Except the principals have not appear to have shifted, particularly those that referred to underlying referential.
For instance meaning which arose within the meaning complex of ‘ideal’ , have references to other similar words, such as -idea, ideation, idealizationn, etc. When searching for the connections , it is of a modern school of thinking about the solution that the search culminated within the obscurity which Wittgenstein. GE Moore , Russel have indicated within their conceptual framework. This did start with the Viennese Circle, and the basic motives spelled out in Principia Mathematics and the Principia Ethica.
The reduction toward the literal interpretation within a domain of 'family resemblances, signifies a backward look, into and through differing semantic and logical levels of symbolism.
That this accords similar structural sharing with phonetical properties, do manifest in the English language literal accented shifts, particularly when large gaps are considered , say from middle English.
The idealizationsnare are not indicative to changes in the content of the phenome , or the concept beneath it, for idealizatio structurally remained the same in the architecture or configuration of ideal parts.
Within the ideal, the confifuratio consists of both, the phenomenal descriptive, which is the subsist of characteristics that the idea under lying the form is structured out of.
The modern destrictural process was actually discovered by Husserl , but reiterated by a more recent phenomenologist : Derrida.
That these philosophers connected with the epoche or the gap between the followers of Heidegger, who took a variable part with Nietzche, could be examined as the motive which passes through Heidegger’s temporal signification.
The ideal actually was deconstructed phenomenally bit not eidectically, and the analogous phenomenal reduction. had identifiable connections with their deconstructed counterparts.
However the buck stops there. Their is no underlying cognitive de-differentiation, the ideal that consists of identifiable elemwnts is untouched by resemblance, the very same elements in identification, the connection of phonetics as signifiers with prescriptive anthropomorphic characteristics, remain the same since the earliest days of western Hellenic culture.
What did change were the ethical approaches signifying the under lying shifts in mores.
The ideal beauty was primarily of an animus generated concept, where as in De anima, the spiritual awakening took an accompanied part.
The male and female gods were projected from within cross purposes representing the various ethical human concerns, and particularly, as they interfazed morals and structural basis of differans between the sexes.
For instance there were the same concerns with dressing and cross dressing, of homosexuality and heterosexuality, as they effected mores and were effected by them, as did later on.
What did change was not the idealizationn under lying the affective-subjective realizations , but the more by which such ideas were covered.
The Victorian period confiscated matters, and there was.maximum cover up of body parts that were most attrituble toward ‘descency’ whereas the most.subtle parts became more subtly and erotically metamorphosus.
The subtle matters.got the deeper the metaphor sank into the Romantic idiom.
If these processes are.recognized and recognized as vague and occult, then let those descriptions form these ideas with differing webs of meaning.
The underlying forms remain unchanged and uniform.