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Postby waechter418 » Fri Dec 06, 2019 3:37 pm

The following is based on the supposition that unity comprises multiplicity in order to realize itself.
The interaction of unity and multiplicity is called ConsciousNess and regarded as an inter-extrapolation that relates in a viewpoint which manifests ConsciousNess.*
* (The particular spelling is to emphasize the relativity of Conscious: purposeful, aware – and Ness: being, existence)

In 2750, an Egyptian priest of Ptah paraphrased it like this: “The seeing of the eyes, the hearing of the ears and the breathing of the nose report to the mind; the mind is the centre of cognition, the tongue expresses the cognized” – and since this cognition consists of a reflection & projection, the priest added – “thus gods are made”.

The Egyptians called the cognition Hoor Paar Kraat (Horus the Child) and its Reflection & Projection Isis & Osiris. This relativity, or state of ConsciousNess, did apparently not suffice, as they reflected & projected Isis & Osiris with Nephtys & Seth, setting off a contrary Reflection/Projection (R/P) dynamic, wherein Horus became the arbiter of its pole positions – or field limits – and thus an intermediate viewpoint.

Cultures subjected to this contrary R/P dynamic, called it a war of gods. In the Egyptian version, Seth divided Osiris and claimed his throne – or pole position – which put him into opposition to Horus, who joined (wed) his “mother” Isis. With the son of this marriage the entire process repeated itself – that is: the contrary R/P field and its intermediate viewpoint were doubled and turned into an eight-pole R/P dynamic which filled the Egyptian pantheon with numerous Horus (& Osiris) variants.

The history of Egyptian ConsciousNess (or religion) demonstrates, that it was henceforth governed by attempts to restrain this division-multiplication process through a 9th pole (or god) –which might have been the first monopolistic (or monotheistic) attempt to transform the intermediate into an absolute viewpoint – in order to fix the pole positions and thus inhibit the creation of additional R/P fields and viewpoints.

It is not known if the priests realized that thereby they fixed the contraries too, or if they feared losing their prosperous pantheon-managements, when they exiled this so called “Aton” to (or with) the Israeli tribes, whom he henceforth ruled under the term JHVH. And it was the son (Jesus) of this (four-poled) contrary R/P field, whose (cross-shaped) coordinate got established in the Hellenic time/space, where it became a principal pattern for the formation of the Occident.

The R/P patterns of the Egyptians and the ancient Greeks were similar, except that the Greeks established four intermediary viewpoints and thus a contrary field within contrary fields, which brought about a R/P mode that was to become renown as rationalism (after the Latin ratio = calculation) and to give birth to the philosophers and geometricians who separated the fields and assigned one to psyche and one to soma (mind & matter), turning them into the cornerstones of a polarisation-dynamic that was going to shape – with the help of religion and science – the occidental cultures.

In 1904 appeared LIBER AL VEL LEGIS. LAL reveals that when Dualisms reach their (linear) limits, a (non-linear) inter/extrapolation takes place which forms the selfcomplementary R/P relativity of Selfconsciousness.
The Inter/Extrapolation of its R/P-equations (for convenience sake numbered 2-8, 3-7, 4-6) is envisioned spherical and depicted as the following:


The R/P poles interrelate in 3 phases: 4~6 cognition 3~7 understanding and 2~8 (Self) knowledge - 5 marks the Point of View, O the circumference and 1-1 (LAL eleven) the R/P equation of SelfConsciousNess.

In LAL it is called a star, embodying a microcosm which relates a macrocosm. Macrocosm is the inter/extrapolation-sphere of stars, or microcosms. The force of their inter/extrapolation is Love under Will.
Reflections & Projections are time/space relativities of the inter/extrapolation of ConsciousNess.

There are three principal Reflection/Projection modes – the alternating, whose manifestations complement each other – the contrary, where they contrast each other, and the dualistic R/P, whose manifestations appear separate.

The alternating R/P is typical for the Orient, whereas the contrary R/P has been dominating the Egyptian, Mesopotamian and Hellenic cultures and became the foundation of the dualistic R/P that determines the Occident and its cultures.
(Orient & Occident represent here R/P systems as well as cerebral & global hemispheres)

Every R/P mode has a characteristic time/space and corresponding life- & death rites.
In the alternating R/P the dissolving body (soma) is left to earth, fire, water or air, while the psyche is kept alive with rituals – particularly where it is believed to be essential for the re-incarnation of the soma aspect.

In the contrary R/P the body receives a space, or room, furnished with life-utensils, while (notably in Egypt) symbols and data-cards (Stele) are employed to keep the diseased present. With the doubling of the R/P field, that space is perceived as another world (or dimension) wherein the deceased has to justify his existence to the gods in charge of it – i.e. of the measures and values it is composed of.

In Dualism the times & spaces of the living & the dead are not only divided, but also fractured by the counter-dynamics of its R/P fields. Thus the dead wind up in heavens above and hells below, while the spaces of the living get subdivided into sections for you & me, pasts & futures, inner & outer worlds, one for psyche and one for soma, in short: times & spaces for everything they fear from death – and hope from it as well, since their existence is not only determined by their fear of death, but also by their fear of life.

Existence is to realize ConsciousNess. In the alternating R/P system, existence appears as a change and in the contrary as an action/reaction that triggers in Dualism feedback-emotions (mostly in form of fear) and promotes notions like existence being a fight, or even a will, of survival. However, fear is not will, but weakness.
(Fear restricts the interactivity of psyche/soma- mind/body)

The myriad varieties of psyche-soma relativities and the ways they affirm and express themselves, demonstrate the innumerable Selfrealisation possibilities of ConsciousNess and its lust & joy of existence.

