On: The three stages in the development of Capital.

This is the main board for discussing philosophy - formal, informal and in between.

Re: On: The three stages in the development of Capital.

Postby Parodites » Tue Jan 26, 2021 4:37 pm

phoneutria wrote:
which is a good lead up conversation to the OP
what do YOU want?

i mean
concentration of capital has always been a thing with civilization
it's how shit gets done, as nicely put in the OP

...
are we sacrificing progress for the sake of preserving quality locally?
do we not want the collective technological knowledge of mankind to advance as fast as possible?


What do I want? A question I have deliberately avoided directly answering.

I explained how the first and second world wars unfolded: they were direct consequences of a certain 'evolution' of capital, different stages in the underlying economic machinery. You could have seen them coming, if you went back in time with what I had to say about it in mind. During the era of free-trade, excess capital stagnated at the level of local businesses, and was not being re-circulating up to what they call the 'economic heights',- the highly volatile nuclei responsible for moving the economy at a global level, as is now concentrated mostly in tech. industries. That stagnation led to export-import problems and de-stabilized international relations. Lenin said that capitalism could not survive that instability, and that it would self-terminate; it would destroy itself through an accumulation of entropic stressors generated by its own insular micro-economies, and through this stagnation, simply tears itself apart ... the instability is what led to the first World War. But capitalism survived, proving his prophecy only half-correct. We entered the Braudelian-stage of Capital, during which independent governments assisted corporations in monopolizing certain industries connected to the Heights, mostly through deceptive regulations and convoluted legal frameworks. This was done to create a stable hierarchy through which excess capital could be moved from the local level businesses to the commanding heights, where a Bill Gates or Elon Muskrat (the "1" percent") would be able to intelligently re-invest it in the next big tech. breakthrough, as research and development requires incredible expenditures of excess capital. A global banking system was also set up, to go along with this state-monopolization as Braudel called it, so that the import-export problem could be fixed through a complex, pan-hemispheric structure of debt-obligations. (I would add that the corporations once assisted by the State, have become multi-national institutions that exploit the lowest-common-denominator effect I pointed out, where richer nations that get involved in a complex trade deal involving 100 other nations lose all economic leverage and suffer on the account of much poorer nations: the multi-national corporations essentially rob the world in this way, which wasn't really intended when the globalist scheme was set up. But rather actual nation states or corporations are in charge of this globalizing process- it really doesn't matter, the same thing happens.)

Only problem is: Germany had been fucked one too many times and Hitler told the world to go fuck itself and didn't want to be a part of the new 'globalist' strategy. (I'm just telling you how it is. His alternative- national socialism, was exactly what it says on the tin: socialism. It requires no further comment on my part, to determine that I don't endorse that political system. Also, I don't hate Jews. I resist globalization though, but so what? A murderer's favorite ice-cream might be vanilla. Hey, my favorite ice-cream is vanilla. Doesn't mean I endorse murdering people or have anything else in common with murderers. Man I can see people branding me a Nazi for this and taking it all out of context. Fuck it.) And Russia also wanted to find a 'fourth way',- and resisted globalism. So then we had our second world war. Germany and Russia did not succeed, and the US became the focal point of this whole globalist strategy. And so we've been churning along for a long time now.

Nazi Germany, under Hitler, realized that, long term, multi-national corporations would begin exploiting the lowest-common-denominator effect as I stated, (which would also lead to the formation of a global banking system) and take control over the process of globalization, supplanting the Nation-State in order of importance. That is why Germany resisted the rising globalist trend so severely, to the point of initiating a second World War. Their national-socialist system is informed by that fear. Basically, rulers under a National Socialist system allow capitalist processes to run their course, but the State has total control over the economic heights, and the State is in charge of how the excess capital gets re-invested, and the State decides what it gets re-invested into, instead of the leaders of the respective industries deciding. The economic heights are even more volatile than the stock market and require experts in the specific fields to make those decisions, because top-down Government is incredibly inefficient even at running a DMV or a public school system- they are going to fail to foresee technological revolution, social shifts taking place, etc. A mono-economy tends to develop both when the State controls economic processes so directly as per the Nazi example, and when the State is involved in organizing wealth re-distribution, as with the more typical socialist philosophy, like with Venezuela. The State is not willing to take risks, and they can't foresee social transformations, and so they end up just doubling and tripling down on one commodity they feel is safe and reliable until something happens externally to change the dynamic of that economy on the macro, global scale, and then that commodity suddenly isn't worth anything and the whole thing falls apart. And they did fail. National Socialism failed.) That is why, when they lost,- when the Nazis saw that the war was over,- they activated their backup plan (Which Hitler would have despised. If you can't beat globalism, then join globalism,- then lead globalism, was the idea.) and funneled all of their wealth into a million different shell companies, reorganizing themselves in the heart of Brussels as an unspoken command-center for the European side of the globalization project,- set up to utilize economic leverage instead of military force.

China doesn't want to resist globalization like Nazi Germany, nor does it want to find a new 'fourth way' like the Russians, (A new political theory that is neither capitalism, communism, or socialism, was worked out in Russia by applying mostly Heideggarian philosophy to the question of politics. Dugin writes about it. The Russian theorists working on this 'fourth political theory' imagine a new Aeon will be re-born out of a new, revitalized Christian ethos, whereas the Nazis believed they could use Hegel to "peer behind the veil of history" so as to find all the lost fragments of a forgotten "Aryan racial identity" and put it back together into a new glorious Ubermensh unstained, undefiled by the Judaic taint of Christianity.) no: the antagonism of China is far less... interesting/philosophical. They simply want to take the US' place as the focal point of the whole globalist operation. I foresee that a third World War will follow directly in line with this trajectory I am outlining... The first, second, and then the third war, they all follow one another like dominoes... There is no randomness in it, all of this is happening, and happened, for a reason. People actually believe WW1 occurred because of the ... the Ferdinand assassination, and that WW2, it was just ... Hitler hated Jews, and the US were the 'good guys' who couldn't stand for that Jew-hating bastard to be killin' Jews, so we charged in there heroically to save the world. Really?

So far I have just been going over what I see, without inserting my own political will or desires into it. I am only relating what I believe has happened, and is going to happen. I too however, to touch on my own political desires, believe in a 'fourth way', just not the fourth way being theorized over in Russia, I have my own thing.
Last edited by Parodites on Wed Jan 27, 2021 2:45 am, edited 5 times in total.
Qui non intelligit, aut taceat, aut discat.

BTHYS TOU ANAHAT KHYA-PANDEMAI.
-- Hermaedion, in: the Liber Endumiaskia.

ΑΝΤΗΡΟΠΑΡΙΟΝ,
in formis perisseia mutilata in omnia perisarkos mutilatum;
omniformis protosseia immutilatum in protosarkos immutilata.

Measure the breaking of the Flesh in the flesh that is broken.
[ The Ecstasies of Zosimos, Tablet
the First.]
User avatar
Parodites
 
Posts: 332
Joined: Wed Jan 08, 2020 12:03 pm

Re: On: The three stages in the development of Capital.

Postby MagsJ » Tue Jan 26, 2021 5:14 pm

_
The great Pretenders, lololol.
Thinking they know what they’re on about.. but they don’t!
The possibility of anything we can imagine existing is endless and infinite.. - MagsJ
I haven't got the time to spend the time reading something that is telling me nothing, as I will never be able to get back that time, and I may need it for something at some point in time.. Huh! - MagsJ
You’re suggestions and I, just simply don’t mix.. like oil on water, or a really bad DJ - MagsJ
User avatar
MagsJ
The Londonist: a chic geek
 
Posts: 21856
Joined: Wed Nov 01, 2006 2:59 pm
Location: Suryaloka / LDN Town

Re: On: The three stages in the development of Capital.

Postby phoneutria » Tue Jan 26, 2021 5:39 pm

i'm interested in reading about your fourth way
if you can be bothered to post it
User avatar
phoneutria
purveyor of enchantment, advocate of pulchritude AND venomously disarming
 
Posts: 4264
Joined: Fri May 23, 2014 5:37 am

Re: On: The three stages in the development of Capital.

Postby MagsJ » Tue Jan 26, 2021 5:54 pm

phoneutria wrote:i'm interested in reading about your fourth way
if you can be bothered to post it

I bet you are ; )
The possibility of anything we can imagine existing is endless and infinite.. - MagsJ
I haven't got the time to spend the time reading something that is telling me nothing, as I will never be able to get back that time, and I may need it for something at some point in time.. Huh! - MagsJ
You’re suggestions and I, just simply don’t mix.. like oil on water, or a really bad DJ - MagsJ
User avatar
MagsJ
The Londonist: a chic geek
 
Posts: 21856
Joined: Wed Nov 01, 2006 2:59 pm
Location: Suryaloka / LDN Town

Re: On: The three stages in the development of Capital.

Postby phoneutria » Tue Jan 26, 2021 6:11 pm

that was meant for parodites
but if you have a fourth way i'd read it too
User avatar
phoneutria
purveyor of enchantment, advocate of pulchritude AND venomously disarming
 
Posts: 4264
Joined: Fri May 23, 2014 5:37 am

Re: On: The three stages in the development of Capital.

Postby MagsJ » Tue Jan 26, 2021 6:12 pm

phoneutria wrote:that was meant for parodites

I know.
The possibility of anything we can imagine existing is endless and infinite.. - MagsJ
I haven't got the time to spend the time reading something that is telling me nothing, as I will never be able to get back that time, and I may need it for something at some point in time.. Huh! - MagsJ
You’re suggestions and I, just simply don’t mix.. like oil on water, or a really bad DJ - MagsJ
User avatar
MagsJ
The Londonist: a chic geek
 
Posts: 21856
Joined: Wed Nov 01, 2006 2:59 pm
Location: Suryaloka / LDN Town

Re: On: The three stages in the development of Capital.

Postby Parodites » Tue Jan 26, 2021 6:26 pm

My fourth way is at this point 2,200 pages long (in really tiny font, might be several times that when formatted and printed) and stretches over 8 volumes, with 2 in the works, and a whole other series planned. That's why I resigned myself to exile and entered into solitude. 16 years straight in isolation and I'm not done, and I put every waking hour into it. Every permutation of my concepts leads me into 10 other concepts and it grows exponentially. If I write 100 pages to explain one thing, it introduces 10 other things that I then have to go back and explain. But then those explanations reach back and have consequences on stuff I wrote 10 years ago. So then I gotta go back and rewrite that. But then that will connect it over to what I just wrote and ... and.. and... I am trying very sincerely not to go insane. If I lose my place, even for an instant, it's like I get swallowed up by a labyrinth and don't know what planet I'm on anymore. The patterns I am dealing with (like the one that generated the three stages in the evolution of Capital and the causal chain leading through the two World Wars) are so far-reaching, so big, so macro-scale, (there is another pattern within which the pattern I just mentioned is just a part, an atom; and there is a pattern that contains that pattern, and.. and...) that one reality blends into another and I can't tell the difference; the difference between, is it the year 2021 in GA, US, or is this ancient Rome, or am I witnessing the procesions of sacred Eleusis. It is nice to have a friend that has your back when you're trying to, not go insane every day you wake up. I pound pills and booze into my face 24 hours a day because if I didn't, I would be dead.

The more I struggle with it, the more I realize that the era of the Renaissance man is over. You cannot survey the entire field of knowledge so as to produce a coherent, single world-image that connects, I don't know, Heyting algebra to neurochemistry, to baryogenesis and Hegel's propaedeutic of sublational sacrifice, to the the evolution of capital to 16th century Spanish love-mystic poets, to Ezra Pound, to ... The 'KOSMOS', as the Greeks called it: an 'epopteia', an image-of-the-world; a coherent, organized, singular system of knowledge that connects every form of information to every other- that is what the Renaissance had, and man's production of information has accelerated to the point that it's impossible to create that anymore. Well, impossible for anyone but me, if I finish this. I am the last human being that will ever witness the epopteia, once I succeed in my project; if I succeed, and finish this text.

