Sleyor Wellhuxwell wrote:Think first before you claim such nonsense a second time!
Sleyor Wellhuxwell wrote:How H. G. Wells, A. Huxley, G. Orwell saw the social future. A comparison.
Concerning the future of the western, indeed of the whole society, of mankind, the descriptions of the future of these three writers could be of importance.
Don't you think so too?
How would you assess these three authors and their different descriptions of the future?
Are there any similarities?
Where are the differences?
Sculptor wrote:Sleyor Wellhuxwell wrote:Think first before you claim such nonsense a second time!
Read a book!
Think before you ask a dumb question.
obsrvr524 wrote:Sleyor Wellhuxwell wrote:How H. G. Wells, A. Huxley, G. Orwell saw the social future. A comparison.
Concerning the future of the western, indeed of the whole society, of mankind, the descriptions of the future of these three writers could be of importance.
Don't you think so too?
How would you assess these three authors and their different descriptions of the future?
Are there any similarities?
Where are the differences?
Interesting that you should mention that.![]()
I had been wondering how James S Saint here knew so much about what was happening years before it happened but as the reality of the Orwellian state came into being, I started investigating Orwell, London, Bradbury, and others. Now I am not quite as impressed with James' prognostications because it seems that several had seen this kind of thing happening as much as 100 years ago.
I realized that history has had a top level pattern of the rise and fall of authoritarianism (day and dark ages). So it is reasonable that people paying attention to those patterns, their current trend, and cause could see upcoming peaks. Then by seeing what new social manipulation techniques had come around (such as tele and social influence formulas - and now social media platform monopolies) narratives of future events could be easily imagined - and were.
Of course we have to keep in mind that many such prognosticators have been wrong - we just don't hear about them.
I reviewed two versions of the movie Nineteen Eighty-Four and a debate about whether that narrative or the Brave New World narrative was more applicable (held at \(IQ^2\)). I watched the movie Time Machine in two versions - the original and the newest retelling (have to be careful of rewriting history scams). And that one, despite the science fiction aspect seemed very appropriate in revealing the social class divide (more of a reductionist perspective).
I haven't had time to watch or reread the Brave New World narrative to see for myself how it stands to scrutiny but I will soon (especially now that you brought it up).
So far it appears to me that each, along with others (The Iron Heel, We, Fahrenheit 451,....), exposes a different set of techniques that are currently in play. With them combined it gets hard to even discuss which is having greater effect here or there. And I'm sketchy as to the worth of picking at it.
Currently I am getting more focused on James' farther distant - beyond this new dark age "final solution" to see if it is fully viable and necessarily the best path to endure (hoping not because he speculates global dystopia and it breaking down before anyone realizes how easy it could have been).
And James foresaw the use of diseases, food additives, and genetic manipulations which I haven't seen being exposed in the others. Unfortunately for the world, Mr Trump wasn't sufficiently informed.
Sleyor Wellhuxwell wrote:https://www.youtube.com/watch?v=31CcclqEiZw&feature=emb_logo .
Urwrongx1000 wrote:It's both, prescient and instructive.
The Commucrats used 1984 as an instruction-book to implement their Fascism and Nazism.
Urwrongx1000 wrote:Oh I'm sure he's rolling in his grave.
At least it makes a good t-shirt: "Make Orwell Fiction Again"
obsrvr524 wrote:But did Orwell intend that it be a projection of a possible future or to be used to create one? I suspect the former. Power seekers are always lurking about for methods and means.
obsrvr524 wrote:Oh - please forgive me Mr Wellhuxwell - I forgot to welcome you to the water board (stick around and you will not really be drowning in muck and issues - you just feel like you are - an interesting experience.)
(Oswald Spengler, Years of Decision - Germany and the World Historical Development, 1933, pp. 164-165 - the official translation of the title is: The Hour of Decision).Oswald Spengler wrote:But the greatest danger has not even been mentioned: How, if one day the class struggle and the race struggle unite to make an end with the white world? This is in the nature of things, and neither revolution will spurn the aid of the other simply because it despises its bearer. Common hatred extinguishes mutual contempt. And how, if at their And how if a white adventurer, such as we have seen in many a case, puts himself at the head of them, one whose wild soul could not breathe in the hothouse of civilization and tried to sate himself on dangers in daring colonial enterprises, among pirates, in the Foreign Legion, until he suddenly sees here a great goal before his eyes? With such natures history prepares its great surprises. The disgust of deep and strong people at our conditions and the hatred of deeply disappointed people could already increase to a revolt that wants destruction. This, too, was not foreign to Caesar's time. In any case, when the white proletariat breaks loose in the United States, the Negro will be on the spot, and behind him Indians and Japanese will be waiting for their hour. Black France, in such a case, would have no hesitation in surpassing the Paris scenes of 1792 and 1871. And would the white leaders of the class struggle ever be embarrassed if colored riots opened the way for them? They have never been choosy in their means. Nothing would change if Moscow fell silent as a commander. It has done its work. The work continues itself. We have waged our wars and class struggles before the eyes of the colored people, humiliated and betrayed ourselves among ourselves; we have invited them to join in. Would it be a miracle if they finally did the same for themselves?
