After seeing a roman chariot race on documentary it dawned on me that the reason we need referees is for an objective view of the situation because each driver can’t see the whole race. But in some games the players may be able to have an objective view; like monopoly, the 3rd person could be objective and has access to no more or less information than anyone else playing if an issue between 2 players arose that needed moderating. Or like ILP where each player has access to a full view of the playing field and 3rd parties are objective because none of us are really allied (except in kissing the butt of the boss… I see that a lot on forums. Whatever the boss says is supported by virtue of people looking to support whatever leader there is. Loyalty is a virtue, et al.). No boss = no loyalty and that guarantees objectivity on the field.
I suppose an objection could be that morality is up for vote and determined by democracy as opposed to dictation by the boss. Honestly, I can’t say which is better from a philosophical perspective, but people tend to vote for democracy as if it were a virtue.
For instance if we put the issue of potential insult up for vote by the members of the board because it cannot otherwise be resolved between the two members, then whoever decides to chime in with a vote helps determine what is decreed to be right and wrong. This is opposed to the appointment of an agent who can dictate the rules and avoid the argumentum ad populum issue, assuming it is even a valid objection because:
Morality only exists relative to other people since one cannot be immoral to himself. Therefore, the bigger the sample size of people offended, the better the picture of generalized morality one can paint. For instance, would it bother you if I punched you in the nose? If the question is put to a vote and the answer a resounding yes, then we consider it immoral to punch someone in the nose. That seems to work.
Now, morality dictated by an agent presupposes the agent is capable of knowing what offends everyone and to what degree in order to consider what is moral and not, which is a very slippery slope to tread and it supposes that one knows more than many. It seems unlikely that any such person could exist and then the moral obligation to the people that the person would hold seems insurmountable. That is, can you find someone that smart and that conscientious and how are you qualified to recognize such a person?
One of those guys Stefan had on said if you think you can rule the people in a moral and benevolent way, then that is evidence that you wouldn’t. It’s always the ones with good intentions who causes the most havoc. The road to hell is paved with good intentions. “Kindly let me help you or you’ll drown,” said the monkey putting the fish safely up a tree. How do you know what is good for others? How do you know what is good for you?
Argumentum ad populum has its downsides, but I vote that it’s preferable to dictatorial rule.