Maybe it’s more exciting in the existentialist sense to be unsure of differences. If the knowledge between good and evil , between robot and man, between dream and reality, between heaven and hell, between imagination and reality, between art and s science, between conscious and unconscious, is not ‘known’, then someone can sustain the prophetic’ but this be a dream, or to question to be or not?
The knowledge of good and evil is what got us into trouble in the first place, and if it was not for that, we’d never have lost paradise. If onen doubts, then there is a possibility tl for the hope of not being alone in a bubble is uncertain and even if that hope is extinguished , another bubble may be alongside this one.
The very old thought of pre-enlightenment days , followed by the Faustian age of trickery that the unknown can be defeated, confirms the suppressed Catholic idea of there is sin in violating that, which has been forbidden, that which tries to overcome the knowledge of the gods.
It does not nullify nor vindicate science’s yearning to know incremental usage , but the idea that man can know it all is preposterous, because its like saying that the chicken created the egg within and through which it has come to be.
That implies , in reference to man directly, that he won’t know everything to know, until he will become god like , not only relatively, but absolutely -becoming God, creating a perfect replica of himself, through absolute simulation, where he will pass the stage of simulation per appearance, and become the ‘real’ thing. In effect, He will become his own creator.
When that happens, in Your alonness, You either go insane , or like God, You will create a world to , or recreate one, in order to get out from loneliness. Because it is said, that is the very reason god created the world.
And that is precisely the absolute ground of idealism, the belief in an aesthetic revival of a model of.man, which can sustain the alleged ideal-idea of man even though artificially created-sustaining even a faux god, which bridges God with and through His creation Man to his ‘artificial’ replication
(In Him, Through Him, ) -part of the routine catechism of the Roman Catholic Church).