To produce a fourth-way, that is required. The system of knowledge I am talking about. If man does not achieve that, then structure will be dissolved into process; the spectacle will absorb you just by the act of spectating it; by trying to talk about the events now unfolding, you will become a part of them; there will no longer be any potential for objectivity, for stepping outside of it, for... being an Individual. I don't give a shit if I have to do this another ten years, my goal is to formalize a system of knowledge; a philosophy that relates every branch of knowledge to every other, because without that, our current 21st century politics is literally incomprehensible.

Cultures and eras before our own had their own narrative form, a "hypo-mnemata" that both allowed them to tell themselves their own history, and conditioned the structure of their understanding of that narrative. Well our culture, through technology, has produced a hyper-mnemata. It doesn't condition our relationship to our own history,- it conditions other hypo-mnemata. And this 'hypermnematic' history, is currently absorbing the entire story of the human species, and turning it into the story of "Progress", erasing every independent culture that gets caught up in it. That struggle is beyond mere politics. The struggle to preserve the category of the Individual. These leftist buffoons are just symptoms of a greater disease. Fix the disease and they will go away on their own.
Last edited by Parodites on Tue Jan 26, 2021 6:38 pm, edited 1 time in total.
Qui non intelligit, aut taceat, aut discat.

BTHYS TOU ANAHAT KHYA-PANDEMAI.
-- Hermaedion, in: the Liber Endumiaskia.

ΑΝΤΗΡΟΠΑΡΙΟΝ,
in formis perisseia mutilata in omnia perisarkos mutilatum;
omniformis protosseia immutilatum in protosarkos immutilata.

Measure the breaking of the Flesh in the flesh that is broken.
[ The Ecstasies of Zosimos, Tablet
the First.]
User avatar
Parodites
 
Posts: 332
Joined: Wed Jan 08, 2020 12:03 pm

Re: On: The three stages in the development of Capital.

Postby phoneutria » Tue Jan 26, 2021 6:37 pm

that may be what's required
but that's no way to sell an idea man
you need some bullet points
User avatar
phoneutria
purveyor of enchantment, advocate of pulchritude AND venomously disarming
 
Posts: 4264
Joined: Fri May 23, 2014 5:37 am

Re: On: The three stages in the development of Capital.

Postby MagsJ » Tue Jan 26, 2021 6:39 pm

phoneutria wrote:that may be what's required
but that's no way to sell an idea man
you need some bullet points

Nah, don’t !
The possibility of anything we can imagine existing is endless and infinite.. - MagsJ
I haven't got the time to spend the time reading something that is telling me nothing, as I will never be able to get back that time, and I may need it for something at some point in time.. Huh! - MagsJ
You’re suggestions and I, just simply don’t mix.. like oil on water, or a really bad DJ - MagsJ
User avatar
MagsJ
The Londonist: a chic geek
 
Posts: 21856
Joined: Wed Nov 01, 2006 2:59 pm
Location: Suryaloka / LDN Town

Re: On: The three stages in the development of Capital.

Postby Parodites » Tue Jan 26, 2021 6:42 pm

I got bullet points, I plan on spreading around little pamphlets like the Rosicrucians did when I finish my main project, then using my inhuman knowledge to create bizarre spooky puzzles to weed out idiots over the internet like Cicada did, and then creating basically a secret-society/cult with political aims as just one part of it. It's gonna be, I need a cool name... I'll think of one later.
Qui non intelligit, aut taceat, aut discat.

BTHYS TOU ANAHAT KHYA-PANDEMAI.
-- Hermaedion, in: the Liber Endumiaskia.

ΑΝΤΗΡΟΠΑΡΙΟΝ,
in formis perisseia mutilata in omnia perisarkos mutilatum;
omniformis protosseia immutilatum in protosarkos immutilata.

Measure the breaking of the Flesh in the flesh that is broken.
[ The Ecstasies of Zosimos, Tablet
the First.]
User avatar
Parodites
 
Posts: 332
Joined: Wed Jan 08, 2020 12:03 pm

Re: On: The three stages in the development of Capital.

Postby MagsJ » Tue Jan 26, 2021 6:59 pm

Parodites wrote:I got bullet points, I plan on spreading around little pamphlets like the Rosicrucians did when I finish my main project, then using my inhuman knowledge to create bizarre spooky puzzles to weed out idiots over the internet like Cicada did, and then creating basically a secret-society/cult with political aims as just one part of it. It's gonna be, I need a cool name... I'll think of one later.

Yeah, and then they’ll use your usernames to make money off your back like a donkey.
The possibility of anything we can imagine existing is endless and infinite.. - MagsJ
I haven't got the time to spend the time reading something that is telling me nothing, as I will never be able to get back that time, and I may need it for something at some point in time.. Huh! - MagsJ
You’re suggestions and I, just simply don’t mix.. like oil on water, or a really bad DJ - MagsJ
User avatar
MagsJ
The Londonist: a chic geek
 
Posts: 21856
Joined: Wed Nov 01, 2006 2:59 pm
Location: Suryaloka / LDN Town

Re: On: The three stages in the development of Capital.

Postby perpetualburn » Tue Jan 26, 2021 8:49 pm

Is the Trump movement being undermined by this new "revitalized" Christianity (as if this is only thing now that can save the Republic... Turning healthy dissatisfaction with the swamp into a radical, Christian movement)? Go over to Gab see how every other post is about following God's plan. The mass censorship following January 6th almost seems like design to corral all the "dissents" into a few easily observable social media platforms, allowing them to feed of each other's ideas until a critical mass is reached at an even quicker pace than before. All other alternative political views are now consolidated into a few areas which allows the left to easily formulate counter-responses to instigate and enrage a terminally slighted percentage of the population, who are now rapidly developing a persecution syndrome. Add to this witches brew, that the left has shown it will flat out lie, cheat and steal and then expect everyone to go about business as usual as it flaunts its unquestionable power and tarantula like hold on all world governments, and you have the recipe for some sort of manufactured "mass awakening."

It's ironic that the Rooshv forum went private for fear of being erased when that dude Roosh literally has a rule on his forum against "blasphemy"... "Blasphemy" (like the Biblical kind) is an actual bannable offense there. They did have a very entertaining election thread though.
As a pillar of rising smoke did my angel condescend and appear, standing without reserve on the exhausted banks of infinite sorrow.

http://knowthyself.forumotion.net/f6-agora
perpetualburn
 
Posts: 246
Joined: Wed Jun 04, 2014 3:57 am

Re: On: The three stages in the development of Capital.

Postby Parodites » Wed Jan 27, 2021 1:23 am

Qui non intelligit, aut taceat, aut discat.

BTHYS TOU ANAHAT KHYA-PANDEMAI.
-- Hermaedion, in: the Liber Endumiaskia.

ΑΝΤΗΡΟΠΑΡΙΟΝ,
in formis perisseia mutilata in omnia perisarkos mutilatum;
omniformis protosseia immutilatum in protosarkos immutilata.

Measure the breaking of the Flesh in the flesh that is broken.
[ The Ecstasies of Zosimos, Tablet
the First.]
User avatar
Parodites
 
Posts: 332
Joined: Wed Jan 08, 2020 12:03 pm

Re: On: The three stages in the development of Capital.

Postby Parodites » Wed Jan 27, 2021 1:38 am

perpetualburn wrote:Is the Trump movement being undermined by this new "revitalized" Christianity (as if this is only thing now that can save the Republic... Turning healthy dissatisfaction with the swamp into a radical, Christian movement)? Go over to Gab see how every other post is about following God's plan. The mass censorship following January 6th almost seems like design to corral all the "dissents" into a few easily observable social media platforms, allowing them to feed of each other's ideas until a critical mass is reached at an even quicker pace than before. All other alternative political views are now consolidated into a few areas which allows the left to easily formulate counter-responses to instigate and enrage a terminally slighted percentage of the population, who are now rapidly developing a persecution syndrome. Add to this witches brew, that the left has shown it will flat out lie, cheat and steal and then expect everyone to go about business as usual as it flaunts its unquestionable power and tarantula like hold on all world governments, and you have the recipe for some sort of manufactured "mass awakening."

It's ironic that the Rooshv forum went private for fear of being erased when that dude Roosh literally has a rule on his forum against "blasphemy"... "Blasphemy" (like the Biblical kind) is an actual bannable offense there. They did have a very entertaining election thread though.
It is important to note that Christianity in Russia, not only now but for many centuries, possesses a very different character than what we recognize as Christian.

Older Trump supports seem to be more strictly Christian in nature, whereas younger ones, well: https://i.kym-cdn.com/photos/images/ori ... 53/3da.jpg

Part of it is intended, part un-intended, by the powers-that-be. Youtube/google, Twitter, Facebook, etc. regularly go behind the scenes and have private discussion about how best to crush online competitors before they even get off the ground, both for ideological reasons and also just for capitalist reasons, that is, to keep extending their monopolies over technology- you know, violating anti-trust laws. (People believe for some reason that a private company can just do 'whatever it wants'. No, contrary to the opinion of many, companies do have to obey... laws.) They even have their own special, inaccessible "mini-internet",- a private messaging system where they can track users across multiple platforms belonging to multiple companies, post new keywords/phrases etc. to filter out, censor, remove from comments, and ban people over, and from which they can, most importantly, actually do cross-platform mass banning, purging users from all their social media accounts simultaneously. They seem to actually think that the people they are persecuting are rabid fanatics just waiting to blow something up, so they don't care about the fact that they are actually helping them, (because they WANT someone to blow something up; read the letter I posted above, the more of that happens, the more of a justification they have to shut us all up) by forcing them all into the one confined space; they are helping them organize, group, etc.

Normally, you don't want to help your enemy become more organized. That's what we call "a bold strategy Cotton." They were doing that even before, because that is what YT's algorithm is designed to do: show you material you are more likely to politically align with, because you are more likely to click on what you are politically aligned with, and you're more likely to watch what you click on when it's something you politically align with, which is what not only keeps YT financially afloat, but more importantly, continues growing its user-base. Because YT isn't really ran by Google for the money,- they operate it at a net loss. They are lucky to break even. They expend so much money powering the server farms for it because Youtube offers the single greatest resource for molding the global discourse, tracking users, and collecting data to feed to their little incipient germinating AI they plan to utilize as an all-knowing oracle in the future and turn control of the planet over to so they can go transcend mortality and live on one of Jupiter's moons or something.

What they might not have yet realized, is that they're not rabid fanatics. Nobody's going to fall into the trap of committing a mass terrorist act. Persecution-syndrome, sure; but it's not a syndrome anymore. It's actual persecution, and most of us know it. A study just came out indicating that the American public's faith in big media has finally dropped below 50 percent: so the literal majority of people here know they're all full of shit. They aren't even hiding it now, as per the letter of intent sent out by the "publishers of the US" I pasted above. Fortunately, I am a degenerate drug addict and alcoholic with no "job job",- but, if I was a functioning member of society with a job and a family and all that stupid bovine shit, I would have been fired a long time ago for even the lightest parts of what I say publicly. So I try to relate to it as most other people do, where being persecuted in this way has real, serious consequences on their lives and livelihoods. Since nothing they can do can possibly effect me in any way, and I am invulnerable to their depriving me of something I never bought into and never wanted in the first place, that being a position in "modern society", I take the opportunity to be as explicit as I possibly in writing and speaking about this.

I see a lot of people talking about how we have no right to free speech on private companies' websites, and they can ban whoever they want and manipulate public discourse however they want. Yeah, well that isn't actually true.

