questions without answers

Arc … your thoughtful post covers a lot of ground … my intuitive reaction seems to nudge me towards one of the questions you raised …

Here are the thoughts/memories that pop into my consciousness … in no particular order

  1. I was born that way … it’s a large part of “who I am”. I ran away from home the first time after grade 11 … more permanently after grade 12 … my escape was facilitated by my acceptance into the Royal Military College (St Jean Quebec) … I had truly hit a jackpot … I could get paid while getting my university education … being a member of a family of 10 … other prospects weren’t so good. I survived the first year … too much “yes sir” … “no sir” … “three bags full sir” . I set a record in my year at military college … the most “circles” for a first year student. A “circle” was once around the parade square at 6:00 AM or so … a form of punishment. My record may still be holding.

  2. I never returned to university full time. I completed the CMA(Accounting) program by correspondence only because I was refused a job on the basis “no ticket … no ride” ergo … to get on the bus/train/aircraft one must first buy a ticket.

  3. Reflecting on this … seems my character fit the “times” I was born into. Few would deny that our world has been … and continues to be … in a particular/unusual hurry to get somewhere in the past 65 years.

  4. My current age … 66 … if I am to ‘see’ the fruits of my labour … yes another form of arrogance … it must happen soon.

  5. My family situation … I long to be reconciled with my children … grand children … siblings and so on … IMO … my only hope is to achieve some respect for what I’ve spent the past 25 years doing … you mentioned it … I’ve been searching for the Holy Grail.

I remind myself every day of the counsel you provided …

Sometimes the “peace” and “slowly” lasts an hour … sometimes a day … sometimes a week … and so on. Inevitably something happens and I’m thrown back into the turbulence of life. The most pleasant memories I have of “peace” and “slowly” are the 4,000+ kilometres of the Camino Santiago I walked along … mostly alone.

:laughing: Very cute Arc. If you dislike the educator aspect of your soul, which was solidified in your above post, what would you rather it be called?

tom wrote

Alone?

Not completely true … my “walking stick” accompanied me … details about my walking stick are posted here …

pilgrimtom.weebly.com/my-walking-stick.html

But what doesn’t change here is this:

The gap that still does exist between all of the things that we speculate about on all of the threads created here and the manner in which the conclusions arrived at either do or do not fit into the very ontological nature of existence itself.

Thus someone like James S. Saint can insist that regarding the “physics of psychology”, this…

viewtopic.php?f=15&t=192555

…reflects what is true.

My point though is always to make that crucial distinction between what he believes here “in his head” to be true and what he can actually demonstrate that all rational men and women are obligated to believe “in their heads” in turn.

So, does he? Or, for that matter, do I myself in regard to my own contributions here?

Yes, but to what extent is the philosopher then able to transcend the parts rooted in dasein, conflicting goods and political economy? In other words, in order to arrive at a frame of mind said to reflect the optimal or the only rational understanding of human interactions that come into conflict over value judgments. And that is the part I zero in on.

With respect to issues like abortion there are any number of questions in which there clearly are answers. And the answers are apllicable to all of us. Again, the world of either/or.

But when we actually bring speculation like this down to earth and assess its applicibility/relevance to an issue like abortion, we soon bump into all of the conflicting renditions of what it means to “turn on the light”, to get “closer to the truth”, to share “valid and right reasons”.

That’s why I always advocate democracy and the rule of law [moderation, negotiation, comnpromise] over might makes right or right makes might. But that doesn’t make this…

If I am always of the opinion that 1] my own values are rooted in dasein and 2] that there are no objective values “I” can reach, then every time I make one particular moral/political leap, I am admitting that I might have gone in the other direction…or that I might just as well have gone in the other direction. Then “I” begins to fracture and fragment to the point there is nothing able to actually keep it all together. At least not with respect to choosing sides morally and politically.

…go away. So I come to places like ILP in order to explore the narratives of those who profess not to be entangled in it.

It [u][b]should[/u][/b] raise a red flag! It basically revolves around the assumption that in a Godless universe human behaviors are “beyond good and evil”. Or, as someone once suggested, that, in the absence of God, all things are permitted. Why? Because all things can be rationalized.

And then there is the mentality of the sociopath. He starts with the assumption that in a Godless universe morality revolves solely around self-gratification.

All behaviors are then permitted providing that you don’t get caught doing something that others don’t approve of. And provided that if you are caught you are willing and able to endure the consequences – the punishments of those who do not subscribe to this frame of mind.

