polishyouthgotipbanned wrote:you are misleading people...whoever Hamlet was and whatever he did, if he lived in medieval Europe and had something between his ears, he would not have been deterred from killing a man just because he would be afraid god would spank his ass because to want to kill a man and not do it because you are afraid of gods punishment is as much of a sin as killing a man despite that fear...and you are grossly over-simplifying the great philosophical and theological legacy of the great Catholic Church and the protestant Churches. so...I clarified it.
polishyouthgotipbanned wrote:you are misleading people...whoever Hamlet was and whatever he did, if he lived in medieval Europe and had something between his ears, he would not have been deterred from killing a man just because he would be afraid god would spank his ass because to want to kill a man and not do it because you are afraid of gods punishment is as much of a sin as killing a man despite that fear...and you are grossly over-simplifying the great philosophical and theological legacy of the great Catholic Church and the protestant Churches. so...I clarified it.
polishyouthgotipbanned wrote:you people are fucking nuts.
Magnus Anderson wrote:Peter Kropotkin wrote:to put this into other terms.... we have an inner, personal voice telling us
to act in a certain way, in defiance to the rules of society... we have this
"TRUTH" which we can only hear advocating actions in defiance to the rules
of society.....who do we listen to? do we hold to our inner truth
or do we bow down to the "TRUTHS" of the society and do not act
as our own inner voices have commanded us to?
You should always do what you wholeheartedly believe you should do. The emphasis is on the word "wholeheartedly" because every part of you must agree with your chosen course of action. If there's just one part of you disagreeing with your decision, you should postpone it until internal consensus is reached.
The case that you present is a case in which a person is split between two different voices, one coming from within (what you currently think) and one coming from without (what others think.) To resolve the problem, you have to postpone action until internal disagreement is reached. Once internal consensus is reached, you might end up 1) completely ignoring what others think, 2) taking into consideration what others think but concluding that they are wrong, or 3) taking into consideration what others think and concluding that they are right. Exactly which one you should pick should be decided entirely by internal consensus. Since the best course of action for one situation is not necessarily the best for another, I am not going to present a general solution of the form "Always take into consideration what others are saying" or "Never completely disregard other people's thoughts". The only general rule of the form "Always do X" that I can provide, and guarantee to be true, is "Always make sure you wholeheartedly agree with what you do". The rest is largely situation-dependent.
One might ask "How do you resolve internal disagreements?" The answer is "Through trial and error". Basically, you come up with a proposal (an idea about what to do) and then you observe how you feel about it. If it doesn't feel completely right, you throw it away and you look for another one. You keep repeating the process until you find one that completely agrees with you.
In general, it makes no sense -- indeed, it's not preferrable at all -- to not do what you believe you should do. Consider the alternative: doing what you don't believe you should do. How is that preferrable? Note that "doing what you believe you should do" is not the same as "disregarding what other people think". In fact, you might believe that in certain situations you should seriously consider what others are saying. Indeed, you might even believe that in certain situations you should take their word for it. But also, you might believe that in certain situations you shouldn't. And it is you who has to decide when and to what extent you want to listen to others and when and to what extent you should simply ignore them.iambiguous wrote:But what are we trusting? Aren't they feelings no less fabricated existentially through years of indoctrination as children, through a unique sequence of personal experiences and relationships out in a particular world historically, culturally and circumstantially?
It's much more difficult to deceive someone who is "connected to himself" than someone who isn't. It's not impossible but it's significantly more difficult to do so.
phoneutria wrote:"and I believe that comes from the introduction of the state that so
dominates our lives and Hamlet's life...."
no
Hamlet's hesitation to kill
comes from the fact that he is christian
he doesn't speak of any concern for being arrested
to him denmark is a prison already
but he does fear the damnation of his soul
no idea what point you're making here
sounds like a biggie thread
but i had to correct that small point
once i saw it
Meno_ wrote:Ah, so, it's more like Peter, the author of this forum You are referring to rather then Saint Peter, when saying they are facing the gate.
the conflict is not, NOT internal... the real conflict is the internal "do what you want"
and the external which says, "Do what we want".. or "you can only do what is allowed
by the law"...... the internal, the "I", conflicts with the external, the "We" or "society"
that is the real battle... how do we resolved this conflict between doing what we
want to do and what society demands we do?
an example, I want to run around buck naked and wack off whenever...
and society says, no, and hell no.... but I want it...
and society still will say, ummm no....it doesn't matter how much I
am attempting to reach my real values, if I have a conflict with society
values.... who is right and why?
Peter Kropotkin wrote:phoneutria wrote:"and I believe that comes from the introduction of the state that so
dominates our lives and Hamlet's life...."
no
Hamlet's hesitation to kill
comes from the fact that he is christian
he doesn't speak of any concern for being arrested
to him denmark is a prison already
but he does fear the damnation of his soul
no idea what point you're making here
sounds like a biggie thread
but i had to correct that small point
once i saw it
K: a couple of things... there is nothing in Hamlet to suggest that religion/Christianity
has a role in Hamlet's thinking.. recall, that Hamlet was written by an obscure writer
name Shakespeare........ in researching his religious beliefs, it is pretty clear
that this Shakespeare fellow doesn't really have or follow any religion......
his PLAYS, not novels, are basically religion free...
no, Hamlet is driven by other factors outside of religion.....
