Romeo and Juliet

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Romeo and Juliet

Postby Jack421 » Wed Nov 27, 2013 10:55 pm

Do you think a primum movens can establish movement that appears like the solid empirical world even according to logical positivism. An example would be something fluid like liquid assets such as fiat currency. Deontology would suggest the sense of such a priori as synthetic intuition to be more based economically or socially upon such that could gravitate rational meaning such as marriage, natural law, change in the law, or financial change such as new monetary system or increased infrastructure. My question concerning natural law would be if the momentum that created new law would change if the primum movens had contact with a law that would not change even in form of a second cause in agreement from occasionalism. Can a gravitating movement of liquid assets or marriage slow or prevent the prime mover from movement in change of the law.

I am referring to times divided according to Deborah and Barak religiously in the bible according to Judaism the god of Abraham Isaac and Jacob in accordance with Ezekiel.
Daniel Chapter 5 Verse 11
5And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
6 And in the end of years they shall join themselves together; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.
7 But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:
8 And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.
9 So the king of the south shall come into his kingdom, and shall return into his own land.
10 But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.
11 And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.
12 And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.
13 For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.
14 And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.
15 So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.
16 But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.
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