Serendipper wrote:Gloominary wrote:I mean at least the Hindus were able to explain what their pantheism meant.
They said the universe is God (the supreme being), in that everyone and everything is part of God's dream (or nightmare), or infinite, immortal God is simultaneously, (sub)consciously roleplaying finite, mortal you, me, that rock over there, everyone and everything in the universe/his dream/nightmare.
But these neopantheists don't explain in what sense the universe is the, or is like a supreme being, in fact they say there is no supreme being, but yet they insist they believe in God and the universe is it, it's preposterous.
What's preposterous is that a bunch of dumb junk magically turned itself into people. Hydrogen - A colorless, odorless gas that, given enough time, turns into people.
What's preposterous is that a magical sky fairy created something from nothing in order to stand outside it and somehow not be a part of it.
Pantheism is the only sensible solution.
Actually I prefer the term panvitalism. The "theism" part makes it seem like an object of worship or a god that is separate from everything else. There is no theism, but only vitalism. No god; just life.
There is nothing that is not god and there is nothing that is not you.
The maximum number of things in any universe can only be 1.
If there are two things, then they must be distinct things and distinct things are mutually exclusive and if they are excluded from each other, then they don't exist to each other and inhabit individual universes which brings us back to the maximum number of things in any universe is 1.
God cannot create anything unless it be a part of him. Therefore all things are god. Unless you view yourself as a pile of junk, in which case the universe is just dumb junk.
So is consciousness a complicated form of mineral or is mineral a simple form of consciousness? The answer to that depends if you want to insult yourself or not. If mineral is just junk, then so are you.
Well the cosmos is one in that everything we experience affects everything else, directly or indirectly, and everything is alive, aware and intelligent in that everything is in part spontaneous (at least on the subatomic level), responsive and organizes itself in very sophisticated ways.
Still some things within the cosmos are more alive, aware, intelligent and unified than others.