Kropotkin
Act V, Scene I wrote:
First Clown
Is she to be buried in Christian burial that
wilfully seeks her own salvation?
Second Clown
I tell thee she is: and therefore make her grave
straight: the crowner hath sat on her, and finds it
Christian burial.
First Clown
How can that be, unless she drowned herself in her
own defence?
Second Clown
Why, 'tis found so.
First Clown
It must be 'se offendendo;' it cannot be else. For
here lies the point: if I drown myself wittingly,
it argues an act: and an act hath three branches: it
is, to act, to do, to perform: argal, she drowned
herself wittingly.
Second Clown
Nay, but hear you, goodman delver,--
First Clown
Give me leave. Here lies the water; good: here
stands the man; good; if the man go to this water,
and drown himself, it is, will he, nill he, he
goes,--mark you that; but if the water come to him
and drown him, he drowns not himself: argal, he
that is not guilty of his own death shortens not his own life.
Second Clown
But is this law?
First Clown
Ay, marry, is't; crowner's quest law.
Second Clown:
Will you ha' the truth on't? If this had not been
a gentlewoman, she should have been buried out o'
Christian burial.
First Clown:
Why, there thou say'st: and the more pity that
great folk should have countenance in this world to
drown or hang themselves, more than their even
Christian.
same scene wrote:First Priest
Her obsequies have been as far enlarged
As we have warrantise: her death was doubtful;
And, but that great command o'ersways the order,
She should in ground unsanctified have lodged
Till the last trumpet: for charitable prayers,
Shards, flints and pebbles should be thrown on her;
Yet here she is allow'd her virgin crants,
Her maiden strewments and the bringing home
Of bell and burial.
LAERTES
Must there no more be done?
First Priest
No more be done:
We should profane the service of the dead
To sing a requiem and such rest to her
As to peace-parted souls.
phyllo wrote: One starts out with a human being who has evolved over millions of years to have certain 'tendencies'.
phyllo wrote: Next ... indoctrination is not random. It has specific intentions.
phyllo wrote: Similarly ... human experience is not random. Humans have similar experiences because their biology makes them act like other human beings ... eat, poop, fuck, sleep on planet Earth shapes our experience.
phoneutria wrote: "and I believe that comes from the introduction of the state that so
dominates our lives and Hamlet's life...."
no
Hamlet's hesitation to kill
comes from the fact that he is christian
he doesn't speak of any concern for being arrested
to him denmark is a prison already
but he does fear the damnation of his soul
phoneutria wrote: no idea what point you're making here
sounds like a biggie thread
but i had to correct that small point
once i saw it
phoneutria wrote:Peter Kropotkin wrote:phoneutria wrote:"and I believe that comes from the introduction of the state that so
dominates our lives and Hamlet's life...."
no
Hamlet's hesitation to kill
comes from the fact that he is christian
he doesn't speak of any concern for being arrested
to him denmark is a prison already
but he does fear the damnation of his soul
no idea what point you're making here
sounds like a biggie thread
but i had to correct that small point
once i saw it
K: a couple of things... there is nothing in Hamlet to suggest that religion/Christianity
has a role in Hamlet's thinking.. recall, that Hamlet was written by an obscure writer
name Shakespeare........ in researching his religious beliefs, it is pretty clear
that this Shakespeare fellow doesn't really have or follow any religion......
his PLAYS, not novels, are basically religion free...
no, Hamlet is driven by other factors outside of religion.....
Kropotkin
lol I see you are a light reader
if you read it at all
because it's quite shocking to see someone claim
"there is nothing in Hamlet to suggest that religion/Christianity
has a role in Hamlet's thinking."
unless your purpose is to willingly portray yourself as an idiot
in hamlet's most famous excerpt
his soliloquy
he talks about fearing what will come after death
"for in that sleep of death what dreams may come"
does he not?
I trust you don't need me to quote that bit
it's in act III, scene I
he's afraid to commit suicide
because the church condemns it
then, a "suicide" does happen in the play
ophelia's death, when ruled a suicide
becomes a scandal
they give her a midnight burial
in fact
this obscure writer spends considerable amount of time
on christian concernsAct V, Scene I wrote:
First Clown
Is she to be buried in Christian burial that
wilfully seeks her own salvation?
Second Clown
I tell thee she is: and therefore make her grave
straight: the crowner hath sat on her, and finds it
Christian burial.
First Clown
How can that be, unless she drowned herself in her
own defence?
Second Clown
Why, 'tis found so.
First Clown
It must be 'se offendendo;' it cannot be else. For
here lies the point: if I drown myself wittingly,
it argues an act: and an act hath three branches: it
is, to act, to do, to perform: argal, she drowned
herself wittingly.