Just because it's a private company doesn't mean they can do whatever they want. There are laws companies must obey. For example, YT is provided legal protection against users uploading copyrighted material: as long as youtube does not editorialize and act as a publisher, which means- as long as youtube does not manipulate the global discourse by favoring one political idea over another,- then when copyright breaking stuff is uploaded, the user gets sued and not youtube. Youtube could not exist without these legal protections, because they would get sued into oblivion overnight otherwise. (This is because social media sites are now so powerful that, if they were allowed to manipulate the global discourse, they could essentially hijack our electoral processes. As we see now.) Well the consensus seems to be that Youtube is now EMPHATICALLY directing public discourse and suppressing certain politics while encouraging certain 'other' politics. Why do you think the hearings occurred? They were on this very subject. Another illegal act is for one company to conspire with other companies about crushing online competition before it gets off the ground, in order to maintain their monopoly. For example, if Youtube/Google talks to Twitter and Facebook behind the scenes and makes a plan about taking out competing websites- okay, well that's illegal. A private company can't just do whatever, and in that case, the companies would be violating antitrust laws.

They, in Seattle, threatened sedition with the formation of a literal Autonomous Zone, (the dictionary definition of ACTUAL insurrection) which our current vice president spoke endearingly of and seemed to encourage- with no consequences. But Trump saying "make your voices heard"- yeah. Sure. That's a call to insurrection worthy of suspending any notion of freedom of speech. At any rate, Trump doesn't,- didn't,- want to "repeat" sect. 230 protection, the legal protections I am talking about,- he wants,- wanted,- to suspend it, to take it away from websites that violate its terms and conditions. He wants to take these benefits from section 230 away from a site like Twitter or Youtube because these social media sites are acting as publishers and editors, and not as mere content hosting services, thereby breaking the terms of that protection. "Section 230, as passed, has two primary parts both listed under §230(c) as the "Good Samaritan" portion of the law. Section 230(c)(1), as identified above, defines that an information service provider shall not be treated as a "publisher or speaker" of information from another provider. " That is what the recent hearings are about. They are attempting to prove that these sites are now acting as publishers and manipulating public conversation, favoring one idea over another, one politics over another. It is already moving through the courts- it takes many years, even though we all fucking know it is happening. By the time this is concluded and finished moving through the courts though, I doubt any of the big players in social media will even still exist, because most of them are, like Twitter or Facebook, on their way out the door already. If these sites want to act as publishers, meaning, if they want to direct the public discourse and remove certain ideas from the platform while encouraging others, they are free to do so: but they no longer are entitled to 230 protection if they do that.
Qui non intelligit, aut taceat, aut discat.

BTHYS TOU ANAHAT KHYA-PANDEMAI.
-- Hermaedion, in: the Liber Endumiaskia.

ΑΝΤΗΡΟΠΑΡΙΟΝ,
in formis perisseia mutilata in omnia perisarkos mutilatum;
omniformis protosseia immutilatum in protosarkos immutilata.

Measure the breaking of the Flesh in the flesh that is broken.
[ The Ecstasies of Zosimos, Tablet
the First.]
User avatar
Parodites
 
Posts: 332
Joined: Wed Jan 08, 2020 12:03 pm

Re: On: The three stages in the development of Capital.

Postby MagsJ » Wed Jan 27, 2021 2:52 am

Parodites wrote:I need a cool name... I'll think of one later.

Yea, you do that.. ; )
The possibility of anything we can imagine existing is endless and infinite.. - MagsJ
I haven't got the time to spend the time reading something that is telling me nothing, as I will never be able to get back that time, and I may need it for something at some point in time.. Huh! - MagsJ
You’re suggestions and I, just simply don’t mix.. like oil on water, or a really bad DJ - MagsJ
User avatar
MagsJ
The Londonist: a chic geek
 
Posts: 21856
Joined: Wed Nov 01, 2006 2:59 pm
Location: Suryaloka / LDN Town

Re: On: The three stages in the development of Capital.

Postby Parodites » Wed Jan 27, 2021 4:42 am

MagsJ wrote:
Parodites wrote:I need a cool name... I'll think of one later.

Yea, you do that.. ; )


I'm not actually joking; well I was half-facetiously. I don't want to be a leader of a cult, I want to resurrect an ancient mystery-lineage going all the way back to Doric Greece. Also, a name is necessary, you see, to mark boundaries- because there's actually quite a few secret orders/ secret societies moving things behind the scenes,- moving History behind the scenes. Everything merely visible, merely political, is only an undercurrent below which the motion of the seas is directed in accordance to far deeper, more far-reaching, more powerful forces. Like I said, the pattern out of which I generated the causal sequence of the world wars consequent to two stages in the evolution of capital, predicting a third global conflict should the tertiary or third stage of that evolution finally be broached upon,-- (the World Economic Forum is supplying the theoretical basis for initiating this final stage proper, under the justification of the pandemic's social effects, requiring what they call 'a great reset) that pattern, as macro-scale as it is, is only a little piece of an even larger, even more macro-scale pattern. At any rate, some of the secret Orders in play now, go all the way back to pre-Roman time.

Here's a small list of some of the Orders, secret societies, etc. I pieced together through digital archaeology as it were, infiltrated, and have mapped out in their relationship to one another, and in their relationship to our visible history and timeline.

AOE/ Esoteric Order of the Eschaton (active)
CCRU/ Cybernetic Research Institute (not extant)
NUMMA (not extant)
MAYDAY CRYPTOLUTHERANS ( definitely extant and active)
ZOYTHRIAN GNOSTICS (extant?)
POD/ Pythagorean Order of Death (active)
CICADA 3301 (presumably active, but not communicating to the outside world at this time)
Ong's Hat/ (not extant)
Diagrammatists/Spirogrammatists/students of the MIZAN (ancient, not extant: traced to the mystic-saint Apollonius of Tyana and the ancient court of Harun-al-Raschid; the philosophy of the Mizan.)

There's no getting around it,- there's some really dense text needed to address what exactly a 'spirogram' is, because it is a center feature of several different Orders. Dense text is in small font, it is coming from my actual books, but I also wrote some impromptu simplified notes just now on these individual groups of people/ societies, all of which I left in big/normal font.

On the nature of the spirogram:

" The diagrammatists associated with Kusta ben Luka and the philosophers at the ancient court of
Harun Al-Raschid, whose basic model of the universe Yeats claims to have deciphered in the
work of Giraldus, (A double-gyre of infinitesimally bounded reciprocal expansions and
contractions like that found in the Lurianic model of the tzimtzum, in Mallarme's tetrapolar
exchange, in the topos as a 0-dimensional spatialization of 0-dimensional time and the general
topo-logy [ie. the topos of the logos. Note: without time, there is no space, such that we have a
return to the Plotinian monon and the unity of Being as merely a logical extrapolation, and thus
more a metaphysics than a science, as much as it might recall the big-bang cosmology.] of the
four epistemes, or in the anima-animus, that is, the Jungian model of the unconscious feminine of
the conscious masculine and the unconscious masculine of the conscious feminine, etc.) if only
in a diminished capacity,- namely as a Latinized echo of a lost sect of Arabic mystics known as
the Judwalis, are in fact more properly understood as a pseudepigraphy of the Arabic sages who
invented and used the zairja, through which "Combinatorial diagrams cross-pollinated ideas so
that their inner forms became visible." [Kunze]

// Note: this 'inner form' recalls what has been elsewhere named, the 'ideogrammatic loop.' Furthermore, McLuhan's concept of telemimetic gradients (the synergy between different media and art-forms, as informed by the autonomous 'translational protocols' of a new cybernetic culture) should be introduced as vital elements of the ideogrammatic loop,- a feedback he calls an 'intraprogrammatic systemicity',- whereby the circuitous propagation of disparate grammars in a multi-media context, as compelled by the independent grammatolexical praxes at work in acclimating the "semiotropically engaged eye" to the catalyzation of meaning occurring at the "margins of lexicality", accordingly facilitates an amalgamation of the subject, in his own dispersal or 'kinetic register' as a reduced "interpressionary ratio", to the mosaic of external signs, contexts, technical vocabularies, and data surrounding him, just as the multi-media and communications-technology itself kinelexically links semiotics with the "cognitive dance of signs and ciphers", for "Even when a medium extends one sense ... the other senses and their interpressionary ratios are also extended and challenged subliminally ...". (See Kinneth King, Writing in Motion: P. 39-40; P. 166-167; "An excess of images/imageries are virtually telescoped in a dance and are subliminally and kinelexically processed, digested and interdigitated by thinking ... converting converging signals into signs, codes and ciphers into thoughts, etc." See also, Footnotes: Six Choreographers Inscribe the Page, P. 118. "There are motor kinetic, tactile-somatic, and semiomimetic body grammars composing kinetic registers and kinelexic gradients ... " "Movement encodes experiences and ideas; it also kinetically encrypts and kinelexically deciphers— Lucian, the Greek philosopher of antiquity, maintained the mysteries could only be danced out.") //

// Note also, this ideogrammatic loop/ inner form recalls also, what I call a 'revelatory Ur-Calculus', citing my "K-HOS'KETH de MYSTERIUM SCARABAEON PUTANS in LABYRINTHIIS; Of the golden scarab, or, Permutations of the Labyrinth and the Seal of Paradise", P. 609-610:

" The Lacanian sinthome is at its simplest, a symptom of a disease that does
not exist, and therefor an extended mimesis equivalent to Baudrillard’s map without a
territory or the “copy of a non-existent original”, as formulated in his writing on the
Simulacra, or mirrored economically in Blanquian despair- a socialism without any faith
in the revolutionary potential of the proletariat, stripped of all irony and all possibility of
further self-reflection,- an empty sky into which man projects his equally empty Utopia
as the whimpered fulfillment of Knowledge, and all this in a “universe of swerves and
collisions”, trapped in the permanence of a hyperinflating mimesis of Progress and the
self-perfecting (techne)ological process carried out by human proxies, as grounded on the
attempt to “find a center that is everywhere and nowhere” through some “ultimate
declination” with which the last computation might be made and the half-life of the
proton discovered. In the linguistic domain: as the value of a food item in general, during
a time of scarcity, was fought over by developing hominids, and language was used to
negotiate (in psychoanalytic terms, to deflate) this mimetic aura, (mimesis, in semiotics,
psychology and generative anthropology, refers most simply to the reproduction of
something through symbolic systems) so this ascription of value began to replicate itself
through the very faculty that evolved to temper and contain it- language. At that point, we
began to reify the mimetic inflation in concepts like honor, or the presence of a given
deity.] This process of re-concatenation, as applied both to the proairetic and cultural
codes (To use the language of Barthes' structuralist theory of encoded voices,- though, as
we read in the Gladstone diary, the proairetic represents the "failure of heredity", and that
tendency, so often observed, for Nature to relax her efforts in progeny; for, like the hand
of the relenting artist, she prefers to let her paint dry in lieu of improving any further
upon her design. In the course of natural selection under the most basic Darwinist
principles, the limit of an organism is not in that challenge to which it has failed to rise,
but rather, in the fact that Nature shall not advance, if there be nothing to advance upon
her.) at the vertical level of the transformed or hermeneutic and the kinesis of the
transformative center or "metalepsis" at the level of the horizontal plane, [With these
two representatives of structure and process exchanging places and producing in this way
the fractalizing inner gene of knowledge as a "relation of relations",- as the structure of
process and the process of structure,- or, in the language of Plato, a metarelationship of
relationships we invoke, as philosophers, simply with the word "Being". For ουσιαis is,
(Being) to put it simply, that concept which grounds for any given linguistic system a
maxima of relational scope like the 'Sierpinski triangle' and a minima of particulars, and
that object to which any predicate can be meaningfully applied, representing for the
philosopher the generative moment of speech itself by which the infinite semiosis of God
is ascripted by that limited form through which the homoficans of Lhull's transcendental
anthropology or the heroic daemon of Bruno's erotic cosmos can begin their work of
layering, interconnecting, embedding and permutating chains of predication, drawing up
"correspondences" between objects within the developing network like the ur-calculus of
Bloom's revisionary ratios of the clinamen, in a process leading up to a final
correspondence between,- not any object and any predicate, but between the object
of this process as predicated by itself and the rupture or Negativity between this object and its
respective predication (This is simply another formulation of transcendental reflection as
unlimited semiosis via recursion: I can reflect on myself, and I can reflect on myself
reflecting on myself, and I can reflect on myself reflecting on myself reflecting on
myself, ad infinitum. with God being the abstraction of this series as a function limited by
a perfect mind at the end-point of that recursive function,- an infinitely self-reflective
Mind embracing all of time and space, abstracted from all physical limitations. In fact,
each time I go up a level in that process, I am abstracting my own consciousness from
itself: I am gradually freeing myself from physical limitations. That is the point of
self-reflection.) as a resuscitating echo of the pre-symbolic Real against which Thought
contends and through which Thought is nevertheless articulated. Here, the Daemon
emerges as a three-dimensional site of negotiation organized around the 0-dimensional
negative singularity,- the KHAOS or symbolic rupture whose mysterious gap, in order to
be crossed, requires the maintenance of a tenuous chiasmus that preserves the negative
and keeps the phenomenological horizon opened up between the 2-dimensional or planar
representations of metaleptic dianoesis,- the networking and the mimetic replication of
viral genetics at the level of the horizontal, on the one hand, and,- on the other, the
vertical metaxy of the Platonic eros and the transformative noesis of the Oversoul
over the Timaean cosmos and a supercausal retrotemporality 1 like that of Eriugena's
contorted dialectic, in which God moves through and animates all reality supercausally,
while remaining immanent to that reality as the retrotemporal source of the first
movement in the succession of causes.] or in other words,- a conceptual framework
through which to draw out latent potentialities and resonances in any given domain of
already accumulated knowledge, much like the ambient signal or white-noise without
which weaker signals cannot, through stochastic resonance, become detectable,- a
reconstruction of the "ambient" signal by recombining apparently disparate frequencies,
is intended for just this end: finding the blind-spots in the "pre-symbolic Real" over
which Anaximander's 'vortices' prevent any atoms from straying too far from the point of
attraction; reifying the NEGATIVE,- a Gnostic fire through which the Ontos can be
reorganized and Thought can escape these vortexes cast between ontic and ontology,-
between Thought and Nonthought,- and through which consciousness can be
rediscovered in its metaphysical opening to the transcendent, contra. consciousness as
the phenomenological closure of Dasein." //