Or the nihilistic agenda of those who own and operate the global economy today. Doesn’t it basically revolve around 1] show me the money 2] what’s in it for me and 3] I’ve got mine, Jack.

Yes, but folks all along the political spectrum come to different – conflicting – conclusions regarding the part where the bell goes off. And the part where they find the right path.

Then what? Again, the option [as I see it] is generally a very, very complex intertwining of might makes right, right makes might and democracy.

Ought to because it is the right [moral, ethical] thing to do.

Thus:

Okay, I’ll try. On other threads, mr reasonable and I would go back and forth about this very distinction.

He is convinced that playing the stock market is something that he ought to do because in playing the stock market it affords him the opportunity to live a particular lifestyle. Once that is settled “in his head” he can then focus on what he ought to do in order to be successful at it.

But others argue that playing the stock market is something which ethical men and women ought not to do. Why? Because it is linked to the capitalist political economy which they have come to conclude is an exploitative system that must be overthrown and replaced with something else. Socialism for example.

Very different “oughts”, right?

Take capital punishment.

Suppose you believe that Texas has executed more prisoners in recent years than any other state in the union. Is this true? Well, you can google it: mic.com/articles/51647/kimberly … .M4ODSzJ9U

And if you suspect that this is all [or mostly] fabricated there are any number of sources in the criminal justice system that you can go to in order to get the facts. And, given this, I’d suggest that all rational men and women are obligated to believe it.

But suppose you believe that capital punishment is wrong. That it is immoral and not reflective of a civilized people.

How would you go about demonstrating that all rational human beings are obligated to believe that it’s true?

Here you bump into this: deathpenalty.procon.org/view.res … eID=002000

Both sides accumulate particular political prejudices that, from my point of view, are largely rooted in dasein. They come to embody conflicting goods such that both sets of arguments can be deemed reasonable – given an initial set of assumptions.

Thus both sides make arguments that the arguments of the other side can’t and don’t and won’t make go away.

Finally, what counts out in the real world is which side has the actual power to enforce a particular moral/political agenda.

I saw that movie too. In fact, I included my own reaction to it in my film thread:

viewtopic.php?f=24&t=179469&p=2366290&hilit=Mark+Romanek#p2366290

And, yes, most of us will react to it disapprovingly. Just as most of us will react to Nazi Germany disapprovingly. I know that I do. But I also have no illusions that this reaction is anything other than an existential contraption. There are, after all, many, many others who would not react disapprovingly at all.

Thus how would the philosophers go about constructing an argument able to demonstrate that all rational and virtuous men and women are obligated to react to either context in The Right Way?

My own reaction to “codes of behavior” is, first of all, to note all of the different renditions that have appeared over the centuries. And then to note that “serious philosophers” have yet to actually sink their analytic assessments into these conflicting and contradictory rituals, customs, folkways, mores, laws etc., in order to yank out a frame of mind that is able to be demonstrated as the optimal point of view.

And those that tried [like Kant] ever and always alluded to one or another transcendent moral font. Which most called God. Or “the Gods”.

Organs don’t come much more major than the heart.

Named God?

No … named walking stick … some might call it a “staff”

OTH … different folks have different views on what a walking stick/staff may symbolize … I’m good with “it’s a piece of wood”

Oh, I thought God was your support throughout your treks.

Yes … God has been my support all my life … as I mentioned in another OP … the demarcation line between NO awareness and awareness happened about 25 years ago.

OTH … perhaps there is some truth in a notion I have often heard and read … paraphrasing … God hearkens no competition.

This notion may explain the path chosen by the desert fathers who sought isolation from the world … the Buddhist monks who sought remote isolated caves to practice their meditation.

Perhaps it is difficult to hear God’s soft voice … His whisper … in the crowd.

On my treks I had no agenda … no time table … no destination … and most of the walking was “off road” … goat trails … away from the crowd.

Then you were not alone, ever. Yes, when God chooses to converse, quiet solitude lacks distractions.

I wrote the below:

I’m just kind of quirky that way. I do prefer some words over others. I believe that an educator educates in ways which I cannot - but I may be wrong.
I don’t really see myself as one who is “skilled” in teaching.
I do like to shed some “light” on things though and to try to give another way of thinking. lol
I suppose that one can call that an educator.

See, not much of an educator. But again, I can understand based on my answers how that word would crop up.

