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Stoic Guardian wrote:Personally I could care less whether or not I have free will, I'd like too think that I do, but if not oh well.

I seem compelled not to.pezermeregild wrote:Nietzsche once said that free will seemed only to exist for philosophers to sharpen their nails on, or something like that, in debunking it.
So philosophers, debunk free will.
Moreno wrote:I seem compelled not to.pezermeregild wrote:Nietzsche once said that free will seemed only to exist for philosophers to sharpen their nails on, or something like that, in debunking it.
So philosophers, debunk free will.
Stoic Guardian wrote:Though he's really more of a psychologist (or so he claims).
volchok wrote:We don't need to debunk it. It debunks itself. It's a nonsensical notion.
If however you're not convinced, there's a plethora of scientific experiments done on the subject that are extremely "revealing".
volchok wrote:...there's a plethora of scientific experiments done on the subject that are extremely "revealing".
anon wrote:volchok wrote:...there's a plethora of scientific experiments done on the subject that are extremely "revealing".
Libet's experiments show that conscious choices are constrained by deep-rooted habits. Conscious choice is much more limited than we tend to think - the subconscious, the body... these are powerful forces which the conscious mind can influence, but not always direct. And in the end these aspects of ourselves are just that - aspects. They aren't separable. For people who would like to have more conscious control over their actions, it would be wise to see things in terms of habit-forming and habit-dismantling, rather than some sort of dualistic war between mind and body. An analogy I like to use - you can turn the steering wheel on a supertanker and expect the ship to turn on a dime. But you really can steer the ship. If the captain is an illusion, so is the ship. If the ship isn't an illusion, neither is the captain. People who think only the captain is an illusion give him far too much importance - what makes him (or her) so special?
pezermeregild wrote:Guy, this isn't sufficient for the purposes of this exercice.
Tell us how it debunks itself.
anon wrote:Libet's experiments show that conscious choices are constrained by deep-rooted habits. Conscious choice is much more limited than we tend to think - the subconscious, the body... these are powerful forces which the conscious mind can influence, but can't always direct. And in the end these aspects of ourselves are just that - aspects. They aren't separable. For people who would like to have more conscious control over their actions, it would be wise to see things in terms of habit-forming and habit-dismantling, rather than some sort of dualistic war between mind and body. An analogy I like to use - you can't turn the steering wheel on a supertanker and expect the ship to turn on a dime. But you really can steer the ship. If the captain is an illusion, so is the ship. If the ship isn't an illusion, neither is the captain. People who think only the captain is an illusion give him far too much importance - what makes him (or her) so special?
pezermeregild wrote:anon wrote:volchok wrote:...there's a plethora of scientific experiments done on the subject that are extremely "revealing".
Libet's experiments show that conscious choices are constrained by deep-rooted habits. Conscious choice is much more limited than we tend to think - the subconscious, the body... these are powerful forces which the conscious mind can influence, but not always direct. And in the end these aspects of ourselves are just that - aspects. They aren't separable. For people who would like to have more conscious control over their actions, it would be wise to see things in terms of habit-forming and habit-dismantling, rather than some sort of dualistic war between mind and body. An analogy I like to use - you can turn the steering wheel on a supertanker and expect the ship to turn on a dime. But you really can steer the ship. If the captain is an illusion, so is the ship. If the ship isn't an illusion, neither is the captain. People who think only the captain is an illusion give him far too much importance - what makes him (or her) so special?
Ah! A very good anti-debunking.
So, free will exists, but it is weak and limited? i.e. we can't control what we choose, but we can kind of control what direction we choose in?
volchok wrote:anon wrote:Libet's experiments show that conscious choices are constrained by deep-rooted habits. Conscious choice is much more limited than we tend to think - the subconscious, the body... these are powerful forces which the conscious mind can influence, but can't always direct. And in the end these aspects of ourselves are just that - aspects. They aren't separable. For people who would like to have more conscious control over their actions, it would be wise to see things in terms of habit-forming and habit-dismantling, rather than some sort of dualistic war between mind and body. An analogy I like to use - you can't turn the steering wheel on a supertanker and expect the ship to turn on a dime. But you really can steer the ship. If the captain is an illusion, so is the ship. If the ship isn't an illusion, neither is the captain. People who think only the captain is an illusion give him far too much importance - what makes him (or her) so special?
I honestly didn't understand if you're saying that there is free will or that there isn't.
In case it's the first, Libet's experiment is one experiment. There's plenty more, with different methodologies, different objectives and so forth..
anon wrote: I think faulty concepts lead to false dilemmas. But then you have to figure out how the concepts are faulty - that's the hard work of philosophy
If physics were improved to the level that it could predict all physical phenomena, then a fast enough computer could use its equations to determine everything that ever happened and ever will happen.
pezermeregild wrote:anon wrote: I think faulty concepts lead to false dilemmas. But then you have to figure out how the concepts are faulty - that's the hard work of philosophyIf physics were improved to the level that it could predict all physical phenomena, then a fast enough computer could use its equations to determine everything that ever happened and ever will happen.
How's that for a working definition of determinism?
And come on, don't be shy, if you believe in a very weak, very limited free will, say that you believe in free will. If you think free will is a faulty concept, then you are a debunker!
anon wrote:pezermeregild wrote:anon wrote: I think faulty concepts lead to false dilemmas. But then you have to figure out how the concepts are faulty - that's the hard work of philosophyIf physics were improved to the level that it could predict all physical phenomena, then a fast enough computer could use its equations to determine everything that ever happened and ever will happen.
How's that for a working definition of determinism?
And come on, don't be shy, if you believe in a very weak, very limited free will, say that you believe in free will. If you think free will is a faulty concept, then you are a debunker!
I think it's a bit sloppy in its use of "predict" and "determine". And it's a bit circular - it sounds like you're saying something like "if determinism were actually true, then it would have to be theoretically true as well".
anon wrote:There can be no experiment that touches the determinism versus free will question in any way. How can there be?

volchok wrote:anon wrote:There can be no experiment that touches the determinism versus free will question in any way. How can there be?
Really?
I mean, really ?
Might as well say that no experiment can touch any subject in any way.
That post almost isn't worthy of a response.
Do you think knowledge is pointless?
Do you think an understanding of the world is vacuous?
anon wrote:My point is determinism can't be disproved. It's unfalsifiable.
volchok wrote:anon wrote:My point is determinism can't be disproved. It's unfalsifiable.
You know what else can't be disproved?
Fairies, unicorns, trolls, witchery and magic.
Do you believe in any of those?
If you don't, you got some serious thinking to do.
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