Consciousness is within and without a general field, where, various forms of evolutionary species develop within variously measured time and space.
The general field theory can only be inferred, from the appearance and the function of memory. That memory is based on binomial signifiers, corresponding to the philosophically predetermined exclusion of a foreground, from a background. The perceptive mode signifies a dynamic structural non linear multidimensional model.
What this may indicates the permeability between various stages of ‘memory’ or recall.
The evolutionary flux may be driven by the extatuc nature of various ‘bits’ of memory, that do correspond to various psychic and mental states which are stratified at certain time points into absolute to relative meaningful blends of specie-individuation.
Since individuation is relative to families of resembling qualities, absolute individuation is the necessary conduit through which it has to be reducible to, because individuation as a mode of physical separation is a priori to social grouping, as a aposteriori manifestation, just as psychologically secondary processes follow primary patterns of living self consciessness.
In fact the primary mode of signaling is basically a reintegration if spatial content in functionally reintegrative processes.
Backwards, history is short cut, and it is through simplified planes of various fields, that memory is constructed.
The simple reconstruction must at times of great stress, such as an ecstatic union or disassociation causes, cuts , and shortcuts the significant levels of energy possibly in a loop-backed system, creating huge systems akin to magnetic transformers, where transforming potential energy is built up and creates new forms if ever-changing memory systems.
These pointillistic structures vibrate at varying differential systems, tuning in and out within ranges that are generally preset, automatically.
Egos and induviduated complex consciousness operate the same way, and the range of their vibration, determines the level at which they opt or decline a sustainable source.
In this schema, there is no fear, for instance of ego loss, since the ego exists only as a potential energy source within a transformative system.
The superimposition of math,and physics, biology and chemistry, with functional derivitives such as vibration(musical harmony the formal derivitive of input-output reintegration)
exemplifying the de-differentiation between vibration and levels of energy.
For this reason, there is no measurable difference between the pattern changing ego effects between human birth and death, on an absolutely non permeable bionimal progression of memory, since the a priori manifestation of such memory can be we be causutively demonstrated.
This scenario has progressed since the 1600-1700 hundreds at increasing rate of change, and the static nominal world has been existentially been bracketed, phenomenally in an abrupt indication of a reductive natural causitive process, obfuscating the naturalistic fallacy.
That this proof for immortality is if not yet totally evident, it is because the primal a priori memory has not been differentiated species from sub species.
The necessity for an evolution of consciousness is prerequisite to a natural gross apprehension of Being.
Apprehension is a priori to signification, and it is the very mode of extatic existence itself.
Therefore eternal reoccuramce at least as the mode of apprehension is necessary to eternal signification.
Constant signifiers are implicit in such symbols as the mandala, jing jang, and
where they serve as de-differenting devices born out of religious motives.
These motives are primarily of lower level emotional sources, and such psychic determinants institutionalized into the mainline Vedic coungruances of evolving later religious forms.
Not really in the sense of later, as in before or after, but successively constructed as signifiers are transformed from accumulated phenomenal patterns.