Considering that I’ve already posted the below into this very thread, and you’ve chosen to ignore and respond to none of it… yeah. You are about the lowliest scum imaginable, it seems. A perfect ILP sub-creature.
Go ahead, keep faking replies to people who sincerely write lengthy thoughtful posts, keep pretending your own superiority with flippant comments that imply things you know to be an outright lie. The typical liberal-leftist mentality. I’m sure you love a good NPR listening session, eh? Lol.
[ There seems to be a natural tendency for people to desire to collectivize (Styxhexenhammer called it a desire on the part of people to organize, which desire basically renders anarchism impossible) and there are various reasons for this. But whenever this tendency reaches an apex and takes over the general political will and thought of a society, that society starts to lose its ontic coherence.
An entity’s existence depends on its maintaining ontic coherence. This is also what we call self-valuing.
Collectivism, so called, only has a proper existence as the natural overflow of values from a strong, coherent self-valuing. A self-valuing will share its values with whatever falls within its broader values-sphere, with whatever it values. But obviously those values must exist, and that self-valuing must be free to share or not share those values. Values cannot be compelled from a self-valuing without distorting those values, cutting out their natural existentiality, and also not without seriously harming the self-valuing from which values are taken. Future valuing possibility is seriously undermined by values-theft, even if that theft produces a momentary increase in values-availability and ‘work’-effort.
Individualism is the philosophy that implicitly centers itself upon the fact of self-valuing. Collectivism is a name for various ideologies that are based the perversion of self-valuing in one form or another as theft of values.
Marx codified collectivist tendency within political application and sentiment, and attempted to use scientific-analytic/Hegelian methodology to reinvent economics in terms of the controlled and coordinated, “scientific” theft of values, which of course means the grinding down and eventual termination of self-valuing; remember that a self-valuing is always the source of a value, any value.
The economic model of scientific collectivism coupled with the freeing of the psychological constraints upon the natural impulse to desire to collectivize, led to humanity becoming infinitely malleable and able to be manipulated by applying a two-prong approach: 1) control their economic situation to produce values-theft and redefine this as “progress” and “production”, and 2) manipulate the public sentiment around moral issues in order to pervert thinking with shallow virtue politics and ‘wedge issues’, building upon existing cultural differences to produce distinct classes that can be pitted one against the others. The combination of 1 and 2 produces the modern political landscape. Almost no one can think past it.
…A great irony is that the only real “social construct” is socialism itself, the whole edifice of social construction theory. This theory made up the idea of social construction because… that is precisely what it is itself.
So Marx tried to value himself in the shadow of Hegel, and ends upon appropriating Hegel’s Absolute Spirit into a false idea that society is entirely separate from biology, earth, and ‘hard realities’; that society-history is purely a fictional and arbitrary thing, therefore may partake of Hegelian universality, therefore any and all evasions and selective blindness to facts are justified to that end.
…The following is especially relevant, and completely exposes the fraud of Marx/collectivism, forces it to stand naked in the light of truth:
“Communism is a force attempting to release nuclear energy from the [cultural, historical/social, psychological] substance. Communism pulls apart existing relations within the substance in order to release energy from this destruction. For example, the structural relationships at the political or economic level, the molecular relationships at the community and family level, and even and eventually also the atomic relationships at the level of the individual person/psyche itself. Communism aims to provoke these kinds of pulling-apart nuclear reactions in order to release stored energy; this stored energy had formerly been used for maintaining the onto-epistemo-logical structures and for allowing self-valuing to occur at higher thresholds than it otherwise would be occurring at, thanks to the existence and maintenance of those onto-epistemo-logical structures at both the individual, family, local community, and state levels. All of those levels each possess their own being, but are also each only one part in a larger being, namely in the environment in which self-valuing finds itself and by which self-valuing is able to self-value to its highest capacities, translating and interacting with as much truth and as many truths as possible.
The building-up of the social/cultural substance in order to effect that substance as this kind of environment suitable for the highest kinds of self-valuing is a very long historical process, and again is a natural process very much ‘geological’ in nature, whereby derivative layers grow tectonically and create meta-frameworks allowing for new kinds of relations and objects, and just as the root breaks through the rock so too do these kinds of substances break through the harder realities of the natural world and into the light of the moral universe, into the possibility for responding to and knowing facts, values, reason in a more and more direct manner. This whole building-up process is very slow over time, a gradual accumulation.
