Greatest I am wrote:Are Christians, Muslims and atheists idolaters?
Scholars think so and so do I.
Regards
DL
Classic question really, the simple answer speaks for itself.
Moderator: Dan~
Greatest I am wrote:Are Christians, Muslims and atheists idolaters?
Scholars think so and so do I.
Regards
DL
Greatest I am wrote:Karpel Tunnel wrote:[.
"what a fact is."
If two people cannot agree on the definition for facts, then, like here, better to just shake my head and walk away.
Regards
DL.
Greatest I am wrote:"what a fact is."
If two people cannot agree on the definition for facts, then, like here, better to just shake my head and walk away.
Regards
DL.
They are on the fence and open to being knocked off to either side depending on facts
surreptitious75 wrote:Greatest I am wrote:
That does not negate that that ideal however you wish to describe it is still his ideal mental position and he idolizes it and holds it supreme
I hold logic and mathematics to a higher mental position than atheism
And this is because they deal in proof while atheism cannot be proven
Dafoe wrote:Greatest I am wrote:Karpel Tunnel wrote:[.
"what a fact is."
If two people cannot agree on the definition for facts, then, like here, better to just shake my head and walk away.
Regards
DL.
How about this: 'What constitutes the certainty of a well-learned ego?'
I find this test really works.
Karpel Tunnel wrote:Greatest I am wrote:"what a fact is."
If two people cannot agree on the definition for facts, then, like here, better to just shake my head and walk away.
Regards
DL.
Sigh. Making a definition of facts is one thing, determining what specific assertions get considered a fact - that is,one's epistemology - is another thing. Agnostics, just like everyone else, are sure about their epistemology.
The criteria for what constitutes a fact, what kinds of evidence, testimony and which experts determine facts, that's where it gets complicated, not the definition per se - since definitions - in the dictionary say - set those issues aside, since they present abstracts without getting into epistemology. Even amongst secular educated people you find extreme disagreements about 'what the facts are'. So when I read someone - in this case you - say something about 'the facts' as if 'we all know what those are', I think they may not understand, and perhaps one should in a philosophical context, that the word 'fact' in contrast to something else, does not really give us any information. It sounds simple, but epistmologically it is not. A suggestion: focus, on day, away from the secular/religious divide, and watch two secular groups, with differing stances on something: politics, how to raise children, male/female issues - see how each group throws 'facts' at the other. They may all even agree on the definition of 'fact' but have differing epistemologies and different experts they trust and so what they consider factual differs.
So when you say 'They are on the fence and open to being knocked off to either side depending on facts
You are confirming what I said. They have certainties about epistemology, and they see certain things as facts and they have utter confidence in their own epistemological beliefs - iow how one arrives at the categorization of something as a fact. Not that all agnostics agree with each other, but each is an idolator - by your extreme definition of idolatry - of their ideas about epistemology.
One can look at one issue - does the agnostic believe in God or not - and say, they are not idolators. Or one can look at how they justify their agnosticism, and find that if we use your extreme and idiosyncratic definition of idolatry, agnostics also are completely sure of certain things. And yes, they call those things 'facts' or they are ideas about epistemology.
One can, yes, walk away, shaking one's head retaining confidence in what one considers obvious. That is always an option. But that would have to be based on a kind of idolatry, as you define idolatry. Just look at all the things you are sure of about religious people. And yes, you consider them 'facts'. Many of them I do also.
Dafoe wrote:That Jews are not idolaters, and that scholars know this, raises a classic question: when in fact do we enjoy a twilight of the idols?
Dafoe wrote:That Jews are not idolaters, and that scholars know this, raises a classic question: when in fact do we enjoy a twilight of the idols?
I think in the above there is a mixed up of perspectives and thus conflations and equivocations.Greatest I am wrote:Are Christians, Muslims and atheists idolaters?
Scholars think so and so do I.
http://bigthink.com/videos/what-is-god-2-2
Scriptures warn against idol worship yet that is exactly what Christian and Muslims do.
If you can talk about or name your God, you are an idolater. Do you realize that?
God is often thought of as an ideal.
I think that atheists would also fit into the idolater description because they idolize the notion that there is no God and have chosen that as their ideal.
Agnostics seem to be the only ones who are not idolaters because, like Gnostic Christians, they do not mind saying, I don’t know or only speaking of things they know to be facts.
Regards
DL
Greatest I am wrote:surreptitious75 wrote:Greatest I am wrote:
That does not negate that that ideal however you wish to describe it is still his ideal mental position and he idolizes it and holds it supreme
I hold logic and mathematics to a higher mental position than atheism
And this is because they deal in proof while atheism cannot be proven
Neither can theism which indicates that agnostic or Gnostic is the best position
1mpious wrote:Dafoe wrote:That Jews are not idolaters, and that scholars know this, raises a classic question: when in fact do we enjoy a twilight of the idols?
Perhaps, when most people truly know?
Prismatic567 wrote:I think in the above there is a mixed up of perspectives and thus conflations and equivocations.Greatest I am wrote:Are Christians, Muslims and atheists idolaters?