Iambiguous,

I’m beginning to work on it. :evilfun: Kind of strapped for time this week.

iambiguous,

I may be wrong here but is there actually much of a distinction there when what it appears to come down to is simply “belief” ~~ does it matter who is doing the believing? Of course, we do have to look "to the source.
I may not be understanding your statement though.

That would necessarily depend on the individual philosopher and on his desire to think objectively as much as possible and not simply subjectively - according to how he himself alone views things.

By attempting to think in a more logical as opposed to a more emotional way when examining all issues thoroughly.

Daniel Kahneman, in Thinking, Fast and Slow said:

“Confidence is a feeling, which reflects the coherence of the information and the cognitive ease of processing it. It is wise to take admissions of uncertainty seriously, but declarations of high confidence mainly tell you that an individual has constructed a coherent story in his mind, not necessarily that the story is true.”

He also said:

“Our comforting conviction that the world makes sense rests on a secure foundation: our almost unlimited ability to ignore our ignorance.

By being more aware of our biases and how they reflect our thinking and trying to transcend them or plow through them.

What criteria is used to form an objective viewpoint on these so-called answers?
For instance, insofar as a particular abortion issue goes, what particular answer would apply to all?

Why is this? Because when it comes down to life and death and quality of life issues which are close to the heart, we all tend to subjectify things according to our life experiences maybe?

Carl Jung once said something to the effect (paraphrasing) that life gives us problems and it is up to us to find solutions to them.
Can there actually be solutions to some things? Sometimes life is so messy. Where do we start? That’s a subjective reaction. lol

I agree with the above. “Might makes right” is simply based on ego and arrogance and a lack of clear thinking ~ at least to me and “right makes might” is not necessarily true either unless one honestly has the courage of his/her convictions and the will and courage to make things happen.

But is that necessarily a negative thing to keep in mind? Being aware of that may help us transcend subjectivity long enough to focus “outside of ourselves” in a manner of speaking.

I wonder just how many we can say there are? If I say that our natural resources are precious and that if we misuse them, we will not have them for long, there will still be others who will turn around and say “so what” - what’s the big deal".
If I say, with Carl Jung, that truth is based on the concert of “many voices”, than how does that pertain to Nazi Germany, which could, in my eyes, readily refute that saying?

Well, then, you might have to ask yourself why it was that you determined to go in this direction and not that? After reflecting on that, you might come to realize that at the time it was the best and only way for you to go. Then you detach from the thought.

Within reason, we have to have the courage of our convictions and why we did this and not that - unless we eventually come to see that there might have been a better way. After all, we are not perfect and we do not think perfectly and in such a complete, thorough way but we strive to as we go along.

.

Have you come to any conclusion about WHY they are not entangled in it?

But we have evolved into consciousness and conscience. What rational humane being would think that way? It sounds like more of an excuse to me.
Even without a god, there can be a moral and ethical way of behavior even if it may have in part arisen from the instinct for humanity to survive.
Wasn’t morality and an ethical way of living already infused in people before the concept of a god or a personal god appeared on Earth?
There are atheists who have more of a positive code of living than that of many christians.

That wouldn’t be conducive to our survival. It’s a thought not well thought out by barbarians. lol

So, what would YOU yourself use as a yardstick to determine that what you have done is necessarily satisfactory and the “right thing” to have done?
Don’t you think that at some point one has to have confidence or trust that what they have done or what they do was/is rooted in and came from the most positive part of them which also seeks no harm? We can live in a degree of uncertainly since we cannot see a whole picture (which is why we use cognitive thinking) without becoming scrupulous - which would only tend to make us paralyzed or frozen, psychically speaking.

Perhaps it does all come down to how perception reveals brain differences or how the brain influences individual perception, notwithstanding how we choose to hold to the same patterns which we have developed.

scientificamerican.com/arti … nt-jan-11/

So, how do we move away from that “ought” when it may be sullied by bias and simply personal opinion since it is not necessarily based on actual truth but on subjective thinking and personal preference ~~ which may be faulty?

I may be wrong here since I don’t really know you but you seem to thrive in ambiguity and uncertainty :evilfun: …like I love the mystery of the unknown and unrevealed and the uncertain, and see beauty in it, you would appear to love the unending unanswered ad continuum questions without answers. Maybe one of the reasons I love this kind of art.

