AN INVINCIBLE ARGUMENT FOR THE AFTERLIFE--PRE-CONCLUSION

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AN INVINCIBLE ARGUMENT FOR THE AFTERLIFE--PRE-CONCLUSION

Postby phenomenal_graffiti » Thu Nov 29, 2018 6:16 pm

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If the Judeo-Christian God exists and there is no such thing as the physical (that which is not subjective experience nor the substance of subjective experience), a logically possible or at least plausible theory of non-supernatural Judeo-Christian existence is the occurrence of an Omnipsychic (“all mind”, “all is consciousness”) universe containing only psychic matter in three psychic particles:

I. Psycheons

II. Aethereons

III. Empyraens


The existence of Psycheons, Aethereons, and Empyraens in a domain of the non-existence of physical energy and matter yields a Quantum Psychoverse that replaces Quantum Physics. In this version of the actual nature of reality, the Judeo-Christian God, Satan, angels, demons, and man are not beings consisting of supernatural substance but Psycheons.

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THE THREE PARTICLES OF THE PSYCHOVERSE

I.

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Rather than a infinity in which God imagines then performs arcane causation of things that did not objectively exist outside the mind of God accompanied by arcane emergence of sin and free will* (that comes into existence from non-existence independent of antecedent cause or conjuring agent), a Judeo-Christian Quantum Psychoverse is a mental universe in which conscious beings do not come into and go out of existence but derive from Psycheons of the seven types of conscious experience: the five senses, thought, and emotion.

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[*Despite the conventional Christian statement that ‘God created everything’ this “axiom” is contradicted by the conventional Christian belief that God did not create sin and free will. If God did not create sin and free will, sin and free will obviously came into existence from an unknown source independent of the action and desire of God. If God did not create sin and free will, God did not literally create everything.]

The only things that exist or can exist in the Judeo-Christian Psychoverse are persons. There are no objects or environments such as galaxies, nebula, planets, stars, or the things, objects, and environments upon Earth: these things are mental objects existing only within the minds of persons experiencing virtual or artificial realities in which non-person objects and environments seem to exist, and are therefore believed (falsely) to have independent existence outside the minds of persons.

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Psycheons themselves are both formed from Empyraens or have existed in present form throughout all eternity. The Psycheons of man and other non-God beings float alongside the eternal God, a being that eternally exists by reason of an eternal and never-ending inflow and collocation of an infinite number of his particular type of Psycheon. He is the immortal God. There was never a time when Psycheons created God following a moment in which he did not exist.

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II.

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The second type of Psychoversal particle is the Aethereon.

Aethereons are psychic particles that function analogous to photons, the quantum of electromagnetism that is stronger than gravity and holds everyday objects together and binds protons to neutrons and electrons and gluons, the quantum of the strong force that binds quarks into protons or neutrons. The Aethereon provides the force that binds Psycheons into persons and is the particle and force piecing together Psycheons into the virtual or artificial realities that is the particular world and fate of every person.

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The Author once tossed back his head and laughed at the concept of the brain and its necessity for forming consciousness. While the laughter derisively continues in regard to physical brains, the laughter stops in regard to the concept of psychic or mental brains. The need for psychic (rather than physical) brains is caused by the Locality Problem.

In physical theory regarding the formation of physical objects there are an infinite or nigh-infinite number of “identical twins” of protons, neutrons, and electrons available in a given area that can substitute one for the other to form any macro-objects (a priori). There is no locality problem facing the prospect of the formation of planets, stars, cells, bodies, and consciousness (if one believes the brain creates consciousness), as there are quintillions upon quintillions of identical protons, neutrons, and electrons floating in any given area that could do the job in forming a macro-object.

In a theory in which the physical does not exist and there are only psychic or mental particles forming conscious beings that experience artificial worlds having no external mind-independent counterparts, there is presumably only one Psycheon operating as the single “jigsaw puzzle piece” needed to complete the portrait of a particular experience of a certain conscious being at a certain moment in time. There are no quintillions upon quintillions of copies or “identical twins” of Psycheons of a person capable of substituting for another to produce the person’s next experience in the nick of time.

