obsrvr524 wrote:Great Again wrote:Principles are those regulative propositions which go back or should go back to what was in the beginning. Thus, selection principles are those regulative propositions which go back or should go back to the beginning of evolution.
So we have for instance:
(1) The (decisions, interrests of [God or randomness or]) "nature" as a selector for the "natural selection".
(2) The decisions, interrests of the sexual partner as a selector for the "sexual selection".
(3) The decisions, interrests of the kinship as a selector for the "kin selection".
(4) The decisions, interrests of the society, their politics, their rulers/deciders over the society as the selector for the "social selection".
I agree with all of that.Great Again wrote:Life is about self-preservation (cell division, cell renewal) and reproduction, which can happen in two ways: (1) parthenogenesis (one reproduces oneself again and again) and (2) sexual reproduction. This happens in space and time. For humans, this space is not only the environment, but also and even the whole world. Darwin included however only the environment into the development of an individual and a species. And apart from the modern human being, individuals and groups of individuals are exposed to an environment as an immediate space.
Having said that, I think you might be interested in James S Saint's theories concerning the survival priority vs reproduction. He was, in my opinion, a superb rational theorist when it came to defining your words properly, understanding metaphors, and the questions of "why it is" - including -You might be interested in a book that Mithus on this board wrote/edited concerning James' theories and thoughts. He was a big proponent of Nullius in Verbe.
- Why the universe exists at all
- Why light travels that particular speed
- Why gravity does what it does
- Why positive and negative particles "attract"
.
.
.- Why species-preservation (reproduction) is only an aberrant consequence self-preservation
- MIJOT - the highest priority and purpose within all living beings (my favorite
)
He pointed out that cell reproduction was one strategy of survival by surrounding the cell with a harmonious environment constructed of replications of itself (creating the environment rather than being the subject of it - perhaps the opposite proposed by Darwin). He extended that strategy to include human reproduction and societal reproduction (such as a democratic country wanting to spread democracy for the survival its own democracy). When it comes to choosing between Darwin or Hegel - I'll choose James every time.
How does the cell or its environment "know" what "harmonoious" is and what not? I guess: by affectance. Right?
Mithus wrote:From the book:Affectance in:
- Physics: Ultra-minuscule, mostly randomized electromagnetic pulses wherein "positive" is electrical positive and "negative" is electrical negative potential.
- Psychology: Subtle influences, often random and unintentional wherein "positive" is perceived hope and "negative" is perceived threat.
- Sociology: Subtle information, often uncontrolled and deceptive wherein "positive" is constructively affirming and "negative" is destructively disseminating.
- Physiology: Subtle nutrients, toxins, and EMR, often undetected organic and inorganic chemicals and microwave signals, wherein "positive" is healthy and "negative" is unhealthy.
- Economics: Small exchanges in trade, often unnoticed and unrecorded, wherein "positive" is wealth gain and "negative" is wealth loss.
- Military: Subtle elements of control, often physical, psychological, traditional, or religious intimidation or inspiration wherein "positive" is more control and "negative" is less control.
The striving to harmony would then be striving to an-entropy, the balance between entropy and anti-entropy. Right?