Scholars think so and so do I.
http://bigthink.com/videos/what-is-god-2-2
Scriptures warn against idol worship yet that is exactly what Christian and Muslims do.
If you can talk about or name your God, you are an idolater. Do you realize that?
God is often thought of as an ideal.
I think that atheists would also fit into the idolater description because they idolize the notion that there is no God and have chosen that as their ideal.
Agnostics seem to be the only ones who are not idolaters because, like Gnostic Christians, they do not mind saying, I don’t know or only speaking of things they know to be facts.
Regards
DL
To put into perspective, the above issue fall into the main set of 'representations'.
The point is representations can be presented in terms of;A.Mental
1. a mental thought
2. an idea
3. a concept
4. words
5. an ideology
B. Physical
6. an physical image [pictures, etc.]
7. graven image
8. human being [heroes, celebrities etc.]
From the above idols general refer to the physical and within religion and spirituality refer to graven images. Thus literally idols are one type of representation but not all representations are idols.
When the scriptures warned against idol worshipping, the reference is to representations that are physical ONLY and not to mental representations.
The point here is when Christians and Muslims are accusing others of idolatry they don't realize they are also idolaters in the sense of their own use of images, statues and physical objects [e.g. Kaabah re Muslims, crosses, etc.].
Fundamentally a non-theist or atheist will just say 'I am not a theist' and this is a reliance of mental representations using words and sentences. This is merely a statement and is not even an ideology or an organized set of beliefs like theology or political beliefs.
Thus non-theists cannot be idolaters in any near sense to real idolaters who supposedly idolize physical representations ,i.e. graven images.
Agnostic like yourself may not be an idolater, but you are a representationalist who rely on an ideology [mental -5].
At best, we can say, theists, agnostics and non-theists rely on representations where some representations are idols while others are not.
So both theists and non-theists are representationalist, i.e. some theists are idolater-representationalist or ideological-representationalists, and non-theists are merely words-representationalists.
surreptitious75 wrote:Agnostic theism is a better position than gnostic theism
Agnostic atheism is a better position than gnostic atheism
Agnostic atheism for me is the default position because of zero evidence for theism
Arcturus Descending wrote:Greatest I Am
What kind of an idolater are you?
The way that I look at it, we all, in a sense, idolize something or someone ~ not just the Christian, Muslim, et cetera.
I idolize the stars, the trees, the ocean and its waves...
If a Christian or a Muslim or any spiritual person loves his/her god, that is not necessarily being an idolater.
It may simply be about having a relationship with Something or Someone thought to be greater than one's self and finding meaning and perhaps service within that.
What makes an idolater depends on how extreme or fanatical one is and how that influences one's behavior.
I think that it is a question of degrees.
Let us not go throwing the baby out with the bathwater.
Again, what is it that you idolize? What brings out the idolater in you?
Aside from all of that, the only *real* thing perhaps which I see as pure idolatry is kneeling in front of a !statue! ~ it does not matter what statue ~ and praying to it, as if the statue itself was the *real* embodiment of who is being prayed to.
That is like a superstition to me, kind of magical thinking and behavior. I do realize that sometimes these statues are just to be used to maintain one's focus on who is really being addressed but I can greatly suggest that these *idolaters* are praying to cold, hard formed material, though beautiful forms, without even realizing it.
Now that, to me, is idolatry.
Idolatry literally means the worship of an "idol", also known as a cult image, in the form of a physical image, such as a statue or icon. In Abrahamic religions, namely Christianity, Islam and Judaism, idolatry connotes the worship of something or someone other than God as if it were God.
Maybe God doesn't care about being worshiped.Ecmandu wrote:As they say, a being who wants to be worshipped isn't worthy of worship. To explain what this phrase means: don't worship!!
Ecmandu wrote:As they say, a being who wants to be worshipped isn't worthy of worship. To explain what this phrase means: don't worship!!
worship
ˈwəːʃɪp/Skicka
noun
1.
the feeling or expression of reverence and adoration for a deity.
reverence
ˈrɛv(ə)r(ə)ns/Skicka
noun
1.
deep respect for someone or something.
adoration
adəˈreɪʃ(ə)n/Skicka
noun
1.
deep love and respect.
Maybe God doesn't care about being worshiped.
It matters in Ecmandu's argument/reasoning. How he can possibly know if God wants to be worshiped is beyond me.There just may be a lot of truth within that but would it actually matter?
Oh, I think there is a choice being made.Human beings probably evolved to have no choice but to worship.
Sure. Worship satisfies some want or need in the worshiper.We realize our imperfections/frailties, smallness (for lack of a better word) and having something or someone to worship raises us above our picayune natures to where we come to be in relationship with whatever we experience as being the sublime.
Worship itself doesn't seem particularly harmful but in the extreme, it can lead to places that one ought not to go.Love, Lust, God, Worship probably all from the same part of the brain (?) ~ we are powerless to transcend them but do we have to soar so high and would it not be a wise thing to choose in a more harmless way?
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