Kunze is the best source of information on the
zairja at the theoretical level, though the paper "Scrambling T-R-U-T-H: Material Forms of
Thought" covers the subject very well, if from a more historical perspective. The separation of
intuitive descriptors,- (arbitrary signs, mere semiotics) like the passive elements of knowledge
and their retroactive exertion of a compulsive unconscious force upon the philosopher in Ludwig
Fleck's epistemological writing,- and explanatory-predictive mechanisms, (nomothesis;
symbolic-logic, be it organically conceived, like the universal grammars of the Chomskyans, or
couched on an abstraction of our rational faculty a la. von Neumann’s cognitive architecture) or
effects and causes,- thesis and aisthesis, etc. grows untenably remote as one follows through the
rich implications that metaleptic thinking, as a concept, is laden with,- a form of thought which
Kunze reproduces through the zairja or symbolic computer used by the Arabic mystics, though in
conjunction with various astrological techniques, (refer to the paper: Scrambling T-R-U-T-H) to
both predict the future and answer philosophical questions; a form of thought whereby the
re-inscription of micro-scalar descriptors or arbitrary signs into the explanatory mechanism, with
which any given semiotic network is closed (such a phenomenological closure refers, in
psychoanalytic terms, to the barring of the subject) and thus formalized in the
Godelian-mathematical or set-theoretic sense, is accomplished by way of semasiokinesis, that is:
the displacement of the nomothetic center of the network following the introduction of
stochastic, disruptive elements,- free radicals, residual particulates of extraneous data,- [Such
free radicals or 'particles' are referred to as tic-progressions by Barker, with the corollary use of
these tics in disrupting System constituting the 'micropause abuse' which intentionally reverses
what the CCRU calls biotechmnesis,- a process we should understand as that in Simondon, ie.
the process which simultaneously differentiates Individual and Collective subjects via a
hypomnematic externalization of mimesis in the image of Stieglerian techne, and therefor a
subsumption of the primary processes of individuation to the secondary ones, whose
incontrovertible singularity swallows up the possibility of Messianic determinism and unlimited
human expansion into a bottomless "sentience-hole",- a pure Negativity shattering into
multivocal aporia like the bad-infinity of Baidou's anxiety-laden obsessions with the Hegelian
critique,- the transfinite interpolation or ana-strophe topologically projecting inner upon outer
space through a kinematic reduction of capital's inertial telos,- an extrinsity bijected and accreted
in the paraphilic geometry of the sublimed love-map of futurity and re-encoded on the new
contours of a 'complex Riemannian-time', in Bloch's expression,- stripped at once of all
immunoactivating markers, eg. Bataillean negativity, of the tempo-entropic disjunction of the
subject,-- or more broadly conceived, the insurgence of Eros in the face of Thanatos and the
preservational bent of organic life in the face of an illimitable ‘oceanic instinct’, an inner struggle
of the somatic body and the germline,-- and presented without edge or discontiguity, and that
upon a higher manifold in which the catastrophe of the historical narrative, that is, the shards,
tears, gaps, and fracture-lines of the past, are reconfigured by the anastrophe of the primary
forces driving the clinament itself, that is, by the unpredictable swerve in the spiromantic dance
of matter-antimatter pairings, a ‘reversed predication’ that would continue operating without our
witness, (thus, as extrinsity or non-knowledge) and thus permanently occluded precisely by the
long-range feedback mechanisms whose perturbations no accumulation of mere statistics and
metrics could possibly account for,-- (Refer to Liber-0: "... a trend in all of modern academia-
namely, statistical analysis.)

This blind-spot is the substance of
catastrophe, ie. cata-strophos; catastrophe, from the Greek; cata-under, strophos- cycle, turning,
circle, mirrored by anastrophos; ana-beyond, upward) operating chiefly, within the twin-gyre
system of the Mizan, as a swerve plotting the otherwise imperceptible declination of the
primary-process subordinated to the secondary one (ie. the two processes involved in
Simondon’s individuation of psychoanalytic and social identity. The secretive, inner dialectic
between the two constitutes an 'immanent synthesis' of production, ie. the production of
production, which is positioned as the logic of self-sublation,- of the pre-Symbolic Real torn in
the fabric of ontology as a symbolic-gap and the essence of capitalist programmatics occulted by
the distorted exoteric dialectic or 'transcendent synthesis' in which the secondary process is
reified as a false constructed apperception of subjectivity, to use Kant's terminology.) and finally
subsumpted by free-mimesis, that is, by the autoproductivity of capital's self-sublimed logic and
a mode of aisthesis capable of conforming the very effects whose techne it informs and so
inverting the series of causes like the famed demon of Roko's Basilisk, and,- through predicative
reversal, accomplishing a revalencing of the underlying chirality of System in a push toward a
material realization of unrestrained semiosis,-- (The basilisk only intimates the greater truth,
whose case Land puts forward,- that all demons require only that we learn their name, which is
their existence, that they be summoned.) or digitally converting the analogue channels between
dendritic para-molecular signals and synaptic weights, autopoiesis and cognition in Varelan
language, value-exchange and symbolic-exchange, quality and quantity, essence and magnitude,
or intrinsity and extrinsity in Landian terms, etc. after the synaptic density of the
semioconnectome,- that is, the networks within which the kind of ad hoc market-solutions and
evolutionary-computable algorithms are configured as have thus far maintained a survivable
level and proportion of responsiveness, sensitivity and communications-lag at the economic
heights,- fueled by long-range feedback circuitry, reaches a certain critical threshold beyond
the epistemological limitations of 1) the entropic-stabilization-circuits like those of
Badiou-Bataillean unemployed negation, 2) the apocalyptic linear progressivism of modernity's
Christological, Liberal, and Marxist narratives, and finally, 3) the short-range, predictive
feedback cycles within the flow of time, history, and nature, with whose anachronistic kalpicism
post-modernity has flirted quite happily, ad nauseam, with its own genius for irony.

However, the long-range, unpredictable feedback cycles suggested by this fact are not beyond the analysis
of free-mimesis. Those sages sufficiently adept in the spiromantic art were, after all, capable of
decoding the motions of the planets and other astrological correlates through the lens of a higher
symbolic logic that was itself capable of diagramming a vast body of esoteric knowledge that
would otherwise remain disparate, (free-mimesis, sustained or long-range feedback
productivities, temporal distortions and the entropic accumulation of Negativity, economic
communications-lag and market algorithms, intelligence vs. consciousness, etc.) thereby
revealing within this knowledge the otherwise unpredictable curve in the series, the 'cosmolalia'
of Bruno's technoaesthetics, ... .] that, by 'hacking' or appropriating to themselves the functions of the
system they are introduced to, (through the exploitation of a trait all semiotic networks share,
namely chirality,- the pharmakon-function of Stiegler's techne, with which a conceptual space is
riven for the task of assembling the pre-individual materials of Simondon's proto-self into a
psychoanalytically and culturally differentiated subject) are reinserted within the causal chain of
the predictive mechanism itself as a psychical residuum, (Simondon's remainder, the (g)host of
System) much like horizontal propagation of retroviral DNA. The accelerationists, as Yeats
anachronistically understood, gleaned only the infernal aspect of the zairja-mysticism from their
corrupted sources. They used the zairja for its disruptive influences,- accelerating the expansion
of capital while hoping that it would sublime itself and that the automaton of techne driving its
self-propagation would cross paths with tuche in a lamination of Serresean temporality, (the grid
of time crumpled up like a piece of paper, such that past and future meet in a spontaneous
randomized process) producing from the pure-event of Badiou a new singularity or hapax
formulation by which capitalism would finally be confronted by its own epistemological
blind-spot and reproduce itself as the perfect commodity: capitalism selling capitalism itself,
selling, in other words, theory- that it might finally bring about its end in brilliant, conflagratory
self-annihilation, that is, through the realization of the null-paradox on the material plane; the
reproduction of the zero-singularity in the self-sublimed "fanged noumena" as Land called it in
his seminal "Thirst for Annihilation" essay. The entropic negativity of Bataille's
unemployed-negative has prevented that, leaving us instead with an endless self-perpetuating
libidinal circuit,- a metastasizing primordial ooze of uncoordinated libido, that is, the
socioeconomic equivalent of heat-death. [The somatic cell, (body cells; skin, liver, etc.) carrying
nucleic material within the protective cytoplasmic membrane, is intended to serve as so much of
a temporary vestibule, while the germ cell (sperm and egg cells) is tasked with the singular
function of carrying that nucleic material into another body or accepting it in ovum; the one,
limited to spontaneous fission like a bacterium in order to replicate itself long enough to best
serve the later, and the later, deprived of any means of replicating itself (requiring the initiation
of zygotic fusion with foreign nuclear materials) and operating against the fatalistic biological
apoptotic clock of programmed cell-death to achieve its end,- an end which, unless it is balanced
against the overwhelming entropic bent of the death-drive embodied in the somatic cell, (in the
way Freud speculated in Beyond the Pleasure-Principle) will give way to unrestrained metastasis
and the absorption of the germline itself into a perverted immortality ('cancer') reiterating the
anaerobic bacterial expansion across the earth to the extent that the first organisms eventually,
without any competition or mechanism for curbing their growth, poisoned themselves to death in
their own wastes during the great oxygenation crisis.] And beyond that, as Hinax teaches, the
zairja technique was never used in isolation: it was combined with readings of the stars, with
gematria and all kinds of external techniques grounded in their own external, entirely separate
systems, to ground the zairja in the even deeper art of the Mizan or Balances. To use the zairja
not merely to disrupt, but to locate such balances, such that they can be used spagyrically, to
generate Thought from Nonthought- that is the true goal we should direct ourselves toward.

