Dan~ wrote:A person's mind is usually considered the person.
If he has his mind, but looses an arm, he is still that person.
But when someone's mind deviates away from their core values,
it is as if the person was lost.
Philosophy is love of thought, but thought is expression of being and humanness.
Thoughts wouldn't exist without hosts for them to reside within.
If you don't like thinking, you don't like human existence, or nature for that matter.
Love for thought is love for ego.
Ego is not evil.
No disrespect intended, but this is not an argument, it is preaching.
There's a conspicuous amount of unwarranted assumptions, though I can't tell which ones you are making or not making. Nevertheless... some must be there.
“I” as substance, thought as a predicate of “I” (slave to the grammar), some implicit definition of what ‘thought’ is, and, regardless, philosophy can’t help loving just about any thought (and, actually, there must be also some definition of ‘love’)... Not to mention this old comforting idea that mankind only is capable of thought.
It could be rephrased as something like:
- There is a substance, some
ens realissimus, which is ‘ego’
- ‘Ego’ is the only host of ‘mind’
- Mind (and mind only) produces thoughts (and All thoughts are good)
- As a philosopher, you have to love all thoughts
ergo: as a philosopher, you have to love mind and then ‘ego’.
Well, maybe not. Philosophy could also be that thing that puts question marks after all those premisses and see how one can unmake them - not much, in my view. Moreover, why if someone does something good, you have to ‘love’ everything about that someone? Isn’t that some gimmick to pretend to provide a foundation to a preconceived unconditional (and morally driven) love for ‘humaness’? (which, btw, looks very much like some platonic idea, eternal and unchangeable).
Regardless, there are inherent vices.
Even positing that «thoughts wouldn't exist without hosts for them to reside within», you don’t get to narrow these thoughts down to one single host, to individuals - unless, again, you already assumed that.
Then, I confess that I don’t really understand the what «when someone's mind deviates away from their core values» means. Anyway, the argument begs the question: if one loses one’s mind, does one stop being human?