hell), as eternal life according to Romans 6:23 is only for the saved and as such, the consciousness of the wicked is instead erased from existence via the flames of the Lake of Fire in what the Author believes is the most frightening verse in the Bible:

And anyone not found written in the Book of Life was cast into the lake of fire.

-Revelations 20:15

Judging from the writings of Paul (or the inferred meaning of the writings of Paul), a person is “written in the Book of Life” not by the commission of good deeds or psychological “costume wearing” (i.e. pretending to have a positive or moral disposition when one inwardly feels otherwise or is indifferent), but through psychological isomorphism with Jesus Christ (combined with the saving faith: the belief and faith that one is an isomorph of Jesus Christ).

What does isomorphism with Jesus Christ entail, then, in terms of one’s isomorphism of Christ’s experiences in the original Hell of Crucifixion?

Well, items 2-4 of the States of Evil above.

Isomorphism with Jesus Christ, then, does not seem to include item 1 as this psychological state in any human involves isomorphism with Satan. That is, when one experiences malice, one is in fact experiencing Satan’s state of mind from Satan’s point of view in a specific instance in Lucifernia (as Satan is a philosopher’s zombie in the Hell of Crucifixion), such that one experiences what it is like to be Satan in a specific time in his history (even if the history occurs in an artificial reality that has no foundation in the external world).

(A good fictional example of Satan/human isomorphism is depicted by Malcolm McDowell in the film: A Clockwork Orange, in which his character Alex, reading the Bible in prison bible class, imagines himself a Roman soldier incessantly whipping Christ as he carries the cross to Golgotha.)

If malice is the “deal breaker” for isomorphism with Jesus Christ, such that as is stated in James 2:10:

For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.

One may suffer, like Christ, items 2-4 of the States of Evil but experience malice, the experience of malice despite isomorphism with Christ in every other form of experienced victimhood disqualifies one from Heaven and one is fated, even before death, for the experience of that horrid verse Revelations 20:15.

Strong Pantheopsychic Annihilism, then, is the possibility or Meta-Perceptual Concept that the situation exists that one must not experience malice, even if one is an isomorph of Jesus Christ, as Jesus Christ experienced every other state of evil in the Hell of Crucifixion except malice. This lone isomorphism with Satan, rather than Christ, is sufficient to doom one to Hell despite isomorphism with Christ in every other count.

But chin up, there’s this, a key phrase in what I consider to be the “Miranda Rights” of Christianity itself: Romans 3:21-27 in verse 26:

He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.

“So as to be just and to justify the one who has faith in Jesus” (I like the New International Version interpretation: “….to justify those who have faith in Jesus).

Why does God want to be just and justifiy those who have faith in Jesus? One answer may be that God wants to be just according to the following Merriam-Webster definitions of the term:


\ ˈjəst , ˈjist, ˈjest also without t

1a: having a basis in or conforming to fact or reason :

2a(1): acting or being in conformity with what is morally upright or good :
FAIR, JUST, EQUITABLE, IMPARTIAL, UNBIASED, DISPASSIONATE, OBJECTIVE mean free from favor toward either or any side. FAIR implies a proper balance of conflicting interests. a fair decision JUST implies an exact following of a standard of what is right and proper. a just settlement of territorial claims EQUITABLE implies a less rigorous standard than JUST and usually suggests equal treatment of all concerned. the equitable distribution of the property IMPARTIAL stresses an absence of favor or prejudice.
HONORABLE mean having or showing a strict regard for what is morally right. UPRIGHT implies a strict adherence to moral principles. a stern and upright minister HONEST stresses adherence to such virtues as truthfulness, candor, or fairness. known for being honest in business dealings JUST stresses conscious choice and regular practice of what is right or equitable. Workers given just compensation CONSCIENTIOUS and SCRUPULOUS imply an active moral sense governing all one's actions and painstaking efforts to follow one's conscience. HONORABLE suggests a firm holding to codes of right behavior and the guidance of a high sense of honor and duty. a difficult but honorable decision.

Use of the term “just’ in Romans 3:26 makes little to no sense if it simply refers to God’s moral uprightness as a fact of his psychological being. The verse seems to logically refer to God choosing to be fair in his post-death judgment of human beings, this fairness or equity being forced by a simple fact (which instigates God’s choice to be fair in afterlife judgment according to definition 1a above):

Sartre and Heidegger’s concept of “Thrownness”, especially “Throwness” when it comes to the uncontrollable aspects of the human mind.


(German: Geworfenheit) is a concept introduced by German philosopher Martin Heiddeger (1889–1976) to describe humans' individual existences as "being thrown" (geworfen) into the world.

