lordoflight wrote:
It is better to have never been born
surreptitious75 wrote:Eternal non existence is a state free from all suffering so it is therefore infinitely preferable to existence
surreptitious75 wrote:As life is but an infinitesimal blip between two infinite states maybe it is better never to have been born
surreptitious75 wrote:There are two states : the state of existence which has consciousness and suffering and the state of non existence which has neither
You cannot have consciousness without suffering so the choice is binary and I choose non existence because it has no suffering at all
Jakob wrote:Abstract said love is the gravity of the soul.
You seem not to be choosing non-existence.surreptitious75 wrote:There are two states : the state of existence which has consciousness and suffering and the state of non existence which has neither
You cannot have consciousness without suffering so the choice is binary and I choose non existence because it has no suffering at all
Ierrellus wrote:Reincarnation is a more ethical outcome for human lives than are oblivion or afterlives of reward or punishment.
gib wrote:Identity is based on a bit more than just memories. Ones ability to recognize themselves in the mirror or recognize their name need not depend on the memory of when they learned to recognize their reflection or their name. Of course, recognition IS a kind of memory, but not the kind I gather you're talking about (I.e. recollection of past events).
gib wrote:The idea of reincarnation revolves around the idea of a soul, the core "you" that survives death. It depends on the idea of some persisting thing with a continuous identity--one end connected with your death in one life, the other with your birth in the next. This identity need not be your own self-identity, so you don't need to recognize yourself in that persisting thing.
Silhouette wrote:Then I shouldn't have said "all you really need for a sense of identity is", but instead spoken of a necessary element to identity (amongst other elements) that by itself poses significant problems with the notion of identity persisting between a life and its reincarnation. How does my point fare now?
Silhouette wrote:What is the significance of "some persisting thing" when nobody recognises/experiences it, not even yourself?
Silhouette wrote:It's just supposed to be this kind of "secret present you get in a subsequent life that nobody would ever know but believe me it's there and you should respect and be grateful before it based on faith"? You could believe this is the case even if no such thing existed, for sure, and you'd have this wonderfully entirely fabricated reason to be grateful and respectful even though it's based on a "useful" lie... The capacity to make up "unfalsifiable stuff that if believed is useful" is no doubt a human capability - but just because we can do it, does that justify it? There's plenty of things that humans can do that aren't justifiable.
Silhouette wrote:It's already true that the same atoms will probably persist between one entity that dies and then in another that is born, in just the same way that they're exchanged between living and dead things all the time while you're alive, and even entirely replaced by different atoms over the course of the same lifetime - never mind between lives, "reincarnated" or not.
Silhouette wrote:My point is that if atoms can do the same thing as "the soul" and have no bearing on identity whatsoever, why does the soul? You could just define the soul as they only thing(s) that persist "within" a person (identifiable to continue to be the same person) that do have a bearing on identity, but then obviously you immediately run into problems with what this actually is. Otherwise it's just a myth. In computer programming it would be an uninitialised pointer - the pointer would exist, it would point to "something" fairly random in memory but it would be gibberish unless by coincidence, and even if it wasn't gibberish by accident and the software let the program compile anyway, you'd just run into an error.
Karpel Tunnel wrote:Proof would be hard to come by, but Stevenson has evidence and I think his studies are being continued after his death. If someone had amnesia, but still had the same personality, tastes, skills - which can be the case - I think it would not be off to consider them the same person, in the main. And then if one could remember, which is what some claim in various spiritual disciplines. I don't think we can rule the idea out as not making any sense from the identity side of things.
gib wrote:If it's anything like the teleportation technology from Star Trek, then you might have a case for a physicalist's version of reincarnation, but I think it would have to be all or nothing. The transfer of a few atoms from one person after they die into the foods eaten by a mother or father to be (which subsequently go to the gametes), does not count as reincarnation (unless you want to say you are a reincarnation of a million different things and that you will reincarnate as a million different things). But take the bulk of atoms in your body and reassemble them as someone else (whether as a replication of your body notwithstanding), and you might have a case.
gib wrote:It all depends on how you want to define "you". If "you" is the thing pointed to, then there is very little sense that the previous thing pointed to is the same as the next thing pointed to. But if "you" just is the pointer, then you are the same thing before and after. Either way, however, there is a way of linking the current life to a past life.
And yes, this all hinges on the reality of the "soul".
That's anteretrograde amnesia. I was talking about the long of long term memories.Silhouette wrote:But do they consider themselves the same person? Conditions of memory loss seem to primarily affect the short term memory, so these unfortunate people at least seem to have this to root themselves with, while suffering the confusion of recent events making no sense and therefore often being scary. What about without even long term memory though? Of course other people still recognise the same person, but this is why I included what other people say about you as an essential component of identity. I think it's interesting, though, that when personality "changes" - like when people start acting completely differently, or if they have a degenerative illness of a certain kind, it is often said that they don't seem themselves, or people claim they don't know that person anymore
He would investigate children who seemed to have past life memories. He would not down everything they said about their past life, and then try to find the previous family. Often the kids had died young in the past life. He would then interview the family about everything the kid had said about their habits, personalites, possessions, how the kid died, etc. Then compare notes. Often the kids would have birthmarks where, for example, they were stabbed in a past life.A reincarnation lacks all these components of identity, and many more - I would say all reliably detectable and measurable ones. What evidence does this Stevenson guy have?
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