Rhizome 9/10/18 (and please excuse the dear diary moment:
Today, I read an excellent article on Derrida in Philosophy Now (issue 127): Mike Sutton’s “What is Derrida Saying to Us?” But first a couple of confessions. First of all, I should admit that I mainly know Derrida through secondary text. I mean the guy is notoriously obscure. And I’m not sure I have enough time left in my lifetime to immerse myself in him enough to even broach (or traverse as the postmoderns like to say (any respectable claim to authority on him. Secondly, as I have said before, I tend to judge other writers in terms of what I can use for my own process. And these two points come together in my confessing that my main respect for Derrida comes from what I can use in him based on what I have gathered from secondary texts on him. And I praise Sutton’s article in that spirit and for its focus (crystallizations of my own understandings (on 3 important Derrida-ian concepts:
Logocentrism
Diffe̕rrance
and Deconstruction
(which should be spelled d.construction. But another time on that.)
Logocentrism pretty much goes to what Rorty is opposed to: this notion that there is some kind of final language by which we can judge all other languages. We can also translate this to Rorty’s point in Philosophy as a Mirror of Nature: this erroneous notion of some transcendent epistemological system by which we can judge the validity of our assertions.
Diffe̕rrance goes to the foundation of why we can never hope to find any all purpose solutions to every problem we face. Diffe̕rrance forces us to wing it because no matter what situation we’re up against, we can never find an original cause that we could, once diagnosed, change and fix everything for the good. This is because, in the same way that meaning is deferred in language, causality (therefore meaning (is always deferred: multiple chains of cause and effect converging into the horizon and disappearing into nothing.
(At the same time, it is important to note a different kind of Diffe̕rrance in Deleuze and Guatarri. In their case, it is about an infinite rhizomatic universe in which there is no center, a complex in which the horizons are always within the matrix itself.)
Deconstruction (or rather d.construction –just consider it guys!!! (to me feels like the misinterpretation of Hegel’s dialectic (thesis, antithesis, synthesis (on steroids. Deconstruction (or once again: d.construction (is what I believe has led to the nihilistic perspective that I am attempting to pimp. As I have said: it’s not just a perspective you just say: sounds good, think I’ll take it on. It is rather what results from an ongoing process of (dare I say it?(d.construction that leaves you with no real foundation.