Geworfen denotes the arbitrary or inscrutable nature of Dasein that connects the past with the present. The past, through Being-toward-death., becomes a part of Dasein. Awareness and acknowledgment of the arbitrariness of Dasein is characterized as a state of "thrown-ness" in the present with all its attendant frustrations, sufferings, and demands that one does not choose, such as social conventions or ties of kinship and duty. The very fact of one's own existence is a manifestation of thrown-ness.

-Wikipedia, Thrownness

In other words, “Thrownness” is the state or condition of being “thrown into existence” without having chosen it. An appendage to being “thrown into existence” is being “thrown into existence with the physical appearance and psychological states one possesses or attains from nature".

For those that believe in the existence of the Judeo-Christian God and the God’s role in the institution of the quality of life of human beings in the afterlife, God being at least as intelligent and rational as men would factor Heiddeger’s “Thrownness” into his judgment. It is perhaps the concept of “Thrownness” that provides the push for God to be fair (Rom. 3:26) in his judgment of human beings, even through observation of the existence of

Regretful malice

Regretful Malice is malice underlined by subliminal regret, reticence, pained conscience and resistance to the experience of malice as opposed to Self-Actualized or Unrepentant Malice: experience of malice that is wholeheartedly enjoyed and consciously embraced.

The ability of Christ to experience malice in the Original Hell of Crucifixion in the form of Regretful rather than Self-Actualized or Unrepentant Malice adds malice, at least in Regretful form, to the States of Evil that Christ experienced and for which a human mimicking the experiences of Christ in the Sacrificial Dream can be justified. Justification as Paul defines the term is the “excusing” of a sin as the sin is, in terms of isomorphic reflection of the experiences of crucified Christ, a “sin” that is actually a form of “suffering” of Christ while dying upon the cross.

If one is justified in this sense, one is seen by God not to commit a sin per se, but to be in a state of suffering alongside Jesus, who suffered the same psychological states and performed the same behaviors wearing one’s ‘physical’ form in his mind while dying upon the cross.


Adding Regretful Malice to the States of Evil covered by the sacrifice and Sacrificial Dream of Jesus Christ (in terms of those isomorphic states that become the “righteousness from God” mentioned in Romans 3: 21) leaves only Self-Actualized/Unrepentant Malice as the sole state or quality of evil that no longer disqualifies one from salvation, as it is impossible for one destined for salvation (and the doctrine of predestination is not solely a property of Calvinism as Paul in the New Testament blatantly mentions predestination or alludes to it constantly) cannot experience malice without it being Regretful Malice (even in the “farfetched” sense of wishing one did not or was not pushed into the situation in which one experienced malice, as malice, for example, against someone who harms a loved one is certainly not enjoyed, and if embraced, is balanced by or accompanied by a regret that one has a mind that embraced it; Unrepentant Malice, meanwhile, does not experience future regret).

A Weak Pantheopsychic Annihilism which may be (in the Author’s belief and Meta-Perceptual Concept of reality as opposed, of course, to any true knowledge of the external world) the actual nature of reality is formed in which the only persons “not found written in the Book of Life was cast into the lake of fire” are those experiencing Self-Actualized/Unrepentant Malice coupled with unjustified ‘physical’/psychological aggression toward others.


Satan, meanwhile, in terms of his Meta-Perceptual content of consciousness outside of his re-enactment of Self-Actualized/Unrepentant malice toward Christ in either the dying Lucifernia or in whatever spaces exist that allow such re-enactment in the Revised Hell of Crucifixion, is nevertheless capable of Meta-Crucific Satanic Consciousness, that takes the form of “sidebarring” with the Lucid Dreamer outside the commission of evil or governmental or even judicial concerns in the running of the world within the Revised Hell of Crucifixion in the form of the politicians or “Powers-That-Be” that balance deceiving the unsuspecting masses and providing transitory favor to maintain an “Illusion of Good” that hides a satanic underbelly of the world.


It doesn’t seem likely Satan would ever subscribe to the magazine of Pantheopsychism, particularly not to the existence of the Impervious One, who exists without the slightest notion or perception of Satan or evil. To accept Pantheopsychism would be to “throw in the towel”, as Existence would eternally and invariably exist in the form of a non-Satan Person beyond and greater than himself, the tune of the consciousness of this Person something to which Satan would forever be forced to dance. Forget “free and independent” rulership under Pantheopsychism in favor of the Judeo-Christian God.

At any rate, if Pantheopsychic Christianity exists and is the true nature of the external and internal worlds, Lucifernia, in the interest of God preventing psychosis in Satan, begins to lose substance and dissipate, leaving experience of an underlying world in which another Governor presides, that works, albeit slowly due to the systematic paths of Psyche, to transform the subconscious of the infinite Person (as opposed to the fictional Blood of Psyche) into an indestructible and irremovable isomorph or copy of the content of consciousness of yet another unseen ultimate Person, the Impervious One.

