Let’s bring it down to earth with what has been am ongoing process historically. Reductionism and through ever expanding determinism through increasing awareness of phenomenological perception. The effect a of this is to transform or shift lreception to perception .
The point made by Peacegirl here can be effectively taken, that this shift of modality results in an approach to the in-finite, that is the appreciation of approach to the relative.
In fact there is an eager eigen , urgency, where by humanity is in a rush to get to the absolute.
There is an inherent guilt posited in the existential reproduction of what has been reified in and through ‘being’.
What is this all about ? Is the connected perception to life as tantamount to the original sin.
We heard ofnthe symbolic asymmetry between good and evil, that the temtor, the snake was really god, in it’s most elementary form, and the snake consciousness is inherent as a formal constituent of the very primal manifestation of the human embryo
The natural ( the pre evolutionary animal part of humanity) has reified the superhuman, by the adaption of the ‘word’ which , in spite of the showing that some animals have their own form of communication , do suggest an existential jump that dis in fact appeared as extraordinary, and supernaturally sourced.
I make the distinction here of ascribing such a jump as phenomenological not logical.
This, in fact, literally introduced the ‘Naturalistic Fallacy’ logically, literally.
By such introduction to logical fallacy, the separation between the natural and super natural is assigned and assured.
The effect of this breakdown in the bicameral mind, is. that the natural and the ‘simulated’ intelligence attains a connection, which can only be understood in religious and not mechanical or scientific methodology.
That is why conventional religion is losing adherents.
However such results in the minority belief in faith rather then knowledge.
Then, eventually , supernatural and intelligent become fallacious and conflicting.
Guilt becomes the mode of understanding the word of God, who instituted original sin, as somehow at par with the pleasures of existential creation.
This is what Nietzche had in mind, and it does try to break the habit or viewing redemption in binary systems thought.
Either/or - (Kierkegaard) tries to het pit from the fallacy (Nietzche) but Nietzche wins the short term gain, he sees no reason in other then immediate gratification. Time is receding the tide of opinion.
And since consciousness is simulation of existence, and the reductive de-differentiation has an anti-reflexive destination for theoretical comparative telati with to more absolute and equivocally short circuited certainty, this ‘fall’ need not be feared, it is a fall toward and not away from absolute certainty into the immortal present.