[tab]https://www.google.com/search?q=jackson+pollock+paintings&espv=2&source=lnms&tbm=isch&sa=X&ved=0ahUKEwiQ0qrjqs_SAhXIx4MKHXVADJIQ_AUIBigB&biw=1093&bih=530#imgrc=9p1-StNAcAkqnM:[/tab]

Insofar as the stock market scenario goes, I don’t necessarily believe that those “oughts” are so different. They are just the opposites sides of the same coin and are based on personal preferences stemming from belief and so-called necessity issuing from unconscious fear at times. This probably goes back to the brain/perception concept.

Yes.
As far as the stock market scenario goes, mr. reasonable at some point might come to change his “ought” thinking insofar as it was not so wise an endeavor or way of thinking but I’m probably wrong there. I would say that mr. has a gambler’s spirit. We’re all gamblers in some ways or other ways but we pick and choose those ways - some are safer than others and with some, we are robbed of our personal freedoms.

The same goes for the ones opposed to playing the stock market. One cannot fully know the effect of either decision on the economy.
Okay, I’m rambling…

No rational human being is obligated to believe that a particular thing IS true but we are obligated to search out what, in actuality, IS objectively true under different circumstances and what would cause the least amount of harm.

Let us suppose that capital punishment is, under certain circumstances, the only reasonable, just, intelligent way to go. How to prove that?

Show the crime photos of the poor child who was raped and then murdered by the predator. Who in their right mind would not opt for capital punishment under those circumstances?

Civilized people are not necessarily sentimental, indulging in empathy and compassion toward those who do not deserve it, when what is necessary is to protect the children and society from predators and psychopaths.

Of course, the only terrible fly in the ointment so to speak would be if an innocent man were to die. But when we know beyond the shadow of a doubt and not just based on some circumstantial evidence that he/she committed a heinous crime - that head has to roll, in a matter of speaking.

Ah, such a difficult task to meet. That is where ambiguity will always “live on” in a sense.

I realize that what I said above about the heinous crimes of predators deserving capital punishment may sound absolutist and it was. But I also do realize that there are extenuating circumstances ~ like insanity and/or other deeply disturbing mental illness issues that need to be brought into account. For me, a predator who loves and lives for what he does does deserve capital punishment though some would say that that itself is a sign of insanity.
But then again - what do we do with cancer cells?

“I do not rest on the broad upland of a system that includes a series of sure statements about the absolutes, but on a narrow, rocky ridge between the gulfs where there is no sureness of expressible knowledge but [only] the certainty of meeting what remains, undisclosed.”
― Martin Buber

Disapprovingly is putting it mildly, Iam.
I wonder about the kind of people who would not react disapprovingly. Would they be the people for whom “anything goes”, people who exercise a complete and personal laissez faire attitude? People for whom other children have no deep value or right to happiness? People who have no code at all that they live by?

How could anyone not be enraged over children being brought into this world simply to be slaves, to have their organs harvested and sold until finally their bodies just give way and die. That attitude in itself is a nazi attitude, is it not?
When we’ve reached the point that something like this becomes blase and normal to us, that’s when humanity ought to just pack it in because then we have become far far far less than human.

…or live and let live.

A very good and tragic example of the above is a play called “Good”.
en.wikipedia.org/wiki/Good_(play

Good is a play about the causes rather than the consequences of Nazism, about morality and seduction. It explores how a “good” man gets caught up in the intricate web of personal and social reasons why the average person might be seduced in to what we see as abhorrent. The author thus rejects the view that the Nazi atrocities are explained as a result of the simple conspiracy of criminals and psychopaths. Further the lesson of Nazism and the play are not just about the revulsion of six million dead but a warning about popular movements that lead to holocausts. Not judgmental of its protagonist, Good invites to question just what a “good” man is and does and where the bounds of responsibility lie.[2]

How dangerous it can be when we are not aware of how easy it can be to morally detach ourselves from things if we are not vigilant to our flaws and laziness ~~ how easy it is to become something other than what we “think” we are. Why?

Why indeed ~~ when we are nothing but Good!

First, I would let go of the word “virtuous”. lol Then the phrase “The Right Way” would have to be defined or redefined.

Do you mean to say that they have not actually barely touched the surface?

I have an intuition that I would not make a very good philosopher of ethics since I am not much of a detached person in some ways. My personal biases might so enter in. lol

Again, the distinction [my distinction] revolves around the world of either/or, where someone is able to demonstrate that in fact something is true [Mary did have an abortion], and the world of is/ought, where someone believes that something is true [abortion is immoral] but she is not able to demonstrate that all rational men and women are obligated to share that belief in turn.

