Could you correct the error in my philosophical text?

About anything, we can know: 1. its parts, 2. its uniqueness, 3. its connections, 4. its sensitivities, 5. its forms, 6. its substitutes, and 7. its uses. But, do we know them? Do we have the complete information about them? For many things, we have incomplete information regarding these seven aspects. We can list the things about which we do not have information on all the seven aspects and identify them as things about which we have incomplete information and plan research to get those information.

For instance, we know breast. About a breast, we can know: 1. its all parts, 2. its exact uniqueness, 3. its all connections, 4. its all sensitivities, 5. its all forms, 6. its all substitutes, and 7. its all uses. About breast, we have incomplete information regarding these seven aspects.

We know many women. About any woman, we can know: 1. her all parts, 2. her exact uniqueness, 3. her all connections, 4. her all sensitivities, 5. her all forms, 6. her all substitutes, and 7. her all uses. About any woman, we have incomplete information regarding these seven aspects.

We know our tooth. About any tooth, we can know: 1. its all parts, 2. its exact uniqueness, 3. its all connections, 4. its all sensitivities, 5. its all forms, 6. its all substitutes, and 7. its all uses. About tooth, we have incomplete information regarding these seven aspects. Extensive research must be done to get information regarding these aspects.

We know computer. About any computer, we can know: 1. its all parts, 2. its exact uniqueness, 3. its all connections, 4. its all sensitivities, 5. its all forms, 6. its all substitutes, and 7. its all uses. About computer, we have incomplete information regarding these seven aspects.

To collect information, we search books and internet. About anything, no single book gives all the information. To collect all the available information about a thing, we should know: what are the information which we have to collect about it? In this regard, the theory of Sivashanmugam acts as ‘knowledge Based Information Collection System (KBICS).’ About anything, we have to collect information on: 1. its parts, 2. it uniqueness, 3. its connections, 4. its sensitivities, 5. its forms, 6. its substitutes, and 7. its uses.

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