Lack of copies of Psycheons that could substitute for each other in forming a particular person and every new, immediate experience of the person yields the Locality Problem, expressed negatively as observation of the convenient luck in which every Psycheon needed to form a person and every new experience of the person just happens to be in the mental area when needed, without first having to travel an arbitrary distance, say, mental light-years or even from the edge of infinity to reach the consciousness-forming area in the nick of time.

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New conscious experience is sudden, immediate: if conscious experience does not holistically spring into existence whatever forms new experience must reside in the area where the experience is to occur; every component needed to create the experience must be situated, before the fact, proximal to every other component aiding in the creation of the experience (in the physical brain, every neuron in a circuit purportedly responsible for a given conscious experience must be situated next to the other neurons that happen to form that particular circuit that can give rise to a particular experience: moreover, everything must be structurally, chemically and electrically “thumbs up” or the experience cannot occur).

For Psycheons in the Quantum Psychoverse, there is only one particle in the whole of infinity going into the experience of a particular conscious being.

(Technically three: one being the experience of another in the form of Psycheons forming God’s omniscient precognition of the person prior to it’s existence, another in the form of Psycheons in the mind of Jesus Christ as he died upon the cross—at least for those beings Christ foresaw and shared every negative experience with within the Sacrificial Dream; the example at hand, however, is in regard to the sensory Psycheons of a non-God being)

It goes a step beyond logic, therefore, to presuppose every appropriate single-natured Psycheon needed to form a particular being happened, by chance, to exist in the area in which the being forms, without some sort of containment to “lock in” or "trap" the Psycheons to ensure the person has experience x at time y, thereby preventing an "Easter egg hunt" in which God or another person or force must comb infinite space for the “needle in the haystack” of each Psycheon needed to form each person and each new experience of the person.

Neurons of physical brains believed to create consciousness, meanwhile, are confined within a skull. For there to be plausible explanation for the fortuitous proximity of every Psycheon going into every experience of a conscious being, there must not be the tale of Psycheons travelling from the edge of infinity to form a person’s experience in the nick of time: a psychic brain is necessary to trap and confine the experience-forming Psycheons of a person’s life, such that Psycheons are already present within the psychic brain to form the evolving “jigsaw puzzle portrait” of the person’s life from birth to death, birth to eternity, or eternity to eternity.

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THE CONCEPT OF THE AETHERIAL BRAIN

Physical brains are neurons (and glial cells, but these are probably not relevant to consciousness apart from neuron-maintenance) stated to have the power to magically conjure conscious experience. The Locality Problem is solved in regard to physical brains as every neuron corresponding to and creative of every experience a person shall have from birth to death is trapped in a skull. No new neurons or neural circuits (presumably) are needed from the outside world.

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The story of consciousness is much harder to swallow when it comes to particles of consciousness that happen to be fragments of the consciousness of a single person (as opposed to any other person in the whole of infinity) that by the most convenient chance happen to exist in the mental area where they are needed to form a person’s consciousness in the immediate moment. Every Psycheon needed to form a particular person’s experience—in the absence of a brain to contain them— happen to exist or float in the area of formation without explanation for how they managed to be fortuitously available before the fact.

A mental rather than physical brain made up of Aethereons--an Aetherial Brain--solves the Locality Problem by trapping every Psycheons responsible for every experience a person shall have from birth to death (or birth to eternity or eternity to eternity) in the Aetherial Brain, allowing plausible proximity between Psycheons via confinement for combination and disposal of Psycheons in the ongoing creation and disintegration of conscious experience.

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Psycheons integrate to create experience before coming apart and moving toward an exhaust portal at the posterior end of the Aetherial Brain to make way for integration of other Psycheons in the Aetherial Brain corresponding to new experience.

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[Note: The Three Particles of the Judeo-Christian Psychoverse and the structure and function of Aetherial Brains are discussed at length in Book One of the Author's accumulative work: The Unknown Secret God]

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III.

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Psycheons are consciousness in particle or "quantum" form that makes up persons and the experiences of persons. Particles that bind Psycheons into persons and personal experience and solve the Locality Problem by confining Psycheons in Aetherial Brains are Aethereons.

Outside Aetherial Brains lie the infinite space of the external world. Physical cosmology tentatively admits that there is probably no such thing as true nothing, as space is not truly empty but teeming with particles, unbound atoms, waves, and fields filling the void between bound forms, negating the existence of absolute nothing. If there is no such thing as physical matter and energy thus no such thing as physical particles and objects, what prevents existence of true nothing in a purely mental reality? The third mental particle of the Psychoverse: the Empyraen.

