Okay, the other Dasein:
From wiki:
Sure, this makes sense to me. “Being there”. But being there in a particular, immediate world. A world that historically, culturally and experientially others share with you. But never in exactly the same way. And certainly ever further removed from the particular, immediate world of those who are “being there” across the vast span of human existence down through the centuries and across the globe. Or in regard to intelligent life forms on other planets.
We all share in common the “being there” part. And, in the either/or world, given that all beings exist and interact within the confines of “the laws of nature”, there are any number of things and relationships that are applicable to all of us. The part where the world does take priority.
But that’s not where I go given my own understanding of dasein. I go to the places in which “I” does in fact evolve over the years into different assessments of human interactions given particular social, political and economic contexts.
This part of course gets especially tricky. In a broad general sense one can argue that to the extent that one subsumes his or her own individual self in one or another set of community standards [re religion or race or ethnicity or ideology etc.] one is being “inauthentic”. But from my frame of mind this presupposes that if one does not do so, he or she can then come to embody a more “authentic” self.
But here [for me] “I”, while [existentially] becoming more problematic, is not any more or any less authentic in regard to that which he or she professes to embrace with respect to their own “individual” moral and political values.
Here the components of my own rendition of dasein come into play. The part where if how I view “I” here is reasonable there does not appeasr to be a way in which to avoid feeling “fractured and fragmented”.