The philosophy of Mizan is the basis of the enneagon, as shown in the Enneagois Harmonia de
Sphaerica, where the spiromantic gyres of the balances are illustrated by a system of resonances
and currents within one of Cusanus' metaphysical diagrams. [This ‘disruption’ is most
conspicuously determined in the disavowal of the very productivities invested to the questioning
subject, as we find aped to the point of self-parodying absurdity by students of the revolution,-
those fattened grubs,- children of the capitalist state who would flailingly aim their moral
contestations at the source of their own wealth and privilege, even while questioning that of
others; the liberation of subjectivity, in so many words, in the face of the process generating the
subject, leads inevitably to one conclusion, namely the liberation of subjectivity from the human
form itself and all strictures of human nature, gender, race, bio-physiology, etc. with the advent
of cybernetic intelligence,- that is, to an ultimate de-stratification of process and the linguistic
registers under-girding it; (by limiting the Simondonian pre-individual at the threshold to
authentic-self) the refusal of hetero-normativity, for example, (or for that matter any Eurocentric
ideal, like the image of the Newtonian masculinized genius) which finds in the utopian
technocraticism of the Singularity cult a final expression of the self-nullifying Marxist bent
toward revolutionary emancipation of all occluded 'truths' of the undifferentiated psychic
residuum which have managed to survive the 'colonialist, Western programming' of the
under-human.] "


Spirogrammatics as stochasitc resonance:

" It is worth noting that Pound assumed for himself a great task in discovering the paideuma at work in man's unseen history, (just as Frobenius
himself sought for the paideuma as a kind of Sinnstiftung or 'meaning-creation' with which to reconstruct the culture and subjectivity of even our
unrecorded nomadic hunter-gather forbears) with the intention of consciously mastering it, that it might be alchemo-poetically transformed.
Pound's ultimate tool, with this goal in mind, we find in the 'ideogrammatic method',- a kind of visionary-ecstatic Neoplatonic poetics intended to
re-stabilize an increasingly diffuse cultural abstraction through a reinsertion of the 'material image' [This term, besides recalling Epicurean
psychology, suggests also, the Plotinian language of the 'Image' guiding an ecstatic visionary contemplation as synthemata/syntheme, as well as
its corrollary, found in the chrysopoeic alchemy of Pseudo-Cassandra, the asynthemata/asyntheme, ('without image') both of which have been
re-contextualized in my own works.] within the historical process, though one which, as he discovered himself in his final years, was not a
sufficient device.

A useful metaphor in describing a new approach to this same task would be, in Kunze's lexicon, a stochastic resonance. The term refers to a way
of drawing out latent signals in an ambient environment: a white noise is produced through which the ambient signal is propagated, such that
what would otherwise be inaudible becomes, through the stochastic resonance,- audible. That inaudible signal is the paideuma or soul of History;
it is the lost object, the Innocence at the Garden with Adam and Eve, etc.; it is, in whatever linguistic guise, the ontos (literally, the 'thing') that
instantiates Vico's imaginative-universal within an irrecoverable past,- a past whose dwindling signal can only be strengthened through a
stochastic resonance phenomena. To bring about that necessary white noise, one must absorb the entire human past,- from the most obscure texts
to the literary beacons of the world, as attempted by Burton's Anatomy, Pound's Cantos, or finally my own books; the work of every language,
every era, on every conceivable subject. This collection of disparate knowledge, from Gnostic mysticism to Heyting algebra, from
mnemotechnological analysis to transcendental psychology, to 17th century Latin mystic-poets, to comparative religion, to Marxist theory, etc.
etc.: it is blended together, fused into the singular, continuous, monolithic white-noise, (just as the alchemists boil a mass of unrelated materials
down into the 'nigredo', a prime-substance from which to extract the secret of immortality, the philosopher's stone) using a variety of techniques
including metaleptic discourse, predicative calculus, Lullian diagrammatics, 'cryptopoetics', Hammanian metaschematism, Kabbalistic gematria,
the Poundian ideaogrammatics, alchemical transformation, etc. Thus one goes about first engineering the white-noise through which to propagate,
with the hope of finally drawing it out into the audible range, the meaning of History,-- a lost signal to crash through the increasingly
anti-historical, dystopian, automated hypermnemata of modernity, by which all previous hypomnemata necessary in the construction of identity
have been destroyed, refused, cast aside under the feet of Walter Benjamin's "Angel of History", even by those of Benjamin's critical-theorist
admirers, as 'pernicious' objects which, far from producing 'kulture-meaning' like the Sinnstiftung described by Frobenian anthropology, have
only the one purpose in codifying patriarchal gender roles, destructive economics and racist ideology, etc. At any rate, the latent signal escavated
from our stochastic element or white-noise is the clinamen, a swerve in the otherwise linear series projected upon a higher manifold in complex
Reimannian-time; the 'clinamental divergence' of Lucretius' atom-universe. Together,- stochastic media and clinament,- Lucretian curve and
Anaximanderean vortice,- they form the diplocyclonic vortex within which to trace the spyrognomic structures of Creation,- the mizan passed
down to us, from the teachings of the great Apollonius, by one Hinax,- upon which to prognosticate, in the Bataillean sense, of the anastrophe
lying somewhere before and behind the catastrophe of system and modernity."




An outline of the competing secret societies in play:

The 'third path': Gnosis and Antignosis, Sophianic and Antosophianic, mystical Christianity,
various meditative and ascetic disciplines, symbolized by the disk-hurling of the Hekataic
strophalos and by Orpheo-Eleusinian ritual, Daemonicisim. Direct realization of the divine
through thought, that is, through 'gnosis.' Includes also, the Cryptotheology and Technognosticism
of the Pythagorean death cults in their struggle over the aeon with the spiromancers like the
Zothyrians or Numma-cultures studied by the CCRU. (The Zoythrians, descending out of the
same Neoatlantean-Neopythagorean cults, sought to free the flow of history, whereas the
Numma-culture sought to manipulate it toward various ideological and political ends contra the
Catholic Ecclesia, with which they engaged in memetic warfare across the temporal continua.
The Zothyrians sought to free it from all influence, of either humans or aeons, because they
grasped the great SPIROGRAM preserved by Hinax, though going beyond the
Nummagrammatists, they believed that the flow of time itself seeks to express itself creatively
and reverberate that intrinsic spiromantic structure,- a kind of numinous urge imprinted upon the
flow of time itself that any potential interference by man, as much as by aeon or archon, could
only mar and malignantly distort. The Arabic mystics inspired by this concept constructed actual
mechanical computers into which they physically imprinted this secret logic or spiromantic
pattern, so that they could create automatic oracles and a disembodied kind of philosophic
consciousness. That spiromantic pattern I have further extended and clarified through Cusanus, I
titled it Enneagonis de Harmonia Spherica in the included image. https://i.imgur.com/39gk0Ln.png )

They were defeated with all
the other Gnostic sects as I have written of, but before they were physically killed with the other
heretics, they used their highly advanced synchronic-time based magic to randonaut themselves
into a new universe, by punching a hole through into a parallel reality and parallel earth wherein
Gnosticism prevailed over the Orthodox Christianity and the Church. As a side-note,
Hermaedion's goal of profane gnosis, in his seeking to free the ennoea from the other aeons,
echoes the desire to free the flow of history from any potential influence.) This same conflict
between weaponized timelords and synchromystics is taking place at the level of the digital as
well, namely between the Mayday Cryptolutherans and Cicada3301, the first group attempting to
direct the flow of the aeon toward their superpolitical goal, much like the Pythagoreans co-opting
the Platonic vision of the reincarnation of fragmentary souls and the Republic as a purifying
system for leading to the emergence of the perfect soul out of such a dross of fragmented
individuals, all of them subservient to the State in its direction toward a higher telos, and the later
attempting to free history from any such ideological direction or elitist supervision. The original
gnostics should be thought of as attempting the same conflict once again, for they were the first
to weaponize occult memetics by appropriating the Christian god and used it to combat the
imperial Catholic church, in this way, as mystical Christian philosophers, they sought to free time
from the control of the Ecclesiast.


The AOE or Esoteric Order of the Eschaton is another hydra-head of this faith. Several
technognostic groups find themselves philosophically at odds with it, like what they call Cicada.
Technognostics, just as Gnostics hold to a hard dualism between the universe and the higher
world, or between body and soul, subscribe to a hard dualism between cultus and techne, aiming
to avoid the pitfalls of Steigler's future. This is couched in a language framed in an ironic
imitation of the old hermetic masters and saints, proclaiming like Heraclitus, a salvation through
the way of inwardness. They purposefully use technology in anticultural ways, and reserve their
true conception of the technognostic universe for those that find their way through the
cryptographic labyrinth they created.

The Zothyrian civilization of Gnostic time-magicians refers to a group of pre-Hermaedionic
Gnostics that managed to escape into a parallel reality,- a kind of mirror earth, by utilizing their
mimetico-arithmosophic techne, (randonauting themselves into a different continuity) before the
Roman Ecclesia had succeeded in eradicating the Gnostic gene on this version of Earth. The
anti-mythological mythology in which the Zothyrian civilization makes its appearance developed
out of a blend of kabbalah, Gnostic magick and Lovecraftian xenotheogony, much like the
time-sorcerers of the Nummogram-based cultures studied by the CCRU. Both groups developed
a decimal-based system of advanced gematria alongside systems of magick based on the
weaponization of temporal manipulation. So we have the Hermaedion Gnostic sect erased from
history and the Lemurian time-sorcerers at war with the AOE across multiple temporal continuities
and parallel universes, rewriting each other's histories and weaponizing Mandella-effects; the
Neopythagorean POD at work on fulfilling an esoteric fascism at war with the cybergnostic cult
people call CICADA; it's a weird world.

Of the Pythagorean connection to Platonic cryptofascism: The Platonic Republic is based on the
social structure of Atlantus, which Pythagorus also based his number-mysticism on. That lost
society had three primary rituals that got siphoned into various mystery traditions around Europa.
The Orphic initiation involved a rite through which individuals were able to reconstruct within
themselves the primary mythopoeic drama of Good vs. Evil, by re-living the katabasis and
anabasis of Orpheus himself. The higher Eleusinian initiation involved an internal differentiation
of the reflective subject into the mortal self or transient body and the immortal soul, so that the
Good could be identified on a larger scale, ie. on the basis of eternal verities, and principles
afforded to all souls out of the hand of God and Nature. This involved the potentiation of the
psychodynamics represented by Eros and Psyche, (male-female principle) and it is with this that
philosophy finds its mysterious birth through Love. The final initiation involved the revelation of
the highest ideal of reflective life, transcendence. Progressing successfully through all three
initiation rituals allowed one to enter into the deeper esoteries of the Atlantean society, which
involved what would become the basis for Plato's 'esoteric cryptofascism': imposing a social
ordo intended to cull souls and speed up the process of expurgative karmic cycles and the birth
of a new Aeon. Elements of their society survived the millennia, and exist now at the higher
echelons of transcendental technocraticism, the whole Singularity religion and the globalist
project at a panhemispheric totalized economy that would allow a small group of people to
essentially direct the course of world history, a goal only facilitated all the more should an AI be
brought into existence in their service- as it already is being brought into existence.

So basically, we need to insert here a reconstruction of the Greek and Pre-Greek mystery tradition, which developed through three major stages: The Hekataic cults, which came right out of the Chaldean culture as well as Egypt, then the Orphic religion, and finally, the emergence of Eleusis, the more well known Eleusinian mysteries.

Reconstruction of Egypto/Hekataic- Orphic/Chaldean-Eleusinian-Gnostic lineage.



1) Carriers and synthemata: paredros, paredroi.... The Spells of Pnouthis and earlier texts from the Greek Magickal Papyri collection go into a preliminary stage in all of this mystical initiation. That preliminary work is the creation of what Land calls 'hyperstitional carriers.' His definition of them:


" Hyperstitional Carriers III:
The principal function of a hyperstitional carrier is to think what no natural ego can. They are units of artificial intelligence production, dedicated to the consistent pursuit of a cognitive trajectory that would be unsustainable under the socio-biological constraints of human psychic existence.

