One thing I am convinced of concerning gods is that they are by definition greater, “larger” than what any mortal can be completely right about. This is why there are 4 gospels for Jesus. Doing justice to a god requires a congregation. I believe this is what sets apart a god from a demon. Satan does not require a congregation, that is why is is fallen, he walks among us as one of us, and so he walks inside of men, as a friend, a companion, an equal or someone uncannily pretending to be. Jesus does not present himself as an equal, he always is more generous than what a mortal can be. The problem I have always had with the move of converting to his will is that his will isn’t capable of dealing with everything a philosopher is concerned with. He is just there, like a sky of fresh air - but my spirit is also bound to the salt of the sea and the musk of the earth. The fact of the matter is that Christ did not reveal himself there, but Odin did. I believe that Revelation is the way a god makes himself known. This is why I am averse to dogma as a form of belief. I am not against dogma as a way of preserving the words of prophets and the records of divine events, but I believe that these form the riverbed to the body of communion.
I wish to lend my mind to facilitate the Christian faith in claiming the third millennium. I was of course deeply facetious with the whole cat thing, yet not without wishing to evoke an intuition about the change of the relationship of humans to animals which is going on, a very favourable trend of humanizing animals, which I suppose is the upside to the trend of animalizing humans. I am contemptuous in the extreme of the idea that animals to not cognize, there is much of consequence to be learned from the mentality of all warm blooded species. I used to dislike dogs when I was a child, now I am deeply fond of them. Dogs often bark as I pass buy - in my occult past barks of anguish and warning, now of uncontrollable excitement. It is very funny, the people who own the dogs are never aware of the dogs reasons and get all fussy. Dogs are in a field of consciousness that humans are too dull headed for, a field where the enjoyment of life is very strong and never collapses, a more acute sense of the present enabled by a richer apperceptive machinery.
So as we humans have let our apperceptive machinery decay in favour of the planning mind, which doesn’t really require any all too immediate knowledge, because the immediate is too contextual to universalize into methods. But the pleasure of life and thus also the meaning and the drive, the core of it is well represented by our pagan pantheons, which are accessibel in walks in the woods, rowing a boat at dusk, sleeping in nice sheets, lighting a candle in a midnight garden, exchanging a glance with a dove, seeing the sky curl up and knowing what comes, hearing the message in a rodents cry, maple seeds gathering on the balcony, an unsuspected eclipse alone in a field, suddenly the silence of all of nature holding its breath; of all this Christianity did not speak, but this is what the Earth needs of us now, and I do not sense that the Christ is partial only to man - the son of man surely is a steward of the earth.
A second coming was announced near the days of judgment. I say that it will likely benefit these humans that have turned to the earth - not for salvation, but for an excess of love. The earth is ready to receive the passion that has been built for the vulnerable during two thousand years. She is the proper recipient for the love that Christians have gathered across a hundred generations and across five continents.
The cat serves me as a symbol of a cleanliness before the Earth.