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Empyraens neither create persons nor provide the force that binds Psycheons into persons and personal experience. Their simplest function is to fill the infinite void preventing the existence of absolute nothing. An ancilliary property of Empyraens are that they are the ground level state or "Planck-sized" form of all consciousness, the particle into which all Psycheons decompose and from which Psycheons are formed (Aethereons are fundamental and indestructible).

If Empyraens are the base psychic matter from which man and even God-consciousness is formed, not all Empyraens are identical but have differentiating properties applying only to the formation of a particular person. If this is true, "person-forming Empyraens" (to remove the Locality Problem) also exist within Aetherial Brains rather than Aetherial Brains containing only eternal, pre-existing Psycheons and Psycheon-binding Aethereons. Person-forming Empyraens, therefore, begin as Empyraens but are bound by Aethereons into Psycheons that then aggregate via Aethereons into persons and personal experience.

Empyraens further are the vehicles of cessation of conscious experiences in the course of normal conscious life and cessation of consciousness of (permanently mortal: see Theanthrochistic Annihilationism in the upcoming conclusion) persons at death.

If Aetherial Brains exist they contain not only Empyaens, Psycheons, and Aethereons but intake ports that receive Psycheons and Aethereons from the three incarnations of God and Satan (in which case the three incarnations and Satan possess fundamental Empyraens that aggregate into Psycheons that undergo mitosis in which inherited Psycheons lose the tabula rasa of the three incarnations and Satan forming human consciousness experienced in human Aetherial Brains.

Human Aetherial Brains also possess Empyraens that aggregate into Psycheons forming conscious content not mitotically inherited from the three incarnations of God and Satan. Finally, Aetherial Brains have exhaust ports that expunge "used" Psycheons and Aethereons into the Empryaenic Void--the infinite space of rampant Empyraens that disintegrate Psycheons (if not Aethereons) ejected from Aetherial Brains

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In the Judeo-Christian Psychoverse the human world, human death, interaction between God and man, and the nature and fate of persons in the Afterlife are all interactions between the Aetherial Brains of God, Satan, and man.

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[Note: For description and explanation of the Impervius Est, Crucifixum, and Somium Lucidus (the three incarnations of God according to the Author's logically possible interpretation of Judeo-Christianity) see Book One of The Unknown Secret God ]

The entire gamut of interactions between Psycheons in Aetherial Brains and interactions between Aetherial Brains and the outer psychic void can only occur in a single deterministic sequence from eternity to eternity. The Judeo-Christian realm of existence, therefore, operates according to Simon LaPlace’s Causal Determinism, in which there is only one possible outcome for every interaction between every particle in the whole of existence.

In 1814, Laplace published what is usually known as the first articulation of causal or scientific determinism:

“We may regard the present state of the universe as the effect of its past and the cause of its future. An intellect which at a certain moment would know all forces that set nature in motion, and all positions of all items of which nature is composed, if this intellect were also vast enough to submit these data to analysis, it would embrace in a single formula the movements of the greatest bodies of the universe and those of the tiniest atom; for such an intellect nothing would be uncertain and the future just like the past would be present before its eyes.”

— Pierre Simon Laplace, A Philosophical Essay on Probabilities


This intellect is often referred to as Laplace's demon (in the same vein as Maxwell's demon) and sometimes Laplace's Superman (after Hans Reichenbach). Laplace, himself, did not use the word "demon", which was a later embellishment. As translated into English above, he simply referred to:

"Une intelligence... Rien ne serait incertain pour elle, et l'avenir comme le passé, serait présent à ses yeux."

Even though Laplace is known as the first to express such ideas about causal determinism, his view is very similar to the one proposed by Boscovich as early as 1763 in his book Theoria philosophiae naturalis.

-Wikipedia, Pierre Simon LaPlace


LaPlace’s causal or scientific determinism fuels God's omniscience:

God is omniscient, i.e. God knows everything (that is true) about the past, the present, and the future. In addition (it has been claimed), God has given human beings free will so that human beings can choose between good and evil.