(Oswald Spengler, Years of Decision - Germany and the World Historical Development, 1933, pp. 164 - the official translation of the book title is: The Hour of Decision).Oswald Spengler wrote:Here the coming history rises high above economic hardships and domestic ideals. Here the elementary powers of life itself enter into the struggle which is about everything or nothing. The prefiguration of Caesarism will very soon become more definite, more conscious, more undisguised. The masks from the age of parliamentary intermediate states will fall completely. All attempts to absorb the content of the future in parties will be quickly forgotten. The fascist forms of these decades will pass into new, unforeseeable forms, and nationalism of today will also disappear. Only the warlike, »Prussian« spirit will remain as a form-giving power, everywhere, not only in Germany. Fate, once concentrated in meaningful forms and great traditions, will make history in the form of formless individual powers. Caesar's legions are waking up again.
Otto wrote:The time of the majority of Western people is over (for the second time, if we consider the ancient time as well). This majority has become overprotected and too much spoiled cowards.
Urwrongx1000 wrote:Otto wrote:The time of the majority of Western people is over (for the second time, if we consider the ancient time as well). This majority has become overprotected and too much spoiled cowards.
Absolutely this
This is why these cowards need to threaten violence here on this philosophy forum, because they have nothing left in terms of conviction, argument, debate, and rationality.
Sleyor Wellhuxwell wrote:Will the "cowards" get another chance to do better? Or are they all fateful victims, hopeless cases?
obsrvr524 wrote:Sleyor Wellhuxwell wrote:Will the "cowards" get another chance to do better? Or are they all fateful victims, hopeless cases?
To actually get into the real I think they have to get into the feel - they have to personally face an enemy on their own - and get used to winning. Having others do all of your fighting for you just encourages the cowardice. That is why you want experienced fighters making the decisions - not just experienced users.
Great Again wrote:Thesis.
The people will slowly die out, namely on the following way: They will become demented (their memory is already reduced by censorship). They will have no more memory, i.e. history and history narrations will be no more possible, because the memory for it is missing. They will become communistic, whatever that may mean in reality, because they will be machinized at the same time, become cyborgs. They will be fought and defeated by the androids and the pure machines, so that at the end of this fight no human will be left.
Note and take into account that this is a thesis.
Wikipedia wrote:Gestell (or sometimes Ge-stell) is a German word used by twentieth-century German philosopher Martin Heidegger to describe what lies behind or beneath modern technology.[1] Heidegger introduced the term in 1954 in The Question Concerning Technology, a text based on the lecture "The Framework" ("Das Gestell") first presented on December 1, 1949, in Bremen.[2] It was derived from the root word stellen, which means "to put" or "to place" and combined with the German prefix Ge-, which denotes a form of "gathering" or "collection".[3] The term encompasses all types of entities and orders them in a certain way.[3]
Heidegger applied the concept of Gestell to his exposition of the essence of technology.[4] He concluded that technology is fundamentally Enframing (Gestell).[5] As such, the essence of technology is Gestell. Indeed, "Gestell, literally 'framing', is an all-encompassing view of technology, not as a means to an end, but rather a mode of human existence".[6] Heidegger further explained that in a more comprehensive sense, the concept is the final mode of the historical self-concealment of primordial φύσις.[4]
In defining the essence of technology as Gestell, Heidegger indicated that all that has come to presence in the world has been enframed. Such enframing pertains to the manner reality appears or unveils itself in the period of modern technology and people born into this "mode of ordering" are always embedded into the Gestell (enframing).[7] Thus what is revealed in the world, what has shown itself as itself (the truth of itself) required first an Enframing, literally a way to exist in the world, to be able to be seen and understood. Concerning the essence of technology and how we see things in our technological age, the world has been framed as the "standing-reserve." Heidegger writes,
[list]Enframing means the gathering together of that setting-upon which sets upon man, i.e., challenges him forth, to reveal the real, in the mode of ordering, as standing-reserve. Enframing means that way of revealing which holds sway in the essence of modern technology and which is itself nothing technological.[8]list]
Furthermore, Heidegger uses the word in a way that is uncommon by giving Gestell an active role. In ordinary usage the word would signify simply a display apparatus of some sort, like a book rack, or picture frame; but for Heidegger, Gestell is literally a challenging forth, or performative "gathering together", for the purpose of revealing or presentation. If applied to science and modern technology, "standing reserve" is active in the case of a river once it generates electricity or the earth if revealed as a coal-mining district or the soil as a mineral deposit.[9]
For some scholars, Gestell effectively explains the violence of technology. This is attributed to Heidegger's explanation that, when Gestell holds sway, "it drives out every other possibility of revealing" and that it "conceals that revealing which, in the sense of poiesis, lets what presences come forth into appearance."[10]
Return to Society, Government, and Economics
Users browsing this forum: No registered users