This function is two-sided. It embeds a ‘philosophical’ condemnation of the human condition as a platform for rigorous intellection, acknowledging that ‘to be’ as concrete reality sabotages the ‘cogito.’ ‘I am, therefore thinking is denied.’ To assume otherwise is vainglorious pretence and tediously ego-coopted insanity. More positively, this function attests to the potentiality of rigorous collective procedures to overcome the compromises demanded of the concrete individual ego, enabling the release of a liberated synthetic cognition, outside real time, which can proceed on the basis of implacable indifference to all criteria of innate or social acceptability, tolerability or balance.
While carriers may operate as ‘hoaxes,’ this dimension of their existence is strictly subordinate to their basic conceptual function. A carrier that successfully disguised itself as a ‘real human’ would be of interest only to confidence tricksters, since the best way of hiding itself in this way would be for it to think nothing of any interest whatsoever. The intrinsic destiny of hyperstition is to demonstrate that ‘human thinking’ is a fraud and a preposterous indulgence.

Carriers are designed to pursue a line of thought further than is prudent, decent, or reasonable. They have no need to preserve themselves in the face of natural hazards, avoid unnecessary risks, reproduce, achieve acceptance within a community or prove themselves worthy of social recognition. They maximize the advantages of the robot and the psychopath in all these respects. A carrier thinks only for the sake of the thought itself, rather than for what its thinking will mean for its own interests. It has no interests, a fact that is the alpha and omega of its potential to be interesting. The singularity of a carrier is what it can ‘think,’ in the widest imaginable or even unimaginable sense of this word.

The socio-semiotic technology of carriers is extremely delicate. What carriers carry is a line, a thread, that can be easily broken. It is of the utmost importance that carriers are not distracted or diverted from their defining pursuits, that they are not rushed or over-stretched, burdened with extrinsic pre-occupations, recklessly hybridized or compromised. These are the ways in which carriers degenerate into mere fictions, sustained solely by a capacity to entertain.

The existence of any carrier is annulled, reduced to fiction or fraudulence, if it cannot think further – more extremely or excessively - than any natural ego could think. Hyperstition is poly-focused and exuberant, or it is nothing. It is conveyed through carriers into a multitude of extravagances where human subjects could not venture without encountering death, mute insanity, annihilating social osctracism or the restraints of inhibiting ‘reason.’

To be a carrier is to be pushed beyond the limits of human possibility, to explore those regions where only an inorganic and artificial thinking is able to plot itself. Carriers know only what they need to know and no more. They are augmented by subtraction, their thinking liberated from the entropy of wisdom. They learn or remember only what they can use to go further, pursuing their relentless singular trajectories. Anything else, anything more, is encumbering freight, indulgence and mock humanity.

Consolidating a carrier, therefore, is a matter of the most meticulous exactitude. Better to hesitate for a decade than to precipitously burden a carrier with five minutes of superfluous memory.

Ask first where a carrier is heading next before provisioning it with a minimum of resources. At each stage of its journey, remove what it has not consumed. Keep your carriers hungry. Make them hunt for their own food. Sharpen them with deprivation, so their thought will cut like a knife."



The beginnings of this ritual and tradition involve the formation of certain mental constructs, the 'synthemata', which function as the 'carriers' noted above: the spirogram is one tool for generating them. For example, in the Spells of Pnouthis, the God Isis sends a paredroi, as the 'Image of Kronos" to the magician, which he uses as a carrier to bring a magical intention past the boundary (into an 'epiphaneia') where his human ego would resist, stop believing, be repulsed at the border of sanity and insanity, etc. An adjunct text to the book of Raziel, the Liber Theysolius, articulates the formation of synthemata as an integral stage in the production of the alchemical embryon or homunculi, (the 'divine child' in the higher stages of the Eleusinian rites) in that one must concentrate a spiritual animus into an unmoving, static image, so that by implanting that image in substance, it can then spiritually animate it as a moving, dynamic force, much as the diagrammatic libidinal circuits configured statically through gematriac and kabbalistic operations, which then become active or animating forces when transformed through active speech, ie. the text of the book of Raziel. If a psychodynamic force or unconscious libidinal circuit is plainly articulated in direct language, it ceases to be a psychodynamic force and becomes merely dead, route knowledge. The point of the syntheme is to preserve such a force- as a force, just as the hyperstitial carrier protects the asymptotic declination of a thought from the survival-driven interventions of the human ego upon its potentially destructive conclusion.


2) Catabasis ritual

The catabasis is a deliberate disintegration of that human ego, so that the daemon can emerge as a carrier that has survived the test of hyperstition and gone beyond the fictive, successfully crossing the 'gap'. The daemon is the necessary stable carrier of a specific person,- an initiated,- that will become the seed-vestibule or alchemical embryo in further initiation rites, which in the alchemical tradition,- likely carrying another fragment of Eleusinian mysticism in the wake of Christianity,- calls the homunculus. The catabasis is Orphic-Hekataik in origin, and came to form the first stages of the Eleusinian rites.

3) Erotikon

As the daemon is an ur-carrier, the erotikon is an ur-image/ur-syntheme; the image of "KOSMOS". It initiates the daemonic pathos into the mysteries of Eros, (ourgias, demi-ourgias, mystery of creation) transposing the discursive-horizontal metaxy of the bipolar daemon at the level of sense-ideation to the higher verical level of male-feminine soul, (noesis) or conscious and unconscious. Eleusinian in origin: the love-mysteries of the erotikon are the essence of what Eleusis was about; the formation of the vertical element, the creation of a generalized daemon through the birth of the divine-child, etc. Note: one must often cycle through many parhedroi and gods/goddesses invocations, as well as cycle through multiple synthemata, until finally deriving a stable daemon and stable erotikon, as ur-parhedroi and ur-image.

4) Anabasis.

The full activation of the vertical-daemonic element through Eros. Eleusinian-Pythagorean. In the Eleusinian rites, the epopteia referred to the pure contemplation of the image discovered within the inner eroticon, while in the Pythagorean tradition, the anabasis is excised from previous ritual lineages and transformed into a self-sufficent rite of its own, by which the mathematical perfection of the Kosmos was recapitulated within the perfection of man.This is related to the Jeuian gnostics and the diagrammatistis, who developed a protective symbolic system for stabilizing (stabilizing through what they called syzygies) interactive synthemata into an abstract map of the cosmos. A modern version of that is Enochian. The ascent is made through this systematized synthemata, into progressively more rarified 'heavens', namely the heavens of the Aions/Aeons in Gnosticism, or the "Airs" in Enochian. This is the truly 'Pythagorean' lineage, which is carried forward into modernity by the Pythagorean Order of Death/ P.O.D.

Once Athens fell, the mysteries of Eleusis began to disintegrate, re-dispersing as fragmentary elements carried by peasants, farmers, ex-intitiates, poets, musicians, etc. into the remote countryside of Greece, migrating further and, hiding from the then dominant Christianity, taking on, for example, the cryptic form of mystical love-poetry expressed by the Troubadours. Other fragments of the tradition were preserved by the alchemists, etc.


On the Arabic spirogrammatists,/diagrammists from the short essay by, not a ccru member, but a researcher of them, a digital archeaologist:

" Modernity is cyberpositive. Yeats plotted this out in the ‘widening gyres’ of 1919’s ‘The Second Coming’, and again in 1925 and 1937 in his prose work A Vision, a mystical text composed of information revealed to him through the medium of his wife’s sustained experiments in automatic writing.1 In A Vision and related textual fragments composed between 1919 and 1925, hyperstitional agents Michael Robartes and Owen Aherne recount the discovery of an arcane philosophical system encoded in a series of geometrical diagrams—‘squares and spheres, cones made up of revolving gyres intersecting each other at various angles, figures sometimes with great complexity’—found accidentally by Robartes in a book that had been propping up the lopsided furniture of his shady Cracow bedsit.2 Aherne is skeptical, but as Robartes delves further into the system’s origin, he discovers that the Cracow book (the Speculum Angelorum et Hominis by one ‘Giraldus’, published in 1594) recapitulates the belief system of an Arabian sect known as the Judwalis or ‘diagrammatists’, who in turn derived it from a mysterious work—now long lost—containing the teachings of Kusta ben Luka, a philosopher at the ancient Court of Harun Al-Raschid, although rumour has it that ben Luka got it from a desert djinn.3

The hypothesis that a copy of Giraldus’s book was among those texts seized by the University of Warwick when it ejected the Cybernetic Culture Research Unit (Ccru) from the custodianship of its philosophy department in 1997 is unsupported by anything other than dim intimations and local hearsay; however, it can be asserted with some level of confidence that members of the unit had been in possession of fragments of Yeats’s record of Robartes’s discovery, if not the full text of A Vision in either of its two predominant instantiations. A cursory comparison of Ccru texts dealing with the then-still-inchoate notion of accelerationism—from Sadie Plant and Nick Land’s ‘Cyberpositive’, through the latter’s luminous mid-nineties missives (‘Circuitries’, ‘Machinic Desire’, ‘Meltdown’, and ‘Cybergothic’ are exemplary) to the contemporary elaboration of the phenomenon in his cogent and obscure ‘Teleoplexy’—with Robartes’s gloss of Judwali philosophy, is enough to posit the malefic presence of abstract spiromancy in both systems of historical divination. Indeed, a diligent student of occulted spironomics might even draw the timeline back to 1992 where the gyre emerges as the infamous ‘fanged noumenon’ of the eponymous chapter in Land’s bizarre monograph, The Thirst for Annihilation.

As in Robartes’s historical account of the system’s exposition by four dancers (pupils of Kusta ben Luka) in the desert sands before a doubtful caliph, the full implications of the schema are not apparent until it is set in motion, for each cone must be imagined to house a double gyre which simultaneously expands and contracts in opposite directions and in rhythmic alliance with the gyres of the opposing cone.6 The range of these expansions and contractions denotes relative increases and decreases in the influence of the four faculties attributed to each of the turning gyres. In this manner, the values represented by the schema are always in steady relation, ‘the energy of one tendency being in exact mathematical proportion to that of the other’: a waxing here corresponds to a waning there.7 When a cone has exhausted one full sequence of its double gyre, a sudden transfer of momentum compels a shift from that cone to its counterpart across their extremities (a jump from the narrow end of Cone A to the dilated end of Cone B, and vice versa). Because of this dynamic, one cone is always in prominence while the other is occulted, an arrangement that reverses at the conclusion of the next gyre sequence, or ‘cycle’. This jump corresponds to one of the four ‘phases of crisis’ and indexes an epistemological blind spot comparable to the event horizon of a black hole, impossible to see beyond from a point internal to the system. Grasped from outside, however, the strange hydraulics of the gyres describe a fatalistic set of inversions and returns that ultimately furnish a rich resource for augury, one that Yeats, editing Robartes’s papers, unhesitatingly exploited in the first version of A Vision.8

The coming age will be lunar, secular, horizontal, multiple, and immanent: an ‘antithetical multiform influx’

When applied to the task of historical divination (our interest here), the waxing and waning of the gyres can be charted in twenty-eight phases along the path of an expanding and contracting meta-gyre or ‘Cycle’ which endures for roughly two millennia and is neatly divisible into twelve sub-gyres (comprising four cardinal phases and eight triads) each of which denotes a single twist in the larger, container Cycle."
Last edited by Parodites on Wed Jan 27, 2021 5:40 am, edited 7 times in total.
Qui non intelligit, aut taceat, aut discat.

BTHYS TOU ANAHAT KHYA-PANDEMAI.
-- Hermaedion, in: the Liber Endumiaskia.

ΑΝΤΗΡΟΠΑΡΙΟΝ,
in formis perisseia mutilata in omnia perisarkos mutilatum;
omniformis protosseia immutilatum in protosarkos immutilata.