But if God knows beforehand what you are going to choose, then you must choose what God knows you are going to choose. If you must choose what God knows you are going to choose, then you are not truly choosing; you may deliberate, but eventually you are going to choose exactly as God knew you would. There is only one possible upshot of your deliberating.

-Norman Swartz, Lecture Notes on Free Will and Determinism


[Swartz' description of God's omniscience and its negation of free will is a psychological analog of the mechanical constraint of a universe under LaPlace's determinism in which there is 'only one possible upshot' of how particles will interact and events will occur.]

LaPlacean Determinism feeding and supporting God's omniscience results in a “one-way-only” sequence of events in the Great Drama featuring the Judeo-Christian God and Man. The Psycheonic and Aetherionic machine behind the causal determinism driving Judeo-Christian existence is the Theanthrochism or God-Man Machine.

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“I am the Alpha and the Omega," says the Lord God, "who was, and is, and is to come...”

-Revelations 1:8


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God is the “default” form and primary manifestation of the Theanthrochism, the only form upon which the Machine eternally insists. God is eternal by right of random luck, as the eternity of God in terms of his eternal consciousness and power is randomly and meaninglessly “just so”. In the end, things exist for no other reason than that they happen to exist, and things exist a certain way for no other reason than that they happen to exist in that manner. God, finding himself (so to speak) as God, is the Lottery Winner of Existence.

Wes Morriston asked why God is not himself a ‘transformative cause’: the answer is that existence “just happens” to exist in a way that God is eternal and there was never a time in which he did not exist. No matter what it does, the fundamental psychic matter in the mechanized form of the Theanthrochism has produced and will continue to produce God, the foremost being of all that can exist. One might say God is the anthropomorphic representative of the infinite psychic matter that creates and controls all things.

One may introduce new interpretation of Judeo-Christian theology eschewing arcane causation and emergence, supplanting them with Grunbaum’s and Morriston’s transformative causation, mediated by the Theanthrochism. The Machine utilizes Phenomenalism to form Idealism, such that the universe wears a form that is secondarily Idealistic but the Idealism is generated by a primary Phenomenalism in which every conscious being consists of John Stuart Mill's and Ernst Mach's ‘possibility of perception’ in the form of Psycheons--mental particles of the seven conscious elements of VAGOTET.

Interactions betweeen every particle in the Theanthrochism render every event that shall occur as the only events that can occur. A Judeo-Christian Afterlife, the afterlife fate of every human that shall ever exist, is a "one way only it could have occurred" "computation" of the Theanthrochism.

(To those objecting to the existence of the Theanthrochism, arguing that this is the “true God” I remark that it is one of two possible ways for a logically possible Judeo-Christianity to exist: the Author was convinced of the Theanthrochism until conceiving of the second Judeo-Christian hypothesis of existence, which is arguably more elegant and simplistic than the existence of Psycheons, Aethereons, Empyraens and Aetherial Brains.

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Part Five is the conclusion of this Argument for the existence of the Afterlife. Within it, I will introduce the notion of the Christian doctrine of Annihilism and introduce a Thenathrochismic version. I shall provide argument that Annihilism, if Universalism (unfortunately) is false is the order of the day when it comes to the final fate of the wicked and provide scriptural support.

I will provide hypothesis that states that if Annihilism is true, there are two types of human being in existence: those fated for immortality that will awaken after death to a positive afterlife, and those fated for eternal death or cessation of consciousness, that will either cease to exist at natural death or awaken to face a Hell of Retribution (where they will be forced to re-enact every malicious and destructive act they have committed upon others from their victims’ point of view-Romans 2:6) before final obliteration from existence (rather than eternal torment) in the Lake of Fire. Those fated for immortality only become immortal when they take part in a "chemical bonding process" with Christ. I will provide scriptural support for this assumption.

Finally, I will introduce a final Theory of existence in which the spirit of supernaturalism in Judeo-Christianity may be retained without the existence-magic of arcane causation and emergence. I will argue that this last type of existence is perhaps the simplest of all explanations of existence, far simpler than the Theanthrochism, and that this last version of existence may be the surprising, true nature of being.
J.Brewer
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The Truman Show, 1998 Paramount Pictures

Q: What lies beyond the "Matrix" that is consciousness?
A: The conscious and unconscious mind of God.


email me at: phenomenal_graffiti@yahoo.com
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