Second Clown
Nay, but hear you, goodman delver,--
First Clown
Give me leave. Here lies the water; good: here
stands the man; good; if the man go to this water,
and drown himself, it is, will he, nill he, he
goes,--mark you that; but if the water come to him
and drown him, he drowns not himself: argal, he
that is not guilty of his own death shortens not his own life.
Second Clown
But is this law?
First Clown
Ay, marry, is't; crowner's quest law.
Second Clown:
Will you ha' the truth on't? If this had not been
a gentlewoman, she should have been buried out o'
Christian burial.
First Clown:
Why, there thou say'st: and the more pity that
great folk should have countenance in this world to
drown or hang themselves, more than their even
Christian.same scene wrote:First Priest
Her obsequies have been as far enlarged
As we have warrantise: her death was doubtful;
And, but that great command o'ersways the order,
She should in ground unsanctified have lodged
Till the last trumpet: for charitable prayers,
Shards, flints and pebbles should be thrown on her;
Yet here she is allow'd her virgin crants,
Her maiden strewments and the bringing home
Of bell and burial.
LAERTES
Must there no more be done?
First Priest
No more be done:
We should profane the service of the dead
To sing a requiem and such rest to her
As to peace-parted souls.
in fact,
the thing that settles hamlet's mind on murdering claudius
is the fact that claudius is out to kill him
when the plot to send him to england
and have him killed during the trip
is revealed
at that point it becomes a matter of kill or get killed
maybe read the book again
HAMLET
Now might I do it pat, now he is a-praying,
And now I’ll do ’t. He draws his sword.
And so he goes to heaven,
And so am I revenged. That would be scanned:
A villain kills my father, and for that,
I, his sole son, do this same villain send
To heaven.
Why, this is hire and salary, not revenge.
He took my father grossly, full of bread,
With all his crimes broad blown, as flush as May;
And how his audit stands who knows save heaven.
But in our circumstance and course of thought
’Tis heavy with him. And am I then revenged
To take him in the purging of his soul,
When he is fit and seasoned for his passage?
No.
Up sword, and know thou a more horrid hent.
He sheathes his sword.
When he is drunk asleep, or in his rage,
Or in th’ incestuous pleasure of his bed,
At game, a-swearing, or about some act
That has no relish of salvation in ’t—
Then trip him, that his heels may kick at heaven,
And that his soul may be as damned and black
As hell, whereto it goes. My mother stays.
This physic but prolongs thy sickly days.
phoneutria wrote:you made the OP be about hamlet
not shakespeare
thus what shakespeare believed or not is irrelevant
what is relevant is hamlet's state of mind
regarding his hesitation to act
and as to your claim that there is nothing in that book
to suggest that religion/Christianity has a role in Hamlet's thinking
i proved that you are factually incorrect
want more?
when claudius is praying
and hamlet is about to kill him
he then pauses and thinks that
by killing him then he would send claudius to heaven
and he thinks that not a sufficient revenge
he stops then and decides to wait to find claudius
in the incestuous bed or some other sinful situation
for then his soul would be certainly damnedHAMLET
Now might I do it pat, now he is a-praying,
And now I’ll do ’t. He draws his sword.
And so he goes to heaven,
And so am I revenged. That would be scanned:
A villain kills my father, and for that,
I, his sole son, do this same villain send
To heaven.
Why, this is hire and salary, not revenge.
He took my father grossly, full of bread,
With all his crimes broad blown, as flush as May;
And how his audit stands who knows save heaven.
But in our circumstance and course of thought
’Tis heavy with him. And am I then revenged
To take him in the purging of his soul,
When he is fit and seasoned for his passage?
No.
Up sword, and know thou a more horrid hent.
He sheathes his sword.
When he is drunk asleep, or in his rage,
Or in th’ incestuous pleasure of his bed,
At game, a-swearing, or about some act
That has no relish of salvation in ’t—
Then trip him, that his heels may kick at heaven,
And that his soul may be as damned and black
As hell, whereto it goes. My mother stays.
This physic but prolongs thy sickly days.
so when hamlet himself is talking to himself
about specific circumstances of death
being associated when someone going to heaven
or having their soul be as damned and black as hell whereto it goes
are we to believe that hamlet was not religious?
that considerations of heaven and hell
and of good and bad deeds
are not in his mind throughout the play?
read it again dude
i've read it a dozen times
phoneutria wrote:a writer can write about whatever he wants
he can imagine a serial killer and write about it
without himself being a serial killer
he can imagine a christian character
which he did
because hamlet is one
the fact stands that hamlet, the character, was christian
which is one of the reasons why he hesitated about killing
there is ample evidence to that in the book
and there is no evidence to your claim
that he hesitated because of the state
he was not afraid of getting caught and going to prison
in fact, he ultimately murdered claudius in front of the entire court
you can dance around the subject if you want to
or you can insist on being wrong
at which point there is nothing else i can tell you
phoneutria wrote:you can dance around the subject if you want to
or you can insist on being wrong
at which point there is nothing else i can tell you
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