Enter the Lucid Dreamer, third personality or “alter” of the Judeo-Christian God, that unlike the first two personalities is not a conscious manifestation of the infinite Person but a creation of the subconscious of the infinite Person of the Crucified Man and Impervious One.

(Note: One could say the Lucid Dreamer is an amalgamation of the possible content of consciousness of the Impervious One and the Crucified Man: the Impervious One cannot perceive, for even a Planck second, the existence of evil or anything that could potentially cause it, thus the consciousness of the Lucid Dreamer that is supplied by the Impervious One will always be devoid of evil or evil-causing content, with the Crucified Man providing knowledge of evil and the righteous desire, based on the Crucified Man’s desire to be free of the Hell of Crucifixion, and indignation to fight against and systematically destroy evil and any form of existence that could give rise to and support its existence.)

The Dreamer resides in the void outside the Hell of Crucifixion and Lucifernia and by the power of Psyche proves capable of usurping the mind of Satan to forcibly recruit him in the creation of an algorithmic reality that first includes, then alters, the content of the consciousness of Satan and the Crucified Man. This algorithmic sub-dimensional reality is the only causal mechanism that could re-route Psyche from continued formation of the consciousness of Satan and the Crucified Man to formation of an indestructible totality that can do nothing but reflect the content of consciousness of a “re-ignited” Impervious One (who exists at current only in “Phantasos-ed” (see) form in the mind of the Lucid Dreamer and sub-dimensional reflection of the content of consciousness of the Lucid Dreamer.

The algorithmic reality is the sub-dimensional Second Hell of Pantheopsychism, the Revised Hell of Crucifixion or Crusatanlucidum.

(We currently reside in this Second Hell.)

Removal of a human identity or glamour of Crucified Christ and Satan from the Revised Hell of Crucifixion through a mitotic connection between the Psyche forming a human in the Revised Hell of Crucifixion and the doppelganger of the human in the mind of Christ (and Satan) in the Hell of Crucifixion, results in the removal of the doppelganger in the minds of Christ and Satan in the Hell of Crucifixion.

This severance robs the Crucified Man (happily) and Satan (unhappily) of the continued appearance and suffering of the human, due to complete disappearance of the person from the content of consciousness of the Crucified Man and Satan. The Lucid Dreamer then transforms or renews the mind (Romans 12:2) of the glamour through removal of Crucific and Satanic content, rendering the deceased person incapable of memory and non-Crucific/Satanic concept of evil in the Afterlife.


The means by which the Lucid Dreamer systematically (as opposed to immediately, as immediacy is prevented by Psyche as Psyche is the power behind Everything and it works on it’s own terms in its rigid chronological sequencing of the events occurring from eternity to eternity in the entire “movie” of Existence) removes glamours of Christ and Satan from the Original and Revised Hells of Crucifixion is Death: permanent and irreversible cessation of consciousness.

In atheism, permanent and irreversible cessation of consciousness means the non-existence or cessation of existence of consciousness: in Pantheopsychic Christianity, death is the “permanent and irreversible cessation of consciousness” in the sense of being the permanent and irreversible cessation of satanic and crucific consciousness (crucific consciousness=consciousness that arises from or is a property of the Sacrificial Dream in the mind of Jesus Christ) through transformation of satanic/crucific consciousness into non-crucific/satanic consciousness.

And be not conformed to this world but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.

-Romans 12:2

That is, one will only be able to prove what is “that good and perfect will of God” when one’s mind is transformed such that it can no longer perceive or conceive of evil. Fundamentalists and other forms of Christianity erroneously believe (or in their habitual method of preaching makes it seem as such) that humans can enact or achieve this transformation under their own power, but it seems, given the incapacity of man to remove or change one’s own psychology, that only God is capable of removing the ability to perform and conceive of evil.

In Pantheopsychic Christianity, Psyche has stubbornly set it that this transformation will occur only after a person dies, as death is the process and mechanism of the transformation: one loses consciousness of the current world as one’s consciousness is transformed into one that can no longer perceive or take part in the current “Matrix” of the “here and now”.

Riding through this world, all alone

God takes your soul

You're on your own.

The crow flies straight,

A perfect line.

On the Devil's Bed

…until you die.

-Opening theme song of the television series, Sons of Anarchy



Now I lay me down to sleep,

I pray the Lord my soul to keep
If I die before I wake,

I pray the Lord my soul to take.

-child bedtime prayer

The Lucid Dreamer then informs Satan of the loss of yet another human within the “Matrix” of fading Lucifernia and the Original and Revised Hells of Crucifixion.

Satan verifies the Dreamer’s report by leaping into Lucifernia to confirm the disappearance of the Luciferian doppelganger of a human that has “passed” in the Revised Hell of Crucifixion.