On the other hand, this gets tricky. Why? Because if you believe that something is true, you will behave as though what you believe is true. And then, whether it is true or not, there will still be consequences. And then the lives of others are impacted [for better or worse] by/in these consequences.

Thus whether it can be demonstrated [philosophically or otherwise] that abortion is either moral or immoral, there will still be a particular set of laws that either prescribe or proscribe actual behaviors.

From my frame of mind, the world of is/ought is ever bursting at the seams with folks who have high confidence in their own moral narratives. Even when the narratives completely contradict each other.

My point then is to suggest that this is rooted largely in dasein rather than in one or another deontological – philosophical, religious, ideological, natural etc. – assessment of human interaction.

On the other hand, the moral and political objectivists will all insist that ignorance can be vanquished if only everyone will embrace their own narrative. Ignorance to them is a defect, ignorance to me is embedded instead in my dilemma above. To be ignorant of “the right thing to do” is just an acknowledgment that this can never be known.

Unless, of course, it can. But then someone must be able to convince me of that. In other words, to demonstrate that what they choose to do is that which all rational/virtuous men and women are obligated to do in turn.

The criteria would revolve around facts. Facts able to be shared. For example, it is a fact that the Republicans in Congress were not able to replace Obama’s health care package with their own. Now, can or cannot that be established as in fact true objectively for all of us?

Of course it possible for someone to argue that unless you were there when these decisions were being made you can’t know with absolute certainty that it is true. Who knows, maybe the whole thing was being staged by the folks behind the curtain. Or maybe the solipsists are correct.

Even here objectivity still requires leaps, right?

On the other hand how do we go about demonstrating whether Obama or Trump are being more reasonable regarding health care in America? Which of the plans reflects a more virtuous approach to healthcare?

And that’s before we get to the parts here that are embedded in political economy. The medical industrial complex.

My argument regarding speculation like this is always the same though. It reflects a “general description” of human interaction. But once these conjectures are embedded in an actual existential context, the manner in which we have “thought this through in our head” – as it applies to an issue like abortion – is still no less entangled in dasein, conflicting goods and political economy.

Yes, it revolves [by and large] around this:

[b]1] For one reason or another [rooted largely in dasein], you are taught or come into contact with [through your upbringing, a friend, a book, an experience etc.] a worldview, a philosophy of life.

2] Over time, you become convinced that this perspective expresses and encompasses the most rational and objective truth. This truth then becomes increasingly more vital, more essential to you as a foundation, a justification, a celebration of all that is moral as opposed to immoral, rational as opposed to irrational.

3] Eventually, for some, they begin to bump into others who feel the same way; they may even begin to actively seek out folks similarly inclined to view the world in a particular way.

4] Some begin to share this philosophy with family, friends, colleagues, associates, Internet denizens; increasingly it becomes more and more a part of their life. It becomes, in other words, more intertwined in their personal relationships with others…it begins to bind them emotionally and psychologically.

5] As yet more time passes, they start to feel increasingly compelled not only to share their Truth with others but, in turn, to vigorously defend it against any and all detractors as well.

6] For some, it can reach the point where they are no longer able to realistically construe an argument that disputes their own as merely a difference of opinion; they see it instead as, for all intents and purposes, an attack on their intellectual integrity…on their very Self.

7] Finally, a stage is reached [again for some] where the original philosophical quest for truth, for wisdom has become so profoundly integrated into their self-identity [professionally, socially, psychologically, emotionally] defending it has less and less to do with philosophy at all. And certainly less and less to do with “logic”.[/b]

In other words, in order to sustain a “self” that is construed to be both whole and virtuous, objectivists reap the psychological rewards of seeming to be both complete and coherent. “I” becomes less a fragmented, fractured existential contraption and more a frame of mind that is only as it should be.

But, again, this is far more applicable to the world of is/ought. The world of either/or is [reasonably] true for all of us — however much we might come into conflict regarding what it is.

Again [from my frame of mind], another “general description” of human interaction. But: What does it mean to be “rational and humane” when confronting any of the hundreds and hundreds of moral and political conflicts that have beset the species down through the ages?

Here I note the manner in which I see these conflicts as hopelessly entangled in my dilemma. And all I can do then to is hear out the arguments of those who claim not to be entangled in it.

