The subject of this thread is the nature of subject-object relation.
The question is whether the perceiving subject can acquire perfect knowledge of the perceived object.
The question is whether there is such a thing as perfect knowledge – view, position, model, map, representation, perception, etc – or not.
Whether there is, or at the very least whether there can be, a map of reality that has one-to-one correspondence with reality.
Absolutism, in this context, is the position that there are perfect positions.
This thread has NOTHING to do with the question of the extent to which knowledge is applicable. We do not care whether knowledge is applicable to some or all situations.
Also, this thread has NOTHING to do with the question of whether reality is objective or subjective. This thread does not question the existence of object as separate from the subject.
This thread examines the nature of the object – it already assumes that there is an object separate from the subject – in order to establish whether there can or cannot be perfect subject-object correspondence.
My position is that subject-object relation is antagonistic.
There can never be any unity between the two.
Everything objective is a process.
Everything subjective is a state.
Process is imperceptible.
It’s unconscious.
Forever outside of our view.
Thus, it can only be defined using negative statements.
In opposition to state.
Process is that which is not state.
State, on the other hand, is perceptible.
It’s the building block of our consciousness.
It is defined using positive statements.
State is orthogonal to process.
So it cannot mirror it.
However, it can imitate it.
It can approximate it.
A sequence of states forms a pattern.
A difference between two successive states is change.
Change is the best approximation to process.
The faster the change, which means the less persistent the state, the better the approximation.
Absolutism is the insistence that there is, or can be, a subject-object unity.
It insists that states are real.
That the difference between the subjective and the objective merely lies in the kind of states.
They acknowledge nothing unconscious.
Everything must be explained, visible, evident, clear, apparent, revealed, exposed, public, naked, obscene, pornographic . . .