In undivided R/P systems the lust & joy of existence are revered with sex, art & war, and in some cultures with the sacrifice of the body to the feast of life. In the Occident, where the separation of life & death culminated in the sacrifice of the son of its god, and where the lust & joy of existence got corrupted by a religion that thrives on misery and merchant-emotions, not only lust & joy degenerated, but also the understanding that when the body dissolves, there remains that which is reflected & projected as its life and death.

Thus there is the death of those whose existence is determined by fear & hope – and the death of those who associate it with the death of the dogs.

There is the death of the one who consumes himself in the fire of Selfrealisation and there is the dissolution of the one who determines his life as well as his death. To him existence is the Great Ritual and death the crown of it.

Who designs his life with death in sight, can be certain of a rich life as well as of a rich death.

Survival concepts may intensify the experience of existence through emotions like fear & hope – but they also confine it into a time/space with a deadly exit.
The constellations of the manifestations of ConsciousNess are interactive; their reciprocal changes maintain the balance of existence.

Every constellation comprises poles that determine its time/space. The poles unite in Here/Now, which thus functions also as transformation point of the manifestation.

The formation- & dissolution phases of the constellations are concurrent.

When a constellation dissolves, its components become part of another constellation.
The transition phase is commonly called “nothing” and interpret as absence of existence. However, there is no absence of existence, but only an absence of its coherence, or an (local time/space)interruption of its continuity.

To claim that the components of existence eliminate each other in order to survive is to claim that existence destroys itself in order to exist. This (for the dual/linear perspective typical) contradiction impedes the awareness that the combination possibilities of existence are infinite.

The ways the interrelations of the constellations of ConsciousNess are observed, reveal also the patterns and dynamics of the observers Selfrealisation attempts.

ConsciousNess is a self-complementary continuum stimulated by Will & Love.
Will & Love are the strong force of ConsciousNess.

Will is the force of creation and Love the force that relates (unites) its manifestations.

Will has no cause, nor can it be deduced from effects – Will is cause and effect, both are united through Love.

Will is absolute – unless subjected to morals & purpose, or otherwise adulterated.

Will cannot be willed, as there are no two Wills.

Seeking the origins of Will and the construction plans of creation is seeking to avoid self-responsibility.

There are lots of talks about free will, usually motivated by the hope to get wishes fulfilled, but where there is Will there are neither wishes nor hopes.

Where Will is divided, weaknesses arise.

The force of Will & Love might be measured through weaknesses, but woe him who tries to measure it.

The force of Will & Love expresses as harmony, beauty & joy – the lack of it as discontinuity, sadness and filth.

Will & Love is also the force of imagination & inspiration – both are essential for self-design.
Everyone is (ought to be) his own creator and has as such infinite self-design possibilities – each of them having, when motivated by the Will & Love to realize oneself, the potential to bring about a self-image wherein all creations complement each other.

Self-design is practiced in every R/P system and an option for him who is unable to realize himself in Dualisms and has difficulties with the Selfrealisation envisioned and practiced in the Orient.

There is active and passive self-design, the active projects and the passive reflects a self-image, both complement each other through Will & Love.

In the reflection Will & Love may be localized (reasoned, moralized, etc), but that brings about reaction-images which are not complementary.

In the projection is no space for reasons and morals – however there might be a lack of Will & Love that weakens the reflection.

To weak self-images strong projections may appear as a threat– but that should not restrain the projection, otherwise the force of Will & Love gets dispersed.
The same happens when the projection is tested, since the test affects the reflection - moreover, there is no test for perfection.
Nor is the projection to be charged with expectations, as they get amplified by the reflection, causing divisions and multiplications that interrupt the interactivity of micro- and macro cosmos and fracture the self-image.

Self-design enhances the awareness of the Selfrealisation process. The awareness gets impaired when the self-image lacks lust and joy, is loaded and distorted with emotions, mistreated with causalities and moralities, subjugated to parasitical selfrealisation-attempts and/or infected with the possession virus.

Disorder arises when the Self-designer, instead of exercising his will, represents and executes the wills of “others” – adopts handed down identity rites – or subjugates himself to commercial, religious, ideological and collective identification schemes.

Self-design is subject to Will & Love, the strong force of ConsciousNess. The lack of it could be regarded as a personal debility-period, were there not the many representatives of the weak forces who, for lack of own images & orders, attach themselves to those of the strong. A relationship (in collective-images represented by rulers and serfs) that seems inevitable, since the strong and the weak forces are complementary and attempts to change this relativity are its balance-mechanisms in order for everything to remain as it is.
But the self-designer ought not to rely on such “auto-controls”, as he is responsible for every aspect of his order – and his weak and their weaknesses are part of it.

One manner of self-design is to arrange the components of the self-image according to their capability to complement each other. In such case it is of little consequence what its reference points are called, or which shapes, scales and quantities they present, as every unity is infinite. Nevertheless, it is recommendable to keep the reference points interchangeable and in small numbers, in order to have a flexible and clear self-image.

In rigid structures a reference point might receive disproportionate attributes and thus a priority that provokes comparisons which impede the interactivity of the components and the harmony of the self-image.

Ill ordered self-images may be rearranged with sex and drugs – but with care, as sex can alter the pole positions of the psyche-soma-relativity, whereas every drug has a particular potential and amplifies the intentions it is taken with.

Drugs can also be used to stimulate the imagination that helps furnishing the self-image – which ought to be splendorous, as it intensifies the awareness.

To claim a self-image being objectively true, is a lie and a fatal one, not because it hides an objective truth – as some of its gurus claim – but because it paralyses the creativity and makes the creator a victim, or prisoner, of his creation.
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