Well, I was just in the middle of trying to understand your reply to kyle, so again let's start by omitting that part.
Simply put, the path of schizoanalysis, and I feel I am compressing a lot in this, creates an anti anomalies, as with schizophrenic/hebrephrenia, the affect is an anomaly between affect and cognitive structures. An anti anomalies, (and I am not too familiar with Binswanger's works), there is a correlation between an eidectic reductive pehenomological "bracketing"(no judgment ) and the regression itself, as experienced by schizophrenics. Namely, there is a social/individual correspondence, between attempts at constructive reality of the individual: and a de constructive/philosophical/social simplification. The two processes, one social the other individual are the same essentially, but different, inasmuch society seems fearful of the implications of such people as Szasz and Laing. One seeks enrichment, the other a trend toward meaninglessness, impoverishment (of the soul)
I can’t go further then this, since I do have to read to adequately respond especially the kyle material
I have never really read any Derrida, but to at least afford justice to your OP, I can in all honesty offer a street wise correspondence, from which I hope to at least learn, however I need to at least expose my self to snippets of “serious” philosophy. (Your words)
The French stuff is great, and I believe, the whole 60's experience /, I once had the pleasure of talking to Timothy Leary, and I think he agreed me that the french symbols were the raison d'etre of the 60's experience/ ----so here comes the tie in with corporate America's using this expression of artistic merit, as a subliated anti-thesis, to perhaps neuralise the overt objections? Maybe. Paranoid/authorativen are the only channels available in this mode, since it's impossible to go reaaly to go beyond media as the message at this point.