vegetariantaxidermy wrote:Am I missing something here? Alec Baldwin was on a film set. Live ammunition is not allowed on a film set. Actors shoot guns on film sets all the time. Film sets employ ammunition experts who take care of ammunition and firearms on said film sets. This has nothing whatsoever to do with the actors. Actors have every right to believe it when they are told that the guns they are handling don't have live ammunition in them. They don't have any choice. Brandon Lee was shot and killed on a film set by another actor yet no one was ever charged, certainly not the actor who rightfully believe that the gun had blanks in it.
A lot of people don't like Alec Baldwin's politics, therefore, according to American Republican intellectual giants, he MUST be guilty of SOMETHING (they don't seem to know 'what' exactly) because a person's politics is the definitive yardstick for measuring a person's guilt or innocence in events that have absolutely nothing to do with politics.
Now, could the gun-toting religious nut-job American Trump-loving Republicans on here (you know who you are) explain to me what exactly Alec Baldwin is 'guilty' of, since it's a given that you will be in the 'guilty Baldwin corner' because he doesn't vote the same way you do (which is guilt, in and of itself).
The only possible guilty party is whoever took live ammunition onto the filmset.
Besides. Y'all love guns so much. What do you think guns do? Shouldn't y'all be applauding him for not using those 'pussy dummy bullets'?
Iwannaplato wrote:He had a live round in his gunbelt (not placed there by the armorer). He broke procedure by pointing the gun at the person he shot when he should not have. IOW he went against gun use on set protocols and he's been on sets with guns for a long time and had the double role as producer. There had been incidents on set involving live fire on set, which he knew about. IOW it was known on a set he was producer on that live rounds were getting into film guns. He also had tension or dispute with this person. He's not being charged for intentionally doing this, but given all the facts, this would have been a possible charge. We do not know that the armorer failed though she is also charged. But for all we know she did her job. Why the hell did have a live round on his gunbelt? Why did he point the gun at her and pull the trigger?
Personally, I think he was criminally negligent, at least. What the exact charge should be, I don't know. Above my paygrade. I don't care about his politics. My guess is we overlap quite a bit, but I don't know. I can't take the politics of celebrities seriously. I wouldn't let a celebrity fix my leaky kitchen sink pipe, spay my cat, teach comparative religion or, yeah, advise me on politics. What do they know about the real world?
This is a classic example of the gap between what each of us as individuals thinks about something and everything that it is possible to know about something.
The incident on the Rust set occurs. We read about it, hear about it and react.
Depending of course on what we read and what we hear. Depending further on such things as our own political prejudices rooted existentially in dasein. Depending finally on all of the facts that can be gathered about the event.
Some will emphasize one set of facts, others another set of facts. But which set of facts reflects the optimal or even the only rational manner in which to evaluate and judge an event?
That's why even in the either/or world of facts, mere mortals are still stuck with subjective points of view.
To wit:
I recall the courtroom scene from the film Reversal of Fortune. Sunny von Bülow is hovering like a ghost above the proceedings below. Speculating on what the outcome of the trial might be. Now, there was "the fact of the matter": Claus is either guilty or not guilty of putting her into an irreversible coma. The jury acquitted him. But was their own decision in fact the right one?
In a No God world there is often no way to get around this even in the either/or world.
In the Rust incident however there is considerably more ambiguity. There's the fact that Baldwin did what he did. Everyone there saw it. But there are also all the facts that can be accumulated such that those on both sides are able to make reasonable arguments for or against his culpability.
Then the objectivists on both sides who insist that, no, unless you think as I do, you are flat out wrong.
Same with the moral objectivists among us, of course. God or No God.