Moderator: Dan~
omar wrote:I think that we desire as if it was something good many things that are not very good at all for us. God appealed to their irrational drives, their drive to survive, to seek sustenance and avoid death. The serpent tries to sell the fruit on its merit of providing an easy education and yet that (wisdom), for Eve, is only secondary what for the serpent, knowing as it is, is primary.
felix dakat wrote:The garden of Eden story is a good example of polysemy, the capacity for a narrative to have multiple meanings. Why? Because the images that underlie the story are of archetypal significance. The archetypes of the collective unconscious precede logic and transcend ethics. They are nature itself as we encounter it in our own psyche. The Eden story is actually a mythical portrayal of that very fact. Eating the fruit of the tree of the knowledge of good and evil was a fall from communion with the divine into duality.
omar wrote:I apologize.
Irrational in the sense that it requires no cogitation. We normally desire to live without having to think about (or ask) why.
Eve sought the apple from hunger, as a fruit primarily and as a source of X after and not surprisingly since she had no concept of good beyond what is good at the moment.
Should she have eaten the fruit? I don't know. Is it a tale about our fall or our evolution? Who knows, maybe it is a tragedy. But in general what the stories in the Bible mean change with the times.
felix dakat wrote:The garden of Eden story is a good example of polysemy, the capacity for a narrative to have multiple meanings. Why? Because the images that underlie the story are of archetypal significance. The archetypes of the collective unconscious precede logic and transcend ethics. They are nature itself as we encounter it in our own psyche. The Eden story is actually a mythical portrayal of that very fact. Eating the fruit of the tree of the knowledge of good and evil was a fall from communion with the divine into duality.
Greatest I am wrote:felix dakat wrote:The garden of Eden story is a good example of polysemy, the capacity for a narrative to have multiple meanings. Why? Because the images that underlie the story are of archetypal significance. The archetypes of the collective unconscious precede logic and transcend ethics. They are nature itself as we encounter it in our own psyche. The Eden story is actually a mythical portrayal of that very fact. Eating the fruit of the tree of the knowledge of good and evil was a fall from communion with the divine into duality.
Yes, a fall, to Christians, which, as Christians sing of Adam's sin, was a happy fault and necessary to Yahweh's plan.
Would you have prevented or encouraged Eve?
Regards
DL
Greatest I am wrote:Rib woman is in the Yahweh and Adam are androgynous Jewish interpretations.
Christianity tried to take all of the feminine out of Yahweh but were too stupid to do a real good job.
That aside.
Mine was a moral question with an end game. Your question has no end game.
Without an answer, there is no point in continuing, as my focus is morality.
Regards
DL
felix dakat wrote:Greatest I am wrote:Rib woman is in the Yahweh and Adam are androgynous Jewish interpretations.
Christianity tried to take all of the feminine out of Yahweh but were too stupid to do a real good job.
That aside.
Mine was a moral question with an end game. Your question has no end game.
Without an answer, there is no point in continuing, as my focus is morality.
Regards
DL
Good and evil are stuck in duality. Life is beyond good and evil.
I agree with your last, but if you insist on thinking of important knowledge as an unimportant fruit, you will never understand Genesis.
Eve hungered for necessary knowledge and would have been a fool to follow Yahweh's poor parenting.
Dan~ wrote:The Socratic definition of good and evil is exact opposite to the biblical one.
Knowledge is good, ignorance is evil.
It seems that many mistakes people make,
all stem from a lack of understanding.
Also there is the idea that truth is good, and lies are bad.
This is even better than the Socratic.
At least a little bit.
omar wrote:Hello GreatestI agree with your last, but if you insist on thinking of important knowledge as an unimportant fruit, you will never understand Genesis.
Eve hungered for necessary knowledge and would have been a fool to follow Yahweh's poor parenting.
Please, don't misunderstand me; The fruit's important is not in dispute but my issue is that you think that Eve was aware, or was capable of understanding it's importance when she lacked the discernment that only the fruit could give. Eve was tempted more by her hunger for sustenance than by a reasoned calculation about what is good or evil.
Now, you think that I'll never understand Genesis? Well, who judges what's a proper understanding of Genesis? I think that both you and I would be accused of lacking understanding by someone from the Church.
Is Yahweh a bad "parent"? Who knows? Certainly debatable. Again so much can be read into the bare scaffold of the story that would depend of your preconceptions. It can be read as a commentary about man's state of nature and what prevents us from going back. Or a tale, like many others, about how humanity rebels against God (or gods) while stealing that which is divine (fire or knowledge) leading to punishment. And again the time in which the interpreter lives matters. For what is "good" parenting?
Dan~ wrote:The Socratic definition of good and evil is exact opposite to the biblical one.
Knowledge is good, ignorance is evil.
It seems that many mistakes people make,
all stem from a lack of understanding.
Also there is the idea that truth is good, and lies are bad.
This is even better than the Socratic.
At least a little bit.
omar wrote:Dan~ wrote:The Socratic definition of good and evil is exact opposite to the biblical one.
Knowledge is good, ignorance is evil.
It seems that many mistakes people make,
all stem from a lack of understanding.
Also there is the idea that truth is good, and lies are bad.
This is even better than the Socratic.
At least a little bit.
I think that biblical writers qualified knowledge, so that it is not that they are against knowledge itself but qualify it as knowledge of God. Knowledge of God and ignorance of God is evil.
Another theme that colors the Biblical stories is fidelity towards an anthropomorphic God. That personalization of God (rather than the impersonal Mover) adds the personal relationship as decisive. Understanding, under such preconceptions, becomes of secondary importance.
MagsJ wrote:_
Can I buddy up to a cute male model? I ain’t feeling those other guys.. I think they’d lead me astray.. very, very, astray.
Ecmandu wrote:Interesting that you chose the former instead of BOTH.
You use the term "sustenance".
What does eating have to do with learning?
Tree of Knowledge. Knowledge is learned. Not eaten.
You are correct that it is all about your perception.
Would you deny your children knowledge and an education the way Yahweh is shown as doing?
Would you keep your children as blind as Yahweh said A & E were before having their eyes opened by knowledge.
Would you buddy up to Hitler or Stalin?
If not, what about Yahweh?
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