(Note: Satan cannot leap within the mind of Crucified Christ to experience the Hell of Crucifixion as this “Matrix” contains Zombie Satan, resulting in a cosmic law imposed by Psyche that prohibits more than one Satan from occupying the same dimension. Thus it is Conscious Satan that occupies the Revised Hell of Crucifixion).

The loss of humans in Lucifernia becomes evidence of a mortality induced by the Lucid Dreamer, in which the consciousness of Satan, mortally bound to the Crucified Man (in Pantheopsychic Christianity if not Luciferian Metaphysics), is systematically disappearing through the Lucid Dreamer’s exactment of human death.


-Jim Starlin, Warlock #11: The Strange Death of Adam Warlock, 1975

A terminal illness exists, in which human death in the Revised Hell of Crucifixion results in the systematic death of the mind of Satan and the Crucified Man.

Satan, upon discovery of the Lucid Dreamer and the Dreamer’s inducement of this cosmic cancer, utilizes the full resources of Psyche (in reality whatever “parent’s allowance” of power Psyche allows him to possess and exert) to fight the Cancer of the Lucid Dreamer: the cancer of human death.


To counteract the Cancer of human death, which reveals no further repetition of humans disappearing from Lucifernia, there must be human birth: the replacement of humans removed from fading Lucifernia and Hells of the Original and Revised Crucifixion.
If Pantheopsychic Christianity is true, humans born in the Revised Hell of Crucifixion turn out to be still more doppelgangers that pre-existed in the Original Hell of Crucifixion, such that there is (or may be) no human birth or no new human that had no previously existing doppelganger in the Original Hell of Crucifixion. This assumption of Pantheopsychic Christianity depends, admittedly, upon a future, complete end to human life and consciousness.

Perhaps Pantheopsychic Christianity may be falsified by the eternal procreation of biological humans residing on an eternal Earth, but this concept is not generally believed to have the capacity to exist: secular physics regarding the nature and evolution of the universe holds that the universe may not have the physical capacity to support the eternal existence of humans through eternal procreation and birth replacing eternally occurring human death: the current universe is believed to perish in either the Big Crunch or Heat Death, the result of a dark energy/matter-caused universal expansion that will no longer support the formation and existence of planets, much less the formation and continuance of life.

Secular mythology of an inevitable end to human consciousness is analogously mirrored in Pantheopsychic Christianity in the universal end of crucific and satanic consciousness, a “Heat Death” caused by the Lucid Dreamer’s relentless destruction of crucifixion-based consciousness.

Conclusion and Closing Thoughts

If Satan is a rational being and not solely a “robot” of malice and horror, he must surely experience lapses in his malice in which he sits, has a cup of coffee, and ruminates upon the nature of the world in which he exists and operates. The Meta-Perceptual Concept of the Author, given the Author’s conclusion of the actual existence of Panpsychism over Berkeley’s “unperceived substance” or any fictional substance that is the opposite of the manner in which existence actually appears and manifests, logically applies to the Author’s fictional idea of what might be going on within the mind of Satan, relevantly in terms of Satan’s possible idea of the structure and substance making up the world. If Satan possesses the common sense observation that existence only appears and manifests in the form of a person, that which the person experiences, and the subjective experience making up the person and its experiences—he may not see a point to the inclusion of that which is not/is other than subjective experience, rendering Satan Panpsychist.

From the foundation of Panpsychism, the individualistic philosophy and narcissistic motivation of Satan will create a Meta-Perceptual concept of an external world, consisting only of consciousness, fundamentally containing a non-person infinite consciousness from which, like the Chaos of Greek legend, persons spring, lending an equality of origin if not power between Lucifer and the Judeo-Christian God.

The strength of this fictional Luciferian Metaphysics (the totality of all human-provided thought regarding the nature and mind of Satan) is its unfalsifiable nature, it’s only “flaw” an asymmetry in the idea of an infinite non-person consciousness-substance and the complex, circumscribed persons it fortuitously forms as opposed to a metaphysics in which persons have no origin as existence can only appear in the form of persons and persons have always existed, with no beginning point in which consciousness has existed as something other than a person. But asymmetry is a weak excuse for knowledgeable or informed denial of Luciferian Metaphysics (the type administered here): the tragedy of Satan in terms of his systematic deletion by the Lucid Dreamer can in principle be exacted by the Blood of Psyche as well as Psyche in the form of an Infinite Dominant.

In the end, despite any imagining of the external world, the external world is what it is and will be behind everyone’s backs: its nature lies beyond the scope of the blind, insulated bubble of the Percept and as such, even in cases of the concepts of revelatory knowledge and Omniscience, the true appearance of the external world is only “supported” by fictitious imagination combined with religious and secular faith.

Q: What lies beyond the "Matrix" that is consciousness?

A: The conscious and unconscious mind of God.


Jay Marcus Brewer
Austin, Texas
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