Take any political conflagration — abortion, homosexuality, gender roles, animal rights, gun control, the role of government, social, political and economic justice, separation of church and state, capital punishment, war and peace, …and on and on and on…

You tell me: Which human behaviors here will be more rather than less “conducive to our survival”?

I don’t have “yardstick” here. Instead, I note the manner in which reasonable arguments can be from many conflicting sides, arguments derived largely from dasein.

Yes, but what happens when those on both sides of any particular moral/political divide embrace this frame of mind, and still insist that their own agenda is less uncertain and reflects a greater understanding of the whole picture?

The real world in other words.

The closer one gets to oblivion, and the more one immerses oneself in a world bursting at the seams with human pain and suffering [following the news for example], the more one comes face to face with the implications of living in an essentially absurd and meaningless world.

One or another rendition of this in other words: youtu.be/VKcAYMb5uk4

But: That frame of mind is always embedded in 1] a particular philosophy of life and 2] a particular set of circumstances.

You reach a particular juncture then when the ambiguity and the uncertainty becomes increasingly less tolerable. But it would seem then that few frames of mind are more embedded in dasein than this one.

Yet many on the other side insist that “who in their right mind would sanction the state taking the life of a citizen”. And there will always be a pile of mitigating and aggravating circumstances that tug us in both directions. And what of the pain and the suffering that will be inflicted on the loved ones of the prisoner who is executed? They committed no crime. They too are innocent. Or may well be.

Again, there are any number of political narratives that can be raised here. But where is the argument that makes the conflicting points brought up by all sides go away?

What argument encompasses the optimal or the only “civilized” thing to do?

That seems to by another rendition of this:

For the choice in…human [moral conflicts] is almost never between a good and an evil, where both are plainly marked as such and the choice therefore made in all the certitude of reason; rather it is between rival goods, where one is bound to do some evil either way, and where the the ultimate outcome and even—or most of all—our own motives are unclear to us. The terror of confronting oneself in such a situation is so great that most people panic and try to take cover under any universal rules that will apply, if only to save them from the task of choosing themselves.
— William Barrett

And then for folks like me that’s just around the corner from this:

If I am always of the opinion that 1] my own values are rooted in dasein and 2] that there are no objective values “I” can reach, then every time I make one particular moral/political leap, I am admitting that I might have gone in the other direction…or that I might just as well have gone in the other direction. Then “I” begins to fracture and fragment to the point there is nothing able to actually keep it all together. At least not with respect to choosing sides morally and politically.

And then, well, here we are: me tugging others down into it or others yanking me up out of it.

That’s just one way to look at it though. Depending on how you construe the meaning of the Good, one’s morals may or may not go out the window. In fact, once you are convinced that the Nazis have come to embody the Good, then right and wrong becomes embedded in construing the world as a battle between “one of us” and “one of them”.

Or “good and evil” comes to revolve around the “masters” and the “slaves”. The masters invested either in might makes right or right makes might. Or, from the perspective of the sociopath, it ever and always revolves around self-gratification. You may not share this point of view, but how do you make it go away? Philosophically, for example.

Politically, on the other hand, the alternatives seem to be either might makes right/right makes might, or democracy and the rule of law.

From my frame of mind there is no surface. There are only points of view regarding a particular rendition of the surface that is rooted historically, culturally and experientially. And in a world in which human interactions are ever tangled, knotted, twisted etc., in contingency, chance and change.

Right. So there are no absolutely identifiable either/or’s, there are many choices which signify probability curves, as most likely.

Perspectivism and contextualism , reduced to the need for immediacy of results in absolute distinctions.

Have we found a way as of yet to transplant a brain, Harbal - not speaking of science fiction?

But on second thought, is it easier to work with a damaged brain or a damaged heart, physically speaking?
That’s an honest question.

Did you know that ducks like peanut butter sandwiches?

This seemed like the thread to ask that in.

They don’t really much care for jalapeno cheddar bread, though. Kept bugging me for bread, and one of them stole a peanut butter sandwich of mine, so gave them something to burn their tail feathers on.

Apparently, your question DOES NOT belong in this thread since there is an answer to your question - it is within your very question.

Did you know that ducks fight and squabble but then afterwards they shake off the emotions along with the water on their feathers and fly away - holding no more thought or anger about them.

We might learn a thing or two from them? YES?

I got one to proposition a dude for peanut butter sandwiches the other day. It was funny as hell. Ducks are fun.