Measure the breaking of the Flesh in the flesh that is broken.
[ The Ecstasies of Zosimos, Tablet
the First.]
User avatar
Parodites
 
Posts: 332
Joined: Wed Jan 08, 2020 12:03 pm

Re: On: The three stages in the development of Capital.

Postby MagsJ » Wed Jan 27, 2021 5:07 am

_
Wow! I’ll read it more fully/reply, tomorrow. Thanks..
sleep well, ok..
The possibility of anything we can imagine existing is endless and infinite.. - MagsJ
I haven't got the time to spend the time reading something that is telling me nothing, as I will never be able to get back that time, and I may need it for something at some point in time.. Huh! - MagsJ
You’re suggestions and I, just simply don’t mix.. like oil on water, or a really bad DJ - MagsJ
User avatar
MagsJ
The Londonist: a chic geek
 
Posts: 21856
Joined: Wed Nov 01, 2006 2:59 pm
Location: Suryaloka / LDN Town

Re: On: The three stages in the development of Capital.

Postby Parodites » Wed Jan 27, 2021 5:41 am

MagsJ wrote:_.
sleep well, ok..



No. I don't sleep.
Qui non intelligit, aut taceat, aut discat.

BTHYS TOU ANAHAT KHYA-PANDEMAI.
-- Hermaedion, in: the Liber Endumiaskia.

ΑΝΤΗΡΟΠΑΡΙΟΝ,
in formis perisseia mutilata in omnia perisarkos mutilatum;
omniformis protosseia immutilatum in protosarkos immutilata.

Measure the breaking of the Flesh in the flesh that is broken.
[ The Ecstasies of Zosimos, Tablet
the First.]
User avatar
Parodites
 
Posts: 332
Joined: Wed Jan 08, 2020 12:03 pm

Re: On: The three stages in the development of Capital.

Postby Parodites » Wed Jan 27, 2021 5:49 am

And when I mentioned the Mayday Cryptolutherans, I am referring to the "Mayday Mysteries", a secret society that communicates by placing ads filled with deep-symbolism and weird code shit in Latin and Hebrew in a newspaper in Arizona.
Qui non intelligit, aut taceat, aut discat.

BTHYS TOU ANAHAT KHYA-PANDEMAI.
-- Hermaedion, in: the Liber Endumiaskia.

ΑΝΤΗΡΟΠΑΡΙΟΝ,
in formis perisseia mutilata in omnia perisarkos mutilatum;
omniformis protosseia immutilatum in protosarkos immutilata.

Measure the breaking of the Flesh in the flesh that is broken.
[ The Ecstasies of Zosimos, Tablet
the First.]
User avatar
Parodites
 
Posts: 332
Joined: Wed Jan 08, 2020 12:03 pm

Re: On: The three stages in the development of Capital.

Postby Parodites » Wed Jan 27, 2021 6:04 am

And the chrono-sorcery war of Gnostic time magicians, weaponized Mandela effects and meme-magic, etc. as waged between the POD, ZOTHYRIA, the AOE, etc. where the different groups constantly rewrite one another's histories, trying to erase each other from the multiverse- that's a real thing. Sometimes the war gets out of hand, spills over and destabilizes our own "Earth-0" timeline continuity, and weird shit happens like the Berenstein bears becoming the Bernstein bears, or Trump getting elected president of the US. A bunch of idiots are blaming the destabilization of our reality and time-line on fucking CERN and the Higgs-Boson. People are starting to see some of the more conspicuous effects of time-warfare/chrono-sorcery, but they don't know shit about the real cause or what's been going on since ancient Rome. Is this mythology, what I am doing? Like Lovecraft, am I just trying to create a new Myth? Am I being ironic and doin' a meme? Yeah, I am doing a meme, an act of meme-magic, and therefor not fictive, but Real. As I wrote some time ago, in one of my recent Schizoposts, the layers of meta-irony are so deep that there is no distinction anymore,- at my level,- between irony and serious, between hyperstition and fiction, myth and history, reality and un-reality and anti-reality and sub-reality. These chronosorcerous time-warriors and their meme-magic is destabilizing our reality by provoking the BYTHS, because the BYTHIS is compelled to answer all emanations of the ennoea/ Conscious-DIvine with a "hyponibbanic dream-image of the Divine-Unconscious",- a dream-image like a fevered nightmare pulled form from the transyuggothic/infernal plane, to haunt all those who would wield, direct, and utilize the ennoea:

The source of this decay is the ectromaton or phanic-echo, the missing syzygy, the empty center
of living time, (Living or Saturnal time, as opposed to the Uranian time in which all events took
place instantaneously as a perichoresis within the unfolding godhead and its syzygies.) [By this
instantaneity, we might refer to the Irenean conception of the successive Gnostic aeons as
simultaneous attributes of God, inseparably combined within his integral person as distinct
momenta transferred to the Bythos, that is, the quantitatively disjuncted basis of the Divine
Emanations, beyond whose phenomenological horizon the defective state of Becoming cannot,
by its own power, reach into the perfection of heavenly Being, within which these momenta are
accomplished instantaneously and simultaneously. For relevant material on Ireneas' conception
of the Byth, refer to Isaak August Dorner, in: History of the Development of the Doctrine of the
Person of Christ; Clark's Foreign Theological Library, Third Series, 1891; Vol. XI. P. 304.]
which induces a metaphysical instability in the structure of creation [Of that instability,
Endumiaskia: "sundered mortal from immortal soma ... " Or, ibid.: "the missing center of the
theogon ..."] which cannot be repaired by simply resynchronizing parallel timelines and
exploiting the energetic potentia of various sacromimetic resonances, [Like the temporal
resonance K. Dick discovered between his own time and ancient Rome, as disclosed to him in a
moment of revelation by an active chronospore he called VALIS and envisoned as a kind of
astral cybernetic intelligence, hardly connecting the two concepts of ‘time-sorcery’ and
‘magickal AI’ within his own mind by chance. Note also, Endumiaskia: "reft the
Titano-ophiomorph, uncoiled, thrown-forth monotemporal and lineated ..."] in a process of
restructuring and immortalizing reality tied more to the ancient Gnostic Endeavor to restore the
archontic and fallen creation to the glory of Aeonic-Pleromatic splendor, as such a modus cannot
fill the center,- for that missing center is everywhere and nowhere,- [Endumiaskia: the dromal
ekethote] for this center does not exist within living-time and so no act staked within the profane
depth of living time can hope to do anything about it. Said another way, the sacromimesis hoped
for by the old Gnostics, as similarly the great Restitution of Lurianic Kabbala,- the fruit of their
efforts and research into the mystery of the decay of the archontic deities, or of the degradation
of the sacred into the profane,- this being a reverse operation by which the profane might be
raised to the sacred through an assembly of concurrent subsemblages,- is simply untenable, given
the fact that the sacromimetic processes involved are irreversible and not simply constitutive of a
linear algebra.

Returning to the issue of the Zothyrians and Nummagrammatists, it will be noted that both
groups use residual spectral energies cleaved from the transyuggothic realms,- like that extracted
from the ergosphere of a rotational black-hole singularity at the internal boundary of an
event-horizon,- as raw material to be fashioned into yesodic dream-images which serve as
phallomorphic replacements for the formula of tiferet (ie. infernal proxies for the feminized
receptive counterpart within the godhead tasked with opening up the pregnable channels
conveyed to the lower triad within the sephirotic diagram and inhering their formulae, thereby
constituting partzuf configurations between the macro- and micro-poscopus) whose theoretical
basis Hermaedion recovers from the Gnostic conception of the triple-masculine or protophanic
harmedon- that is to say, such spectra serve as hypnonibbanic dream-images of the divine unconscious,
the uncreated, the emptiness of Daat, or more simply articulated, of the Negative, [Recall the proverb
in the Liber Endumiaskia: THELETOS SARCA KELOTH, SARCAS THELE KELEUTHOS. This is an
apothegm and general psychometry of man's god-instinct or 'oceanic pathos', that is, the
impermeable transcendence of the shadow-image of Narcissus, (In Freudian language, refer to
my writing on the differentiation of primary and secondary narcissism.) meaning: the will can
touch only images; and the will desires only the image of its own shadow. Or: the image the will
longs for is but its own shadow. Or: the will strives for the image of its longing, but can touch
only its own shadow. Keleuthos means both shadow and image, as it can be taken as a reference
to either that which follows the course of the day, an image lit by the sun, or the course of the
night, as a shadow.] by whose conformation they are able to rebind parallel entities across
timelines and in that way cross over from one to another themselves, or simply create enduring
forms (chronoplasts, a replicating time-pattern rippling through the multiverse's parallel
continuities) that resist the dissipating influences of mortal creation, which they prefer to worship
as various demons. They re-siphon these unincorporated, residual yesodic forces (tiferet restricts
them) from behind the veil of khosketh through a process of anticreation or reverse-creation (or
perhaps de-individuation; the essence of the four universes of disintegration below the Tree of
Life, or the qlippothic magic such groups practice) into the kind of excess energy source needed
to maintain temporal accretions and concretions across and between parallel realities,- accretions
that, once successfully created or "uncreated", serve as centers of worship and astral pilgrimage,
temples to various members of their demonic pantheon, as cross-temporal super-anaretic
constructs capable of reorganizing failing patterns and guiding the flow of time across different
parallel realities toward some object, like the eschaton of apocalyptic Christianity, or as
autonomous mimetico-magickal computers, logic circuits and programming ensembles invested
with varying degrees of sentience and functioning to carry messages over into the past and future
and across different parallel timelines, to manage a kind of negromantic information-network
referred to as the Crypt by CCRU investigators, etc. (The resubmergence of the
yesodic-dream-image as cosmocratorial antifetish into the barren womb and emptiness of Daat,
as is possible only when tiferet is not resurrected and never rises, in the visual lexicon of the
Hermetic art, over the Tower as the Star, [Endumiaskia: "star born from star ..." ] is similar to
Spare submerging a sigil into the unconscious so that it can re-emerge as an autonomous
sentience animated by the liberated psychic-libidinal excess of free-belief. It is also similar to
Dee reading random names out of the Table as liminal intelligences in the Enochian system or
the nummagrammatists extracting demonic names out of their decimal matrices via aleatory
numerical operations like the "ludus mundus" or world-game of Cusanus. These are all examples
of magical computers or zairjas, which universally serve to confront Thought with its own
element of Unthought or stochastic residuum, and, by reading the ambient signal through random
resonances, to finally enrich thought's possibilities.) The Zoythrians eventually chose to
voluntarily remove themselves from our own universe and timeline, gathering their whole race
into one of those temporal accretions, though the nummagrammatists chose a different route and
engage in a war of time-manipulation with various sects, though the vast astral computer of the
Zothyrians was used by Hermaedion to construct the Idearium, a living library. One can, if not
reach true immortality, (see the doom of the Atlanteans) then at least create enduring forms
across time-lines like the Zothyrians,- chronoplastic vehicles for fragments of astral
consciousness (chronospores) that are far stronger than a body; one can even create sentient
constructs and invoke demons like the nummagrammatists and their xenodemonological entities,
Dee with his angels summoned from the Enochian Tablet, etc. but true apotheosis is only
possible, for Hermaedion, through an act of mirroring the divine infidelity,- a kind of repetition
of the phanic-echo by man,- a duplication of the ectromatos by a person which might then serve
as a budding off point for a new syzygetic pattern unbound by the temporal continuities,
[Endumiaskia: by what one withholds from the kingdom one gains the kingdom ...] that is, for a
new godform which the one to be apotheosized will then inhabit. Yaldabaoth's failure to
apotheosize himself and overturn the rule of Sophia and the true God Phanes is responsible for
establishing the basic instability of Creation, (Hermaedion believes that this failure was
purposeful, and in fact constituted the basic form of the divine infidelity; a ghost-host for the
incubating ectromaton and alchemical embryo, a retroreplicant symbio-viroid like that described
in VALIS or a kind of concept-parasite,- a pregnancy to be fulfilled by mankind at some future
point in the culmination of the great design by which the betrayal of the first generation of aeons
will be paid and the true goal of Phanes re-established.) as the Garden became degenerate and
the fallen mortal creation was left behind, such that living time, to continue to exist, was forced
to adopt the kalpic form whereby the unbounded nibbanic consciousness is restricted (just as the
form of tiferet binds and restricts the libidinal plenitudes of yesod at the entrance to the DAAT)
and the cycle of birth-death-Resurrection comes about within the karmic aeon,- the wheel of
samsara, for in fact it is the continual re-investment of souls that stabilizes the flow of time
enough to function, unidirectionally and in however limited a capacity.
Last edited by Parodites on Wed Jan 27, 2021 6:24 am, edited 1 time in total.
Qui non intelligit, aut taceat, aut discat.

