“I do not doubt, that many will scout this idea as absurd, and will refuse to give their minds up to contemplating it, simply because they are accustomed to assign to God a freedom very different from that which we (Def. vii.) have deduced. They assign to him, in short, absolute free will.” -Baruch Spinoza (2013-09-01). Ethics (Kindle Locations 440-442). Heraklion Press. Kindle Edition.
In a sense, it is as if Spinoza is exploring the same territory of as Deleuze and Rorty in reaction to the folly that results from Cartesian dualism. The difference is that Deleuze and Rorty do so in terms of human behavior and our cultural history while Spinoza works in an analytic style focused on the contradiction at work in the notion of a perfect God and that god having Free Will. And his argument is interesting and compelling in that context.
“But, it is said, supposing that God had made a different universe, or had ordained other decrees from all eternity concerning nature and her order, we could not therefore conclude any imperfection in God.” –ibid (different page
Now to the best of my ability to explain it, the idea is that if God had free will, it would open Him up to the possibility of making other choices than what he has. In other words, this opens Him up to the possibility of making better choices than what he already has. And this is a direct contradiction to the notion of a perfect god. In other words, a perfect god could not possibly make any choices other than those it makes in order to be perfect. This can, according to Spinoza, only mean that God (that is as substance (can only act according to a fixed and determined nature.
(Once again: it’s no wonder he got his ass in the sling he did.)
And we can see this as a variation of Leibniz’s best of all possible worlds. The thing that is interesting to me is how Spinoza (given his description of God as substance (still refers to it as Him as compared to It. My guess would be that it is the result of a lag in the multiplicity of our cultural evolution. And we can see this in the masculine/feminine scheme implied in:
“But, it is said, supposing that God had made a different universe, or had ordained other decrees from all eternity concerning nature and her order, we could not therefore conclude any imperfection in God.”
What we see here is the patriarchal vision of nature as feminine while God hovers above it all decreeing the laws by which nature must work. And why couldn’t those laws be feminine? But then I am prone to the kind of “loose thinking” that Spinoza condemns when he says:
“No doubt it will be difficult for those who think about things loosely…. “ -Ibid (different page
Guilty as charged. But there is a method to the madness in that I think loosely to work my way to clearer thought: my hermeneutic. But that is an issue for a future rhizome.