obsrvr524 wrote:Isn't that exactly how you end up with what we have now - that thing you just said is disappointing for you? - not enough progress toward your aim?
I just said that something is disappointing to me? Where?
Arbitrary moderating leads to insufficient or even absent moderating - regardless of good intentions (and sometimes because of good intentions). And arbitrarily choosing moderators is how the US Congress became so lame. Arbitrary moderating leads to arbitrary discussions and arbitrary conclusions (if any at all).
The debaters provide the drive and energy. The moderator maintains to course to resolution.
I did not say that one should arbitrarily choose who's going to moderate the discussion they are about to have. It goes without saying that it would be in one's best interest to choose the person most suitable for the task.
And I also didn't say that moderation should be arbitrary i.e. that moderators should moderate according to their whims. The job of a moderator is to make sure that the discussion is unfolding in accordance with a given set of rules. That's the opposite of arbitrary.
You are referring to his SAM Co-op, not merely the debating process.
I don't think he invented the debating process separately from his SAM Co-op. But I wouldn't bet on that. Either way, it's quite possible he thought about using it in other contexts too.
And in either case a unanimous vote was never suggested. I am thinking you don't understand what he meant.
I am not so sure.
https://www.ilovephilosophy.com/viewtop ... a#p2213944James S. Saint wrote:What are we to eat for dinner tonight, Pizza?
I don't like pizza, what else do we have?
Well, we can have hamburgers instead
Okay, I like hamburgers
Okay, done, hamburgers it is.
Now, believe or not, that was a rational process, not because hamburgers are better for you or superior in any way other than the revealed fact that they were preferred over pizza by the only people involved. Would your group be deciding every meal for every one? I would hope not. Thus what is rational is up to those involved and INCLUDES their passions/desires. The logical part of the process was merely the discovery of what was available and the short discussion of who preferred which. Both were willing to have hamburgers, THEREFORE hamburgers it is.
Someone could foil the simplicity of those two by introducing the more complex issue of health or physique. If those ideas are introduced, then again, they include those thought into deciding which final choice to make consider ALL that they want, not merely which tastes better.
obsrvr524 wrote:I think that option only applied to those who grew intolerant of newly developed amendments - like the US adding an amendment stating that white people are not allowed to vote (could be on the way over there). How any one group chooses its amendments depends on what the originators setup (assuming the basic constitution held intact).
What option? Are you speaking of the option to leave the group or the option to disagree with a proposed course of action?
Either way, this seems to tackle it:
https://www.ilovephilosophy.com/viewtop ... 0#p2222753James S Saint wrote:If any member disagrees substantially but cannot come up with any rationale for his claim, then he should find a different group more in line with his thinking (or lack of), else he is causing a disharmony to develop within himself as well as the group. He always has the freedom to change groups.
obsrvr524 wrote:That can't be true. He actually setup a forum on another website (Reality something) allowing the admin to be the moderator. As it turned out that admin had no idea of what he was supposed to do so the whole thing looked a lot like me and Silhouette "debating" - nothing at all accomplished (ask a simple yes/no question over and over just to get paragraphs of distractions over and over). James commented to and about that "moderator" having to know when to correct the actions of the participants. But being the admin, he seemed to just say - "well this experiment didn't work" and deleted the whole thing.
Possible.
This is what I based my opinion on:
https://www.ilovephilosophy.com/viewtop ... 5#p2218713James S Saint wrote:I think Internet only functioning is going to be limited in many respects, but I can't see why it couldn't still work. The CRH actually has a small built-in purpose function, otherwise, without something like a small business to run, there aren't really any significant decisions to make. A group has to have a purpose for being a group. Even though society already supplies that purpose (to survive what society is throwing at you), it is often difficult for people to see the benefit of having a group or team working together. People strongly fear being a "joiner" (left over psycho effect from the 70's Chaos incentive).
Obviously, he's talking about an Internet version of CHR not merely resolution debate.
obsrvr524 wrote:Perhaps rules would need to be refined but the first most important is to make sure the authority - the moderator - was actively involved and reasonably competent. Without that objections of the moderator's objections (or lack of them) would just become the whole argument - the original debate probably forgotten - not any different than what you see around here.
I think that either you or I could manage the moderator task proficiently (any analytical reductionist type). Other than that, any adaptation of the rules could be easily handled I think.
Either way, you have to choose what's allowed and what's not allowed within a discussion ("the rules") before you can start enforcing it (i.e. moderating the discussion) and before you can delegate that task to someone else.
That's the first step -- a very important one -- that is pretty much neglected around here and elsewhere.
"Let's keep the debate about poor people in the US specifically. It's the land of opportunity. So everyone has an opportunity. That means everyone can get money. So some people who don't have it just aren't using thier opportunities, and then out of those who are using them, then most squander what they gain through poor choices, which keeps them poor. It's no one else's fault. The end."
Mr. Reasonable