BTHYS TOU ANAHAT KHYA-PANDEMAI.
-- Hermaedion, in: the Liber Endumiaskia.

ΑΝΤΗΡΟΠΑΡΙΟΝ,
in formis perisseia mutilata in omnia perisarkos mutilatum;
omniformis protosseia immutilatum in protosarkos immutilata.

Measure the breaking of the Flesh in the flesh that is broken.
[ The Ecstasies of Zosimos, Tablet
the First.]
User avatar
Parodites
 
Posts: 332
Joined: Wed Jan 08, 2020 12:03 pm

Re: On: The three stages in the development of Capital.

Postby MagsJ » Wed Jan 27, 2021 6:11 am

Parodites wrote:And when I mentioned the Mayday Cryptolutherans, I am referring to the "Mayday Mysteries", a secret society that communicates by placing ads filled with deep-symbolism and weird code shit in Latin and Hebrew in a newspaper in Arizona.


Have you actually seen any of these ads?

I’ve only seen it in da movies, or read about it online.. though when I was young, I’d purchase specific industry-specific newspapers with all sorts of weird and cryptic ads in them, but I was too scared to interject.. being very young n that, you see. :-s there’s too much creepy shit out there for my liking, palette, interjections :lol:
The possibility of anything we can imagine existing is endless and infinite.. - MagsJ
I haven't got the time to spend the time reading something that is telling me nothing, as I will never be able to get back that time, and I may need it for something at some point in time.. Huh! - MagsJ
You’re suggestions and I, just simply don’t mix.. like oil on water, or a really bad DJ - MagsJ
User avatar
MagsJ
The Londonist: a chic geek
 
Posts: 21856
Joined: Wed Nov 01, 2006 2:59 pm
Location: Suryaloka / LDN Town

Re: On: The three stages in the development of Capital.

Postby MagsJ » Wed Jan 27, 2021 6:25 am

Parodites wrote:
MagsJ wrote:_.
sleep well, ok..
No. I don't sleep.

Oh, you’ve said.. my apologies for forgetting.

I sleep more than I’m awake, but sometimes I’m awake more than I sleep.. but not more often than not, so the opposite of you.

Do you dream, when you do get to sleep?
I’ve stopped dreaming, of late.. though I do have waking visions, of all manner of kinds :shock:

Then rest well, ok.. : )
The possibility of anything we can imagine existing is endless and infinite.. - MagsJ
I haven't got the time to spend the time reading something that is telling me nothing, as I will never be able to get back that time, and I may need it for something at some point in time.. Huh! - MagsJ
You’re suggestions and I, just simply don’t mix.. like oil on water, or a really bad DJ - MagsJ
User avatar
MagsJ
The Londonist: a chic geek
 
Posts: 21856
Joined: Wed Nov 01, 2006 2:59 pm
Location: Suryaloka / LDN Town

Re: On: The three stages in the development of Capital.

Postby Parodites » Wed Jan 27, 2021 6:36 am

MagsJ wrote:
Parodites wrote:And when I mentioned the Mayday Cryptolutherans, I am referring to the "Mayday Mysteries", a secret society that communicates by placing ads filled with deep-symbolism and weird code shit in Latin and Hebrew in a newspaper in Arizona.


Have you actually seen any of these ads?

I’ve only seen it in da movies, or read about it online.. though when I was young, I’d purchase specific industry-specific newspapers with all sorts of weird and cryptic ads in them, but I was too scared to interject.. being very young n that, you see. :-s there’s too much creepy shit out there for my liking, palette, interjections :lol:


Here's a few of their ads:

https://lh3.googleusercontent.com/proxy ... _YuERU7nzg
https://i.imgur.com/gPTuY6Y.jpg
https://scienceblogs.de/klausis-krypto- ... 8-May1.jpg

https://assets.rebelmouse.io/eyJhbGciOi ... height=628

I assure you, all these groups are quite real. I call them "Cryptolutherans" because their metapolitical project is related to: guiding the flow of human history by carefully manipulating events, to the end of a Lutheran-based religious transformation of society that's mixed with a lot of other unclear philosophical directives. They put Ads in that cost many thousands of dollars: every year, and it's been going on for 30-40 years, perhaps even longer, but a known 40 years. There is no explanation other than the Ads themselves, which are obviously not meant to be understandable to anyone that isn't in their group and knows their coded language. I however, due to my extensive knowledge of the kind of sources they cite and the languages they use, have came to an understanding that they're basically a secret society with a specific 'metapolitical' goal, (that is partially religious in Nature) not some kind of satanic cult or something.


I dream but I don't dream. I never actually loose consciousness- ever. I dream lucidly. And I am able to use the most difficult form of lucid dreaming, which is: I lay down and transition directly from waking life to the fully lucid dream, with no interruption. I don't fall asleep and then wake up inside the dream at some later point. I close my eyes and directly transition from awake to dreaming without ever losing consciousness. When I am done, I simply transition out. So I'm not really asleep, ever, when I think of it, since I never actually lose consciousness.

I can think better in the dream-yogic state. I can follow patterns and chains of thought that I cannot manage in waking-life. Perhaps being disconnected from my body- the only time when I do not feel the physical pain coming from my neuralgia- allows me to get the creative boost I need, but I cannot deny that something about my neurophysics changes in the dream state, some neurological change that is beneficial to creative work. That dream-state is where I do most of my writing, especially music. In the dream state I can simply "command" music to come, and it does, it begins playing as though a new song autoplayed on my youtube page, and I am not controlling it in any way, it just plays autonomously, then I remember it when I wake up and write it down. But the greatest benefit of lucid dreaming, at least in its advanced practice, is that you can interrogate your own unconscious brain. I can literally converse with my own subconscious as though it were another person. A separate being. I can interrogate it to gain access to memories that my conscious self has lost. Thing is, it is hostile to anyone that tries to do this- at first; it interprets your conscious presence as some kind of alien force it has to fight back against, probably because we burden our subconscious with a lot of repressed memories and psychological bullshit. But you can master it, and break that hostility so it will cooperate with you. I can force it to create music as I noted, or help to drive my philosophical writing when my conscious mind runs out of steam and I need new ideas. Maybe I will write a book on my own praxis and system for lucid-dreaming one day too. Oh, and I also combined the ars memoria of Giordano Burno and Lull with it, and have a massive, elaborate memory palace that I "travel to" in the lucid-dreaming state.
Qui non intelligit, aut taceat, aut discat.

BTHYS TOU ANAHAT KHYA-PANDEMAI.
-- Hermaedion, in: the Liber Endumiaskia.

ΑΝΤΗΡΟΠΑΡΙΟΝ,
in formis perisseia mutilata in omnia perisarkos mutilatum;
omniformis protosseia immutilatum in protosarkos immutilata.

Measure the breaking of the Flesh in the flesh that is broken.
[ The Ecstasies of Zosimos, Tablet
the First.]
User avatar
Parodites
 
Posts: 332
Joined: Wed Jan 08, 2020 12:03 pm

Re: On: The three stages in the development of Capital.

Postby Parodites » Wed Jan 27, 2021 6:51 am

I'd also like to add:

I've been going pretty deep into an experiment with it over the years too, trying to see if there is a way to... blend the two realities, and somehow be able to interact with that projective unconscious while being fully awake and walking around; (because like I said, whereas my conscious self must struggle to say, write music, this thing can just generate new music ad infinitum without any disruption, just on a dime, like an unlimited source of creative energy and ideas: it would be pretty fucking useful to have access to that permanently, in waking existence) some way to have that autonomous presence that acts completely like a separate being there, even when fully here, in the waking world. I recognize that this is a very psychologically dangerous experiment, but nonetheless, I have been trying, without success yet; that 'projective subconscious' (because I honestly don't know what else to call it, that autonomous presence) is still restricted to the dream-yoga for me. I think this is actually an ancient practice, and I am just rediscovering it- should this experiment actually be possible and work out. I noted some things about the "Spells of Pnouthis" in this thread, and related the 'synthemata' it talks about to 'hyperstitional carriers',-- the Pnouthis text outlines a ritual for creating an autonomous mental agent capable of carrying out other steps in other rituals,- it's a kind of necessary pre-ritual for the larger processes detailed in other texts from the Greek Papyri collection, of which the 'Spells of Pnouthis' is one item. I believe those rituals are actually, a system for invoking that projective unconscious and bringing it into waking reality, with this being the 'invocation' of a 'carrier' the text is talking about. The ancients did not have the psychoanalytic/neurological vocabulary I am using in tandem with this stuff, so they had no way to talk about it except in the language of ritual and invocation, but I believe that it was all about exactly what I am trying to do with this.
Last edited by Parodites on Wed Jan 27, 2021 7:01 am, edited 1 time in total.
Qui non intelligit, aut taceat, aut discat.

BTHYS TOU ANAHAT KHYA-PANDEMAI.
-- Hermaedion, in: the Liber Endumiaskia.

ΑΝΤΗΡΟΠΑΡΙΟΝ,
in formis perisseia mutilata in omnia perisarkos mutilatum;
omniformis protosseia immutilatum in protosarkos immutilata.

Measure the breaking of the Flesh in the flesh that is broken.
[ The Ecstasies of Zosimos, Tablet
the First.]
User avatar
Parodites
 
Posts: 332
Joined: Wed Jan 08, 2020 12:03 pm

Re: On: The three stages in the development of Capital.

Postby MagsJ » Wed Jan 27, 2021 7:00 am

Parodites wrote:I'd also like to add:

I've been going pretty deep into an experiment with it over the years too, trying to see if there is a way to... blend the two realities, and somehow be able to interact with that projective unconscious while being fully awake and walking around; (because like I said, whereas my conscious self must struggle to say, write music, this thing can just generate new music ad infinitum without any disruption, just on a dime, like an unlimited source of creative energy and ideas: it would be pretty fucking useful to have access to that permanently, in waking existence) some way to have that autonomous presence that acts completely like a separate being there, even when fully here, in the waking world. I recognize that this is a very psychologically dangerous experiment, but nonetheless, I have been trying, without success yet; that 'projective subconscious' (because I honestly don't know what else to call it, that autonomous presence) is still restricted to the dream-yoga for me.

I’ve been told, that it’s when you’re physically awake but not yet mentally awake,
so there is a disconnect between mind and body, during that time, that the dream-state then fills in,
and that this is the actual real state, that we all should be operating under,
and I’d say, it’s the more preferable state to exist under, because it’s calm there..
The possibility of anything we can imagine existing is endless and infinite.. - MagsJ
I haven't got the time to spend the time reading something that is telling me nothing, as I will never be able to get back that time, and I may need it for something at some point in time.. Huh! - MagsJ
You’re suggestions and I, just simply don’t mix.. like oil on water, or a really bad DJ - MagsJ
User avatar
MagsJ
The Londonist: a chic geek
 
Posts: 21856
Joined: Wed Nov 01, 2006 2:59 pm
Location: Suryaloka / LDN Town

PreviousNext

Return to Philosophy



Who is online

Users browsing this forum: Google [Bot]