Sure the representation within the absolute mind is merely a map. And that is a conscious interpretation within the symbolic content of the dream.
However that interpretation coincides with the Freudian totem , and levels down it is less figurative, more substantial, in terms of the sensible , qua, sensation , less figurative, and that is the source of major oracles, it’s source has been filtered through the muraids of time, before that, and before even that, into a downward spiral infinity, whose totem is really the beginning of phallic inference.
If your were to along Freud’s line. But Jung extends this into more dimensions and ends up with reality within epochs which bear definition within their own subsequent perimeters. Their flowing into each other is based more on metaphor then actual succession of images and ideas spliced together, mostly their gaps consist of situational variable fillers, because all representation. Is acquired after exposure, a posteriori.
It appears as flow, and my free flow only factually submerges such flow into the lower realms of increasingly excluded temporal space.
At the limit, the unfathomable looks backward at the identified essence who asks the oracle. This absolute can be accessed, but only subliminally, from beyond where limits no longer assail with scepticism and doubt. It is through the veils of doubt that certainty comes to emit a generated energy packet of quantum uncertainty, made explicit by the power of the will to communion.
The helpers need to appear to alley the uncertainty, because at the level of the inquiry , the inquirer would be thrown into apotheosis of incredible negative power, most certainly destroyed by such energy.
The helpers may be a defensive shield to the dream’s downward lunge into the unfathomable .
Nietzsche was a pioneer, he has become a helper. For me, it’s Polanyi.