Guide wrote:(Destructive agents of imbecility requested not to interfere, include: "Karpal Tunnel","Mr. Reasonable","Meno")
Expressionistic, and that means dreadfully inadequate. But, there must be an inception if the attempt is to be made:
Was the first word verb or noun?
Is it possible in our research to approach this point of entering? Is the entering into the human "ratio", the "logos" or speech, thinkable as the split between being and becoming? Is the being, the noun, which is not merely person place or thing, but rather, whatever word can follow the article, intelligibly, beyond muthos? Is muthos truly the essence of intelligibility? Muthos, this means not myth, but truth as bare intelligibility.
The metaphor, closely bearing on muthos, one must think, is not mere metaphor in the sense of "transfer of meaning", from here to there, rather, it is the essence of ineligibility as the bare necessity of the "raising of the eyes" which is the human griping amidst thought for a grip to hold on "all the things" or "being".
Arguing on this level is like begging the question. The mixing of logical systems is overlooked here, and since the familial versus socially defined can be confounded, it has been an escape route for Positivists, seeking to find meaning, on a level inaccessible through analysis.
Prioritising on a dialectic between the perception (raising eyes) and the presumed initial difference, sustains this retro-prejudication as to phenomenological/ontological passage.
Of course the subjective is prior in a reductive phenomenological sense, but reducing it to pure phenomenology is impossible through invariables, which are semantically sustained, in an effort to find simulated logical systems.
All systems are simulated, but reduction can not verify such, because it can not differentiate at a level or even a threshold, where meaning can encompass all the variables.
"Modern society controls human beings, not with kinship relations, but with rules which are indifferent to persons, therefore the "Ich" is prior to the "Du". When the infinite"
The kinship relation and the societal rules can not be differentiated on retroactive levels of certainty, and that is the problem. The study of symbolism on most probability support this view.
If you object by incurring a semantic definition, it will merely hide a pre-position to propose a singularly proposed argument.
End of my intrusion.