What happens with communism is that the imbalances within this substance with respect to the distributions of its bulk of hardened capital atop the social/cultural milieu of the substance itself are taken advantage of to cause seeds of internal disorder and destruction to take root, like cancers, within the substance. The first communists (Marx for example) figured out that if you pull apart existing substance-relations there is a sort of energy that is released from this; this energy is chaotic in nature and tends to have a destructive effect, because it is not integrated into the larger substance and environment but rather represents precisely the destruction of a small part of that substance and environment. The substance is now beginning to attack itself in a very profound way, it is becoming cancerous as the communist idea infects self-valuing with lust for forcing new capital-arrangements into being that would ostensibly be more advantageous to that communist self-valuing itself. But all of that is only a secondary causality, more like catalysts and a setting up of the situations in the practical sense; the real reality of communism is simply its being this destructive disordering force ripping apart existing relations within the substance. Any number of excuses and justifications can be used to trigger and grow this force within the substance.
Communists will prey on people’s disaffections, their desires, their frustrations, their embarrassments, their inabilities, in order to trigger nuclear reactions. The communist hopes that these reactions will cascade in chain reactions causing the communist idea to self-perpetuate and take over the entire society, such as occurred in Russia and China. It is important to see that the communist agitator is really a very careful practitioner of this philosophical/‘spiritual’ method of attempting to work directly with the substance to provoke a specific outcome; I am not at all convinced that Marx et.al. had no idea what they were doing, I think all of these early communists must have been at least somewhat deliberate in their intentions and methods. But the communist idea is naturally intoxicating for people whose self-valuing has been damaged or limited in some crucial way, because it offers them a religious escape and excuse for these traumas and failures. Communism is indeed a religion, which is why it does not tolerate other religions (it is ‘atheist’).
Communism is a religion of self-worship of the idealized capacity for working; I say idealized because real work can never be rationalized in that way, real work is work of the earth, work as and within and for the substance of the social/cultural and for setting self-valuing properly in its relations to truth. Communism disregards these relations and removes self-valuing from its contexts, forsakes the earth, and attempts to realize a religious neo-substance directly in reality and without any pretext, precursor or vision. Communists must burn up the existing social/cultural substance, first in nuclear reactions to spread communism to a threshold point of self-sustainability and second in using the existing capital and substance relations and objects as fuels, burning these to produce the life-substances that will satisfy the people from moment to moment. The whole central planning, top-down authority aspect of communist economics is no accident, it is an integral part of what communism does to the existing substances and capital: in communism’s ‘spiritual’ (philosophical) attempt to form a religious kingdom on earth, it must simultaneously reject the earth as such and make direct use and consumption of the earth in strict linear manner in order to satisfy the basic needs of the people who are now communist. Because the earth has been abandoned it can no longer provide for the communists and the communists can no longer truly work with the earth, therefore their only recourse to survival is to seize everything around them and appropriate it into new destructive-consumptive processes, digesting the whole history and capital development of the past and present which becomes their ‘new earth’ upon which they attempt to found their religious kingdom.”
Yes, “digesting” it, indeed. Everything about culture, history, society, value, relationships, truth, art, all of it becomes, under communism, nothing but more fuel to toss upon the burning pyre in order to keep the fire going. Communists, like modern leftists/liberals, do not work, they “work”, and therefore can only actually generate heat and light through always finding more to throw into the fire pit. They cannot invent a light bulb or discover electricity for example, to continue the analogy— such actions are psychologically, philosophically impossible for a communist/liberalleftist, their very religion prevents them from being anything but a brutal caveman in the wild (“the wild”, this is what society becomes under communism, as civilization continues to break down as it always does within applied communism), scavenging for the next meal that can be stolen and for whatever works of art, value or truth can be thrown into the fire pit to continue to keep the communist warm for another day.
…communism is nothing more than entropy. Literally it is entropy.
All of the social, cultural, economic, linguistic-psychological (mental and emotional) constructs and values that are built up during the history of a civilization, a nation, a family, etc. are literally structures, and as structures must be maintained. They are subject to entropic decay if not maintained properly.
Communism is this decay. The burning-up of these structures in order to generate ‘heat’ energy; that heat is what we see as the revolutionary-chaotic impulse to destruction, the mob. The mob is destructive precisely because the mob is this burning-up of existing substances, producing heat-fire, and that heat-fire is simply the actions of the mob.
Communism is the psychological attractiveness to entropy. So literally a form of death. Standing upon the edifice of capitalism, of constructed